{"id":218,"date":"2016-05-01T01:15:48","date_gmt":"2016-05-01T01:15:48","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/introductiontosociology-waymaker\/?post_type=chapter&p=218"},"modified":"2016-07-04T19:24:55","modified_gmt":"2016-07-04T19:24:55","slug":"reading-sex-and-sexuality","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/atd-herkimer-introsociology\/chapter\/reading-sex-and-sexuality\/","title":{"raw":"Reading: Sex and Sexuality","rendered":"Reading: Sex and Sexuality"},"content":{"raw":"
\r\n<\/span><\/span>\r\n\r\n[caption id=\"\" align=\"alignright\" width=\"275\"]\"A Sexual practices can differ greatly among groups. Recent trends include the finding that married couples have sex more frequently than do singles and that 27 percent of married couples in their 30s have sex at least twice a week (NSSHB 2010). (Photo courtesy of epSos.de\/flickr)[\/caption]\r\n\r\n<\/figure>
\r\n

Sexual Attitudes and Practices<\/h2>\r\nIn the area of sexuality, sociologists focus their attention on sexual attitudes and practices, not on physiology or anatomy. Sexuality<\/span><\/strong> is viewed as a person\u2019s capacity for sexual feelings. Studying sexual attitudes and practices is a particularly interesting field of sociology because sexual behavior is a cultural universal. Throughout time and place, the vast majority of human beings have participated in sexual relationships (Broude 2003). Each society, however, interprets sexuality and sexual activity in different ways. Many societies around the world have different attitudes about premarital sex, the age of sexual consent, homosexuality, masturbation, and other sexual behaviors (Widmer, Treas, and Newcomb 1998). At the same time, sociologists have learned that certain norms are shared among most societies. The incest taboo is present in every society, though which relative is deemed unacceptable for sex varies widely from culture to culture. For example, sometimes the relatives of the father are considered acceptable sexual partners for a woman while the relatives of the mother are not. Likewise, societies generally have norms that reinforce their accepted social system of sexuality.\r\n

What is considered \u201cnormal\u201d in terms of sexual behavior is based on the mores and values of the society. Societies that value monogamy, for example, would likely oppose extramarital sex. Individuals are socialized to sexual attitudes by their family, education system, peers, media, and religion. Historically, religion has been the greatest influence on sexual behavior in most societies, but in more recent years, peers and the media have emerged as two of the strongest influences, particularly among U.S. teens (Potard, Courtois, and Rusch 2008). Let us take a closer look at sexual attitudes in the United States and around the world.<\/p>\r\n\r\n

\r\n

Sexuality around the World<\/h2>\r\n

Cross-national research on sexual attitudes in industrialized nations reveals that normative standards differ across the world. For example, several studies have shown that Scandinavian students are more tolerant of premarital sex than are U.S. students (Grose 2007). A study of 37 countries reported that non-Western societies\u2014like China, Iran, and India\u2014valued chastity highly in a potential mate, while Western European countries\u2014such as France, the Netherlands, and Sweden\u2014placed little value on prior sexual experiences (Buss 1989).<\/p>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n
Chastity in Terms of Potential Mates.\u00a0<\/span>Source: Buss 1989<\/caption>\r\n
Country<\/th>\r\nMales (Mean)<\/th>\r\nFemales (Mean)<\/th>\r\n<\/tr>\r\n<\/thead>\r\n
China<\/td>\r\n2.54<\/td>\r\n2.61<\/td>\r\n<\/tr>\r\n
India<\/td>\r\n2.44<\/td>\r\n2.17<\/td>\r\n<\/tr>\r\n
Indonesia<\/td>\r\n2.06<\/td>\r\n1.98<\/td>\r\n<\/tr>\r\n
Iran<\/td>\r\n2.67<\/td>\r\n2.23<\/td>\r\n<\/tr>\r\n
Israel (Palestinian)<\/td>\r\n2.24<\/td>\r\n0.96<\/td>\r\n<\/tr>\r\n
Sweden<\/td>\r\n0.25<\/td>\r\n0.28<\/td>\r\n<\/tr>\r\n
Norway<\/td>\r\n0.31<\/td>\r\n0.30<\/td>\r\n<\/tr>\r\n
Finland<\/td>\r\n0.27<\/td>\r\n0.29<\/td>\r\n<\/tr>\r\n
The Netherlands<\/td>\r\n0.29<\/td>\r\n0.29<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\nEven among Western cultures, attitudes can differ. For example, according to a 33,590-person survey across 24 countries, 89 percent of Swedes responded that there is nothing wrong with premarital sex, while only 42 percent of Irish responded this way. From the same study, 93 percent of Filipinos responded that sex before age 16 is always wrong or almost always wrong, while only 75 percent of Russians responded this way (Widmer, Treas, and Newcomb 1998). Sexual attitudes can also vary within a country. For instance, 45 percent of Spaniards responded that homosexuality is always wrong, while 42 percent responded that it is never wrong; only 13 percent responded somewhere in the middle (Widmer, Treas, and Newcomb 1998).\r\n

