{"id":645,"date":"2015-02-19T23:40:27","date_gmt":"2015-02-19T23:40:27","guid":{"rendered":"https:\/\/courses.candelalearning.com\/publicspeaking1xmaster\/?post_type=chapter&#038;p=645"},"modified":"2016-08-17T18:22:25","modified_gmt":"2016-08-17T18:22:25","slug":"chapter-10-the-importance-of-ethical-and-accurate-language","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/chapter\/chapter-10-the-importance-of-ethical-and-accurate-language\/","title":{"raw":"The Importance of Ethical and Accurate Language","rendered":"The Importance of Ethical and Accurate Language"},"content":{"raw":"<h2><strong>Language and Ethics<\/strong><\/h2>\r\nAs was noted at the beginning of this chapter, language is culturally transmitted\u2014we learn our language from those around us. For most of us this means that we may first learn language from our parents, but as we grow older, other family members, friends, educators and even the media impact our vocabularies and our choices regarding what language we use. Think about a world without language. Quite simply, we\u2019d have no way of participating in our world without it. People constantly produce language to categorize and organize the world.\r\n\r\nThink back to our discussion of how language influences your social reality. In my work as a mentor, I tutored a girl in elementary school who had a very difficult time saying the word \u201clake.\u201d I used the word \u201clake\u201d as part of a homework exercise. What I had not realized was that she had never seen a lake, either in person or in a picture, or, if she had seen a lake no one had pointed to that body of water and called it a \u201clake.\u201d The concept of a \u201clake\u201d was simply not in <em>her<\/em> reality. No \u201clakes\u201d existed in her world. This is a key example of how the language that we learn and that we choose to use says something about our social reality.\r\n<div class=\"wp-nocaption wp-image-684 aligncenter\">\r\n\r\n[caption id=\"attachment_684\" align=\"aligncenter\" width=\"500\"]<a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113528\/Emerald_Bay.jpg\"><img class=\"wp-image-684\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113528\/Emerald_Bay-300x195.jpg\" alt=\"Emerald Bay\" width=\"500\" height=\"325\" \/><\/a> <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Emerald_Bay.jpg\" target=\"_blank\">\"Emerald Bay\"<\/a> by Michael. <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\" target=\"_blank\">CC-BY<\/a>.[\/caption]\r\n\r\n<\/div>\r\nConsider the above example another way. Let\u2019s say that my young friend had seen a lake and knew how to say the word and what the word referred to, but that she had only been privy to people who used the word negatively. If throughout her life \u201clakes\u201d were discussed as \u201cbad things\u201d to be avoided, she would have a very different perspective on lakes than most people. Switching this example around a little helps illustrate the fact that language is not neutral. Language carries ideas, and while there is often more than one choice in terms of which word to use, often the words from which you are choosing are not equal in terms of the reality that they communicate.\r\n\r\nThink about the difference between calling a specific place \u201cthe projects\u201d versus calling that same place \u201cpublic housing.\u201d Both phrases refer to a particular geographical space, but calling a neighborhood \u201cthe projects\u201d as opposed to \u201cpublic housing\u201d communicates something very different, and more negative, about this neighborhood. Often students use the words that they hear more commonly used, so referring to \u201cthe projects\u201d as opposed to \u201cpublic housing\u201d usually indicates that they have not thought enough about their word choices or thought about the impact of those choices.\r\n<blockquote>By and large, language is a tool for concealing the truth. - George Carlin<\/blockquote>\r\nAs this example points out, we have a variety of words from which to choose when constructing a message. Successful speakers recognize that in addition to choosing words that help with clarity and vividness, it is important to think about the connotations associated with one word or the other. When speakers are not careful in terms of word choice in this sense, it is possible to lose credibility with the audience and to create the perception that you are someone that perhaps you are not. If you use \u201cthe projects\u201d instead of \u201cpublic housing,\u201d audience members may view you as someone who has negative perceptions of people who live in public housing when you do not feel that way at all. Clearly, not being careful about language choices can be a costly mistake.\r\n\r\nBut what do these examples have to do with ethics? For our purposes here, there are two ways to think about communication and ethics. First, ethical communication is that which does not unfairly label one thing or another based on personal bias. So, in addition to choosing \u201cpublic housing\u201d over \u201cthe projects,\u201d an ethical speaker will choose terms that steer clear from intentional bias. For example, pro-life speakers would refrain from calling \u201cpro-choice\u201d people \u201cpro-abortion\u201d since the basic principle of the \u201cpro- choice\u201d position is that it is up to the person, not society, to choose whether or not an abortion is acceptable. That is a very different position than being \u201cpro-abortion.\u201d Indeed, many pro- choice citizens would not choose abortion if faced with an unplanned pregnancy; therefore calling them \u201cpro- abortion\u201d does not reflect the reality of the situation; rather, it is the purposeful and unethical use of one term over the other for emotional impact. Similarly, if a pro-choice person is addressing a crowd where religious organizations are protesting against the legality of abortion, it would not be ethical for the pro-choice speaker to refer to the \u201canti- abortion\u201d protestors as \u201creligious fanatics.