{"id":66,"date":"2015-10-12T17:39:16","date_gmt":"2015-10-12T17:39:16","guid":{"rendered":"https:\/\/courses.candelalearning.com\/zelixart102\/?post_type=chapter&#038;p=66"},"modified":"2015-10-12T17:39:16","modified_gmt":"2015-10-12T17:39:16","slug":"duccio-maesta","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/chapter\/duccio-maesta\/","title":{"raw":"Duccio, Maesta","rendered":"Duccio, Maesta"},"content":{"raw":"During this period, and for hundreds of years, Italy was not a unified country, but rather was divided into many small countries we call city-states.\u00a0Florence, Siena, Milan, Venice\u2014these were essentially independent nations with their own governments\u2014and they were at war with each other.\u00a0These city-states also had independent cultures with their own distinct styles in painting and sculpture. Siena had a unique style that emphasized decorative surfaces, sinuous lines, elongated figures and the heavy use of gold.\u00a0Duccio was the founder of the Sienese style and his work was quite different from the Florentine painter Giotto. Giotto emphasized a greater naturalism\u2014creating figures who are more monumental (large, heavy and with a greater sense of accurate proportion) and a greater illusion of three-dimensional space.\r\n\r\nContemporaneous description of the procession that brought this painting to Siena Cathedral (or Duomo):\r\n<blockquote>At this time the altarpiece for the high altar was finished and the picture which was called the \"Madonna with the large eyes\" or Our Lady of Grace, that now hangs over the altar of St. Boniface, was taken down. Now this Our Lady was she who had hearkened to the people of Siena when the Florentines were routed at Monte Aperto, and her place was changed because the new one was made, which is far more beautiful and devout and larger, and is painted on the back with the stories of the Old and New Testaments. And on the day that it was carried to the Duomo the shops were shut, and the bishop conducted a great and devout company of priests and friars in solemn procession, accompanied by the nine signiors, and all the officers of the commune, and all the people, and one after another the worthiest with lighted candles in their hands took places near the picture, and behind came the women and children with great devotion. And they accompanied the said picture up to the Duomo, making the procession around the Campo, as is the custom, all the bells ringing joyously, out of reverence for so noble a picture as this. And this picture Duccio di Niccol\u00f2 the painter made, and it was made in the house of the Muciatti outside the gate aStalloreggi. And all that day persons, praying God and His Mother, who is our advocate, to defend us by their infinite mercy from every adversity and all evil, and keep us from the hands of traitors and of the enemies of Siena.[footnote]English translation: Charles Eliot Norton,\u00a0<em>Historical Studies of Church-Buildings in the Middle Ages: Venice, Siena, Florence<\/em>\u00a0(New York: Harper &amp; Brothers, 1880), 144\u201345;\u00a0Italian text:\u00a0G. Milanesi,\u00a0<em>Documenti per la storia dell'arte senese\u00a0<\/em>(Siena: 1854, I), 169[\/footnote]<\/blockquote>\r\nhttps:\/\/youtu.be\/2fijnNzktDI\r\n\r\nDuccio, <em>Maesta <\/em>(front), 1308\u201311 (Museo dell'Opera Metropolitana del Duomo, Siena)\r\n\r\nhttps:\/\/youtu.be\/w6Tgu14VSLY\r\n\r\nDuccio, <em>Maesta<\/em> (back), 1308\u201311 (Museo dell'Opera Metropolitana del Duomo, Siena)","rendered":"<p>During this period, and for hundreds of years, Italy was not a unified country, but rather was divided into many small countries we call city-states.\u00a0Florence, Siena, Milan, Venice\u2014these were essentially independent nations with their own governments\u2014and they were at war with each other.\u00a0These city-states also had independent cultures with their own distinct styles in painting and sculpture. Siena had a unique style that emphasized decorative surfaces, sinuous lines, elongated figures and the heavy use of gold.\u00a0Duccio was the founder of the Sienese style and his work was quite different from the Florentine painter Giotto. Giotto emphasized a greater naturalism\u2014creating figures who are more monumental (large, heavy and with a greater sense of accurate proportion) and a greater illusion of three-dimensional space.