Establishment of the National Assembly

22.3.2: Establishment of the National Assembly

Following the storming of the Bastille on July 14, the National Assembly became the effective government and constitution drafter that ruled until passing the 1791 Constitution, which turned France into a constitutional monarchy.

Learning Objective

Critique the National Assembly, its establishment, and its goals

Key Points

  • After the Third Estate discovered that the royal decree granting double representation upheld the traditional voting by orders, its representatives refused to accept the imposed rules and proceeded to meet separately. On June 17, with the failure of efforts to reconcile the three estates, the Third Estate declared themselves redefined as the National Assembly, an assembly not of the estate but of the people.
  • After Louis XVI’s failed attempts to sabotage the Assembly and to keep the three estates separate, the Estates-General ceased to exist, becoming the National Assembly. It renamed itself the National Constituent Assembly on July 9 and began to function as a governing body and constitution-drafter. Following the storming of the Bastille on July 14, the National Assembly became the effective government of France.
  • The leading forces of the Assembly at this time were the conservative foes of the revolution (“The Right”); the Monarchiens inclined toward arranging France along lines similar to the British constitution model; and “the Left,” a group still relatively united in support of revolution and democracy. A critical figure in the Assembly was Abbé Emmanuel Joseph Sieyès, who authored a pamphlet called “What Is the Third Estate?”
  • In August 1789, the National Constituent Assembly abolished feudalism and published the Declaration of the Rights of Man and of the Citizen, but the financial crisis continued largely unaddressed and the deficit only increased.
  • In November, the Assembly suspended the old judicial system and declared the property of the Church to be “at the disposal of the nation.” In 1790, religious orders were dissolved and the Civil Constitution of the Clergy, which turned the remaining clergy into employees of the state, was passed.
  • In the turmoil of the revolution, the Assembly members gathered the various constitutional laws they had passed into a single constitution and submitted it to recently restored Louis XVI, who accepted it. Under the Constitution of 1791, France would function as a constitutional monarchy.

Key Terms

What Is the Third Estate?
A political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by French thinker and clergyman Abbé Emmanuel Joseph Sieyès. The pamphlet was Sieyès’ response to finance minister Jacques Necker’s invitation for writers to state how they thought the Estates-General should be organized.
Declaration of the Rights of Man and of the Citizen
A fundamental document of the French Revolution and in the history of human and civil rights, passed by France’s National Constituent Assembly in August 1789. It was influenced by the doctrine of natural right, stating that the rights of man are held to be universal. It became the basis for a nation of free individuals protected equally by law.
Tennis Court Oath
An oath taken on June 20, 1789, by the members of the French Estates-General for the Third Estate, who had begun to call themselves the National Assembly, vowing “not to separate, and to reassemble wherever circumstances require, until the constitution of the kingdom is established.” It was a pivotal event in the early days of the French Revolution.
estates of the realm
The broad orders of social hierarchy used in Christendom (Christian Europe) from the medieval period to early modern Europe. Different systems for dividing society members into estates evolved over time. The best-known system is the French Ancien Régime (Old Regime), a three-estate system used until the French Revolution (1789–1799). It was made up of clergy (the First Estate), nobility (the Second Estate), and commoners (the Third Estate).
Estates-General
A general assembly representing the French estates of the realm: the clergy (First Estate), the nobles (Second Estate), and the common people (Third Estate).

 

From Estates General to National Assembly

The Estates-General, convened by Louis XVI to deal with France’s financial crisis, assembled on May 5, 1789. Its members were elected to represent the estates of the realm: the First Estate (the clergy), the Second Estate (the nobility), and the Third Estate (the commoners) but the Third Estate had been granted “double representation” (twice as many delegates as each of the other estates). However, the following day, the Third Estate discovered that the royal decree granting double representation also upheld the traditional voting by orders. That meant that the nobles and the clergy could together outvote the commoners by 2 to 1. If, on the other hand, each delegate was to have one vote, the majority would prevail. As a result, double representation was meaningless in terms of power. The Third Estate refused to accept the imposed rules and proceeded to meet separately, calling themselves the Communes (“Commons”).

On June 17, with the failure of efforts to reconcile the three estates, the Third Estate declared themselves redefined as the National Assembly, an assembly not of the estates but of the people. They invited the other orders to join them, but made it clear that they intended to conduct the nation’s affairs with or without them. The King tried to resist. On June 20, he ordered to close the hall where the National Assembly met, but the deliberations were moved to a nearby tennis court, where they proceeded to swear the Tennis Court Oath by which they agreed not to separate until they had settled the constitution of France. After Louis XVI’s failed attempts to sabotage the Assembly and keep the three estates separate, the Estates-General ceased to exist, becoming the National Assembly.

