The Functionalist Perspective
The functionalist perspective of gender roles suggests that gender roles exist to maximize social efficiency.
Describe gender inequality from the view of the functionalist perspective
- The functionalist perspective sees society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through a macro-level orientation and broadly focuses on the social structures that shape society as a whole.
- This theory suggests that gender inequalities exist as an efficient way to create a division of labor, or as a social system in which a particular segment of the population is clearly responsible for certain acts of labor and another segment is clearly responsible for other labor acts.
- The feminist movement takes the position that functionalism neglects the suppression of women within the family structure.
- functionalist perspective of gender inequality: A theory that suggests that gender inequalities exist as an efficient way to create a division of labor, or a social system in which a particular segment of the population is clearly responsible for certain acts of labor and another segment is clearly responsible for other labor acts.
- The Functionalist Perspective: A broad social theory that sees society as a complex system whose parts work together to promote solidarity and stability.
- Division of labor: A division of labour is the dividing and specializing of cooperative labour into specifically circumscribed tasks and roles.
The functionalist perspective sees society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole, and looks at both social structure and social functions. Functionalism addresses society as a whole in terms of the function of its constituent elements, namely: norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents these parts of society as “organs” that work toward the proper functioning of the “body” as a whole.
The functionalist perspective of gender inequality was most robustly articulated in the 1940s and 1950s, and largely developed by Talcott Parsons’ model of the nuclear family. This theory suggests that gender inequalities exist as an efficient way to create a division of labor, or as a social system in which particular segments are clearly responsible for certain, respective acts of labor. The division of labor works to maximize resources and efficiency. A structural functionalist view of gender inequality applies the division of labor to view predefined gender roles as complementary: women take care of the home while men provide for the family. Thus gender, like other social institutions, contributes to the stability of society as a whole.
In sociological research, functional prerequisites are the basic needs (food, shelter, clothing, and money) that an individual requires to live above the poverty line. Functional prerequisites may also refer to the factors that allow a society to maintain social order. According to structural functionalists, gender serves to maintain social order by providing and ensuring the stability of such functional prerequisites.
This view has been criticized for reifying, rather than reflecting, gender roles. While gender roles, according to the functionalist perspective, are beneficial in that they contribute to stable social relations, many argue that gender roles are discriminatory and should not be upheld. The feminist movement, which was on the rise at the same time that functionalism began to decline, takes the position that functionalism neglects the suppression of women within the family structure.
The Conflict Perspective
Conflict theory suggests that men, as the dominant gender, subordinate women in order to maintain power and privilege in society.
Describe gender from the view of the conflict perpective
- Conflict theory asserts that social problems occur when dominant groups mistreat subordinate ones, and thus advocates for a balance of power between genders.
- Frederich Engels compared the family structure to the relationship between the bourgeoisie and the proletariat, suggesting that women had less power than men in the household because they were dependent on them for wages.
- Men, like any other group with a power or wealth advantage in Conflict Theory, fought to maintain their control over resources (in this case, political and economic power). Conflict between the two groups caused things like the Women’s Suffrage Movement and was responsible for social change.
- subordinate: To make subservient.
- dominant: Ruling; governing; prevailing; controlling.
- proletariat: the working class or lower class
- dominant group: a sociological category that holds the majority of authority and power over other social groups
According to conflict theory, society is defined by a struggle for dominance among social groups that compete for scarce resources. In the context of gender, conflict theory argues that gender is best understood as men attempting to maintain power and privilege to the detriment of women. Therefore, men can be seen as the dominant group and women as the subordinate group. While certain gender roles may have been appropriate in a hunter-gatherer society, conflict theorists argue that the only reason these roles persist is because the dominant group naturally works to maintain their power and status. According to conflict theory, social problems are created when dominant groups exploit or oppress subordinate groups. Therefore, their approach is normative in that it prescribes changes to the power structure, advocating a balance of power between genders.