<\/p>\n<p>Contemporaneous description of the procession that brought this painting to Siena Cathedral (or Duomo):<\/p>\n<blockquote><p>At this time the altarpiece for the high altar was finished and the picture which was called the &#8220;Madonna with the large eyes&#8221; or Our Lady of Grace, that now hangs over the altar of St. Boniface, was taken down. Now this Our Lady was she who had hearkened to the people of Siena when the Florentines were routed at Monte Aperto, and her place was changed because the new one was made, which is far more beautiful and devout and larger, and is painted on the back with the stories of the Old and New Testaments. And on the day that it was carried to the Duomo the shops were shut, and the bishop conducted a great and devout company of priests and friars in solemn procession, accompanied by the nine signiors, and all the officers of the commune, and all the people, and one after another the worthiest with lighted candles in their hands took places near the picture, and behind came the women and children with great devotion. And they accompanied the said picture up to the Duomo, making the procession around the Campo, as is the custom, all the bells ringing joyously, out of reverence for so noble a picture as this. And this picture Duccio di Niccol\u00f2 the painter made, and it was made in the house of the Muciatti outside the gate aStalloreggi. And all that day persons, praying God and His Mother, who is our advocate, to defend us by their infinite mercy from every adversity and all evil, and keep us from the hands of traitors and of the enemies of Siena.<a class=\"footnote\" title=\"English translation: Charles Eliot Norton,\u00a0Historical Studies of Church-Buildings in the Middle Ages: Venice, Siena, Florence\u00a0(New York: Harper &amp; Brothers, 1880), 144\u201345;\u00a0Italian text:\u00a0G. Milanesi,\u00a0Documenti per la storia dell'arte senese\u00a0(Siena: 1854, I), 169\" id=\"return-footnote-66-1\" href=\"#footnote-66-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a><\/p><\/blockquote>\n<p>https:\/\/youtu.be\/2fijnNzktDI<\/p>\n<p>Duccio, <em>Maesta <\/em>(front), 1308\u201311 (Museo dell&#8217;Opera Metropolitana del Duomo, Siena)<\/p>\n<p>https:\/\/youtu.be\/w6Tgu14VSLY<\/p>\n<p>Duccio, <em>Maesta<\/em> (back), 1308\u201311 (Museo dell&#8217;Opera Metropolitana del Duomo, Siena)<\/p>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-66\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Duccio, Maesta (front). <strong>Authored by<\/strong>: Dr. Beth Harris and Dr. Steven Zucker. <strong>Provided by<\/strong>: Khan Academy. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-front-1308-11\">https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-front-1308-11<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA: Attribution-NonCommercial-ShareAlike<\/a><\/em><\/li><li>Duccio, Maesta (back). <strong>Authored by<\/strong>: Dr. Steven Zucker and Dr. Beth Harris. <strong>Provided by<\/strong>: Khan Academy. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-back-1308-11\">https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-back-1308-11<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA: Attribution-NonCommercial-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section><hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-66-1\">English translation: Charles Eliot Norton,\u00a0<em>Historical Studies of Church-Buildings in the Middle Ages: Venice, Siena, Florence<\/em>\u00a0(New York: Harper &amp; Brothers, 1880), 144\u201345;\u00a0Italian text:\u00a0G. Milanesi,\u00a0<em>Documenti per la storia dell'arte senese\u00a0<\/em>(Siena: 1854, I), 169 <a href=\"#return-footnote-66-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><\/ol><\/div>","protected":false},"author":78,"menu_order":6,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Duccio, Maesta (front)\",\"author\":\"Dr. Beth Harris and Dr. Steven Zucker\",\"organization\":\"Khan Academy\",\"url\":\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-front-1308-11\",\"project\":\"\",\"license\":\"cc-by-nc-sa\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"Duccio, Maesta (back)\",\"author\":\"Dr. Steven Zucker and Dr. Beth Harris\",\"organization\":\"Khan Academy\",\"url\":\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/late-gothic-italy\/siena-late-gothic\/v\/duccio-maesta-back-1308-11\",\"project\":\"\",\"license\":\"cc-by-nc-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-66","chapter","type-chapter","status-publish","hentry"],"part":53,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapters\/66","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/wp\/v2\/users\/78"}],"version-history":[{"count":1,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapters\/66\/revisions"}],"predecessor-version":[{"id":67,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapters\/66\/revisions\/67"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/parts\/53"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapters\/66\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/wp\/v2\/media?parent=66"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/pressbooks\/v2\/chapter-type?post=66"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/wp\/v2\/contributor?post=66"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/atd-herkimer-arthistory2\/wp-json\/wp\/v2\/license?post=66"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}