Of industrialized nations, Sweden is thought to be the most liberal when it comes to attitudes about sex, including sexual practices and sexual openness. The country has very few regulations on sexual images in the media, and sex education, which starts around age six, is a compulsory part of Swedish school curricula. Sweden\u2019s permissive approach to sex has helped the country avoid some of the major social problems associated with sex. For example, rates of teen pregnancy and sexually transmitted disease are among the world\u2019s lowest (Grose 2007). It would appear that Sweden is a model for the benefits of sexual freedom and frankness. However, implementing Swedish ideals and policies regarding sexuality in other, more politically conservative, nations would likely be met with resistance.<\/p>\r\n\r\n<\/section>

\r\n

Sexuality in the United States<\/h2>\r\nThe United States prides itself on being the land of the \u201cfree,\u201d but it is rather restrictive when it comes to its citizens\u2019 general attitudes about sex compared to other industrialized nations. In an international survey, 29 percent of U.S. respondents stated that premarital sex is always wrong, while the average among the 24 countries surveyed was 17 percent. Similar discrepancies were found in questions about the condemnation of sex before the age of 16, extramarital sex, and homosexuality, with total disapproval of these acts being 12, 13, and 11 percent higher, respectively, in the United States, than the study\u2019s average (Widmer, Treas, and Newcomb 1998).\r\n\r\nU.S. culture is particularly restrictive in its attitudes about sex when it comes to women and sexuality. It is widely believed that men are more sexual than are women. In fact, there is a popular notion that men think about sex every seven seconds. Research, however, suggests that men think about sex an average of 19 times per day, compared to 10 times per day for women (Fisher, Moore, and Pittenger 2011).\r\n

Belief that men have\u2014or have the right to\u2014more sexual urges than women creates a double standard. Ira Reiss, a pioneer researcher in the field of sexual studies, defined the double standard<\/em> as prohibiting premarital sexual intercourse for women but allowing it for men (Reiss 1960). This standard has evolved into allowing women to engage in premarital sex only within committed love relationships, but allowing men to engage in sexual relationships with as many partners as they wish without condition (Milhausen and Herold 1999). Due to this double standard, a woman is likely to have fewer sexual partners in her life time than a man. According to a Centers for Disease Control and Prevention (CDC) survey, the average thirty-five-year-old woman has had three opposite-sex sexual partners while the average thirty-five-year-old man has had twice as many (Centers for Disease Control 2011).<\/p>\r\n

The future of a society\u2019s sexual attitudes may be somewhat predicted by the values and beliefs that a country\u2019s youth expresses about sex and sexuality. Data from the most recent National Survey of Family Growth reveals that 70 percent of boys and 78 percent of girls ages fifteen to nineteen said they \u201cagree\u201d or \u201cstrongly agree\u201d that \u201cit\u2019s okay for an unmarried female to have a child\" (National Survey of Family Growth 2013). In a separate survey, 65 percent of teens stated that they \u201cstrongly agreed\u201d or \u201csomewhat agreed\u201d that although waiting until marriage for sex is a nice idea, it\u2019s not realistic (NBC News 2005). This does not mean that today\u2019s youth have given up traditional sexual values such as monogamy. Nearly all college men (98.9 percent) and women (99.2 percent) who participated in a 2002 study on sexual attitudes stated they wished to settle down with one mutually exclusive sexual partner at some point in their lives, ideally within the next five years (Pedersen et al. 2002).<\/p>\r\n\r\n<\/section>

\r\n

Sex Education<\/h2>\r\nOne of the biggest controversies regarding sexual attitudes is sexual education in U.S. classrooms. Unlike in Sweden, sex education is not required in all public school curricula in the United States. The heart of the controversy is not about whether sex education should be taught in school (studies have shown that only seven percent of U.S. adults oppose sex education in schools); it is about the type<\/em> of sex education that should be taught.\r\n

Much of the debate is over the issue of abstinence. In a 2005 survey, 15 percent of U.S. respondents believed that schools should teach abstinence exclusively and should not provide contraceptives or information on how to obtain them. Forty-six percent believed schools should institute an abstinence-plus approach, which teaches children that abstinence is best but still gives information about protected sex. Thirty-six percent believed teaching about abstinence is not important and that sex education should focus on sexual safety and responsibility (NPR 2010).<\/p>\r\nResearch suggests that while government officials may still be debating about the content of sexual education in public schools, the majority of U.S. adults are not. Those who advocated abstinence-only programs may be the proverbial squeaky wheel when it comes to this controversy, since they represent only 15 percent of parents. Fifty-five percent of respondents feel giving teens information about sex and how to obtain and use protection will not encourage them to have sexual relations earlier than they would under an abstinence program. About 77 percent think such a curriculum would make teens more likely to practice safe sex now and in the future (NPR 2004).\r\n