In most cultures, men have historically held most of the world’s resources. Until relatively recently, women in Western cultures could not vote or hold property, making them entirely dependent on men. Men, like any other group with a power or wealth advantage, fought to maintain their control over resources (in this case, political and economic power). Conflict between the two groups caused things like the Women’s Suffrage Movement and was responsible for social change.
Friedrich Engels, a German sociologist, studied family structure and gender roles from a Marxist perspective. Engels suggested that the same owner-worker relationship seen in the labor force could also be seen in the household, with women assuming the role of the proletariat. This was due to women’s dependence on men for the attainment of wages. Contemporary conflict theorists suggest that when women become wage earners, they gain power in the family structure and create more democratic arrangements in the home, although they may still carry the majority of the domestic burden.
The Interactionist Perspective
From a symbolic interactionist perspective, gender is produced and reinforced through daily interactions and the use of symbols.
Describe gender from the view of the interactionalist perspective
- Scholars of interactionism study how individuals act within society and believe that meaning is produced through interactions.
- According to interactionists, gender stratification exists because people act toward each other on the basis of the meanings they have for each other, and that these meanings are derived from social interaction.
- According to Cooley’s concept of the “looking-glass self,” an individual’s understanding of their gender role is based on how society perceives them. Thus, if society views a man as masculine, he will also perceive himself to be masculine.
- “Doing gender” is the notion that masculinity and feminity are performed gender identities. Gender is something we do or perform, not something we are.
- femininity: the sum of all attributes that convey (or are perceived to convey) womanhood
- masculinity: the degree or property of being masculine or manly; manliness
- Charles H. Cooley: an early twentieth century sociologist who developed the idea of the “looking-glass self”
In sociology, interactionism is a theoretical perspective that understands social processes (such as conflict, cooperation, identity formation) as emerging from human interaction. Scholars of this perspective study how individuals act within society, and believe that meaning is produced through the interactions of individuals. According to interactionists, gender stratification exists because people act toward each other on the basis of the meanings they have for one another. Interactionists believe that these meanings are derived through social interaction, and that these meanings are managed and transformed through an interpretive process that people use to make sense of, and handle, the objects that constitute their social worlds.
Goffman and Control
Social interaction is a face-to-face process that consists of actions, reactions, and mutual adaptation between two or more individuals. The goal of social interaction is to communicate with others. Social interaction includes all language, including body language and mannerisms. Erving Goffman, one of the forefathers of this theoretical perspective, emphasized the importance of control in social interactions. According to Goffman, during an interaction, individuals will attempt to control the behavior of the other participants, in order to attain needed information, and in order to control the perception of one’s own image. If the interaction is in danger of ending before an individual wants it to, it can be conserved through several steps. One conversational partner can conform to the expectations of the other, he or she can ignore certain incidents, or he or she can solve apparent problems.
Symbolic interactionism aims to understand human behavior by analyzing the critical role of symbols in human interaction. This is certainly relevant to the discussion of masculinity and femininity, because the characteristics and practices of both are socially constructed, reproduced, and reinforced through daily interactions. Imagine, for example, that you walk into a bank, hoping to get a small loan for school, a home, or a small business venture. If you meet with a male loan officer, you might state your case logically, listing all of the hard numbers that make you a qualified applicant for the loan. This type of approach would appeal to the analytical characteristics typically associated with masculinity. If you meet with a female loan officer, on the other hand, you might make an emotional appeal, by stating your positive social intentions. This type of approach would appeal to the sensitive and relational characteristics typically associated with femininity.
Gender as Performance
The meanings attached to symbols are socially created and fluid, instead of natural and static. Because of this, we act and react to symbols based on their current assigned meanings. Both masculinity and feminity are performed gender identities, in the sense that gender is something we do or perform, not something we are . In response to this phenomena, the sociologist Charles H. Cooley’s developed the theory of the “looking-glass self” (1902). In this theory, Cooley argued that an individual’s perception of himself or herself is based primarily how society views him or her. In the context of gender, if society perceives a man as masculine, that man will consider himself as masculine. Thus, when people perform tasks or possess characteristics based on the gender role assigned to them, they are said to be doing gender (rather than “being” gender), a notion first coined by West and Zimmerman (1987). West & Zimmerman emphasized that gender is maintained through accountability. Men and women are expected to perform their gender to the point that it is naturalized, and thus, their status depends on their performance.