Drawing by Jacques-Louis David of the Tennis Court Oath.

Drawing by Jacques-Louis David of the Tennis Court Oath.

The oath was both a revolutionary act and an assertion that political authority derived from the people and their representatives rather than from the monarch himself. Their solidarity forced Louis XVI to order the clergy and the nobility to join with the Third Estate in the National Assembly to give the illusion that he controlled the National Assembly. The Oath signified for the first time that French citizens formally stood in opposition to Louis XVI, and the National Assembly’s refusal to back down forced the king to make concessions.

 

National Constituent Assembly

The Assembly renamed itself the National Constituent Assembly on July 9 and began to function as a governing body and a constitution-drafter. Following the storming of the Bastille on July 14, the National Assembly (sometimes called the Constituent Assembly) became the effective government of France. The number of delegates increased significantly during the election period, but many deputies took their time arriving, some of them reaching Paris as late as 1791. The majority of the Second Estate had a military background and the Third Estate was dominated by men of legal professions. This suggests that while the Third Estate was referred to as the commoners, its delegates belonged largely to the bourgeoisie and not the most-oppressed lower classes.

The leading forces of the Assembly were the conservative foes of the revolution (later known as “The Right”); the Monarchiens (“Monarchists,” also called “Democratic Royalists”) allied with Jacques Necker and inclined toward arranging France along lines similar to the British constitution model; and “the Left” (also called “National Party”), a group still relatively united in support of revolution and democracy, representing mainly the interests of the middle classes but strongly sympathetic to the broader range of the common people.

A critical figure in the Assembly and eventually for the French Revolution was Abbé Emmanuel Joseph Sieyès, who for a time managed to bridge the differences between those who wanted a constitutional monarchy and those who wished to move in more democratic (or even republican) directions. In January 1789, Sieyès authored a pamphlet What Is the Third Estate?, a response to finance minister Jacques Necker’s invitation for writers to state how they thought the Estates-General should be organized. In it he argues that the Third Estate – the common people of France – constituted a complete nation within itself and had no need for the “dead weight” of the two other orders, the clergy and aristocracy. Sieyès stated that the people wanted genuine representatives in the Estates-General, equal representation to the other two orders taken together, and votes taken by heads and not by orders. These ideas had an immense influence on the course of the French Revolution.

 

Work of the Assembly

On August 4, 1789, the National Constituent Assembly abolished feudalism (action triggered by numerous peasant revolts), sweeping away both the seigneurial rights of the Second Estate and the tithes (a 10% tax for the Church) collected by the First Estate. During the course of a few hours, nobles, clergy, towns, provinces, companies, and cities lost their special privileges. Originally the peasants were supposed to pay for the release of seigneurial dues, but the majority refused to pay and in 1793 the obligation was cancelled.

On August 26, 1789, the Assembly published the Declaration of the Rights of Man and of the Citizen, which comprised a statement of principles rather than a constitution with legal effect. Influenced by the doctrine of natural right, it stated that the rights of man were held to be universal, becoming the basis for a nation of free individuals protected equally by law. Simultaneously, the Assembly continued to draft a new constitution. Amid the Assembly’s preoccupation with constitutional affairs (many competing ideas were debated), the financial crisis continued largely unaddressed and the deficit only increased. The Assembly gave Necker complete financial dictatorship.

The old judicial system, based on the 13 regional parliaments, was suspended in November 1789 and officially abolished in September 1790.

In an attempt to address the financial crisis, the Assembly declared, on November 2, 1789, that the property of the Church was “at the disposal of the nation.” Thus the nation had now also taken on the responsibility of the Church, which included paying the clergy and caring for the poor, the sick, and the orphaned. In December, the Assembly began to sell the lands to the highest bidder to raise revenue. Monastic vows were abolished, and in February 1790 all religious orders were dissolved. Monks and nuns were encouraged to return to private life. The Civil Constitution of the Clergy, passed in July 1790, turned the remaining clergy into employees of the state.

In the turmoil of the revolution, the Assembly members gathered the various constitutional laws they had passed into a single constitution and submitted it to recently restored Louis XVI, who accepted it, writing “I engage to maintain it at home, to defend it from all attacks from abroad, and to cause its execution by all the means it places at my disposal.” The King addressed the Assembly and received enthusiastic applause from members and spectators. With this capstone, the National Constituent Assembly adjourned in a final session on September 30, 1791. Under the Constitution of 1791, France would function as a constitutional monarchy.

Attributions