The Feminist Perspective
Feminist theory analyzes gender stratification through the intersection of gender, race, and class.
Explain gender stratification from the feminist perspective
- Gender stratification occurs when gender differences give men greater privilege and power over women, transgender and gender-non-conforming people.
- Feminist theory uses the conflict approach to examine the reinforcement of gender roles and inequalities, highlighting the role of patriarchy in maintaining the oppression of women.
- Feminism focuses on the theory of patriarchy as a system of power that organizes society into a complex of relationships based on the assertion of male supremacy.
- Intersectionality suggests that various forms of oppression– such as racism, classism, and sexism — are interrelated to form a system of oppression in which various forms of discrimination intersect. The theory was first highlighted by Kimberlé Krenshaw.
- Intersectionality suggests that various biological, social, and cultural categories– including gender, race, class, and ethnicity — interact and contribute towards systematic social inequality. Therefore, various forms of oppression do not act independently but are interrelated.
- Mary Ann Weathers drew attention to the ways in which white women face a different form of discrimination than working class women of color, who additionally must fight racism and class oppression.
- patriarchy: The dominance of men in social or cultural systems.
- Intersectionality: The idea that various biological, social, and cultural categories– including gender, race, class, and ethnicity– interact and contribute towards systematic social inequality.
- conflict theory: A social science perspective that holds that stratification is dysfunctional and harmful in society, with inequality perpetuated because it benefits the rich and powerful at the expense of the poor.
In sociology, social stratification occurs when differences lead to greater status, power, or privilege for some groups over others. Simply put, it is a system by which society ranks categories of people in a hierarchy. Members of society are socially stratified on many levels, including socio-economic status, race, class, ethnicity, religion, ability status, and gender. Gender stratification occurs when gender differences give men greater privilege and power over women, transgender, and gender-non-conforming people.
Feminist theory is the extension of feminism into theoretical or philosophical discourse. It aims to understand the nature of gender inequality, and examines women’s social roles, experiences, and interests. While generally providing a critique of social relations, much of feminist theory also focuses on analyzing gender inequality and the promotion of women’s interests.
Feminist theory uses the conflict approach to examine the reinforcement of gender roles and inequalities. Conflict theory posits that stratification is dysfunctional and harmful in society, with inequality perpetuated because it benefits the rich and powerful at the expense of the poor. Radical feminism, in particular, evaluates the role of the patriarchy in perpetuating male dominance. In patriarchal societies, the male’s perspective and contributions are considered more valuable, resulting in the silencing and marginalization of the woman. Feminism focuses on the theory of patriarchy as a system of power that organizes society into a complex of relationships based on the assertion of male supremacy.
The feminist perspective of gender stratification more recently takes into account intersectionality, a feminist sociological theory first highlighted by feminist-sociologist Kimberlé Crenshaw. Intersectionality suggests that various biological, social and cultural categories, including gender, race, class and ethnicity, interact and contribute towards systematic social inequality. Therefore, various forms of oppression, such as racism or sexism, do not act independently of one another; instead these forms of oppression are interrelated, forming a system of oppression that reflects the “intersection” of multiple forms of discrimination. In light of this theory, the oppression and marginalization of women is thus shaped not only by gender, but by other factors such as race and class.
Mary Ann Weathers demonstrates intersectionality in action in “An Argument for Black Women’s Liberation as a Revolutionary Force.” In this publication, Weathers reveals that in the twentieth century, working-class women of color embodied the notion of intersectionality. The first and second waves of the feminist movement were primarily driven by white women, who did not adequately represent the feminist movement as a whole. It was– and continues to be– important to recognize that white women faced a different form of discrimination than working class women of color, who not only had to deal with sexism, but also fought against racism and class oppression.