\u201d Simply because someone is protesting abortion on religious grounds does not make that person a \u201creligious fanatic,\u201d and as in the first example, choosing the latter phrase is another purposeful and unethical use of one term over another for emotional impact.\r\n<blockquote>Language exerts hidden power, like the moon on the tides. - Rita Mae Brown<\/blockquote>\r\nA second way to link communication and ethics is to remember that ethical speakers attempt to communicate reality to the best of their ability. Granted, as was noted above, each person\u2019s social reality is different, depending on background, influences, and cultural institutions, for example. But regardless of whether you think that a \u201clake\u201d is a good or bad thing, lakes still exist in reality. Regardless of whether or not you think rocks are useful or not, rocks still exist. So ethical communication also means trying to define or explain your subject in terms that are as closely tied to an objective reality as is possible\u2014it is your best attempt to communicate accurately about your topic. Sexist and heterosexist language are two types of language to be avoided by ethical speakers because each type of language does communicate inaccuracies to the audience.\r\n<h2><strong>Sexist and Heterosexist Language<\/strong><\/h2>\r\nOne of the primary means by which speakers regularly communicate inaccurate information is through the use of sexist language. In spite of the fact that the Modern Language Association deemed sexist language as grammatically incorrect back in the 1970s, many people and institutions (including most colleges and universities) still regularly use sexist language in their communication.\r\n\r\nAn argument I regularly hear from students is that language has \u201calways been sexist.\u201d This is, in fact, not true. As Dale Spender notes in her book, <em>Man Made Language<\/em>, until 1746 when John Kirkby formulated his \u201cEighty Eight Grammatical Rules,\u201d the words \u201cthey\u201d and \u201ctheir\u201d were used in sentences for sex-indeterminable sentences.[footnote]Spender, D. (1990). <em>Man Made Language.<\/em> New York: Pandora. [\/footnote] Kirkby\u2019s rule number twenty-one stated that the male sex was more comprehensive than the female and thus argued that \u201che\u201d was the grammatically correct way to note men <em>and<\/em> women in writing where mixed sexed or sex-indeterminable situations are referred to.[footnote]Spender 1990[\/footnote] Women were not given equal access to education at this time and thus the male grammarians who filled the halls of the academy and had no incentive to disagree with Mr. Kirkby, accepted his eighty-eight rules in full.\r\n\r\nInterestingly though, the general population was not as easily convinced. Perhaps because they were not used to identifying women as men in language or perhaps because it did not make rational sense to do so, the general public ignored rule number twenty-one. Incensed by the continued misuse of \u201cthey,\u201d male grammarians were influential in the passing of the 1850 Act of Parliament which legally asserted that \u201che\u201d stood for \u201cshe.\u201d[footnote]Spender 1990[\/footnote] Yes, you read correctly. Parliament passed legislation in an effort to promote the use of sexist language. And it worked! Eventually the rule was adhered to by the public and thus we have the regular and rarely challenged use of sexist language. But this use of language was not \u201cnatural\u201d or even \u201cnormal\u201d for many millennia.\r\n\r\nPretending that we haven\u2019t learned about the work of Dale Spender, let\u2019s assume that language has \u201calways been sexist.\u201d Even if language was always sexist, that does not make the use of sexist language right. We wouldn\u2019t make a similar argument about racist language, so that argument isn\u2019t any stronger with regard to language that is sexist. It simply isn\u2019t acceptable today to use sexist language; and by learning to avoid these common mistakes, you can avoid using language that is grammatically incorrect, unethical, and problematic. See Table 10.1 for examples of sexist and non-sexist language.\r\n<table>\r\n<thead>\r\n<tr>\r\n<th style=\"text-align: center;\" colspan=\"2\">Table 10.1: Comparison of Sexist and Gender-Neutral Terms<\/th>\r\n<\/tr>\r\n<tr>\r\n<th style=\"text-align: center;\">Sexist Terms<\/th>\r\n<th style=\"text-align: center;\">Gender-Neutral Terms<\/th>\r\n<\/tr>\r\n<\/thead>\r\n<tbody>\r\n<tr>\r\n<td>Actress<\/td>\r\n<td>Actor<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Ballerina<\/td>\r\n<td>Ballet Dancer<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Businessman<\/td>\r\n<td>Business Person<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Chairman<\/td>\r\n<td>Chairperson<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Fireman<\/td>\r\n<td>Firefighter<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Fisherman<\/td>\r\n<td>Fisher<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Mailman\/Postman<\/td>\r\n<td>Mail\/Letter Carrier<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Male Nurse<\/td>\r\n<td>Nurse<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Policeman<\/td>\r\n<td>Police Officer<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\u00a0Stewardess<\/td>\r\n<td>Flight Attendant<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Waitress<\/td>\r\n<td>Server<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>He (to mean men and women)<\/td>\r\n<td>He or She, He\/She, They<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>Example:\r\nIf a student wants to do well, he must study.<\/td>\r\n<td>Examples:\r\nIf a student wants to do well, he or she must study.\r\nIf students want to do well, they must study.<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<blockquote>Is your remarkably sexist drivel intentional, or just some horrible mistake? - Yeardley Smith<\/blockquote>\r\nFirst, you should avoid the use of what is called the<strong> generic \u201che\u201d or \u201cman,\u201d<\/strong> which is the use of terms such as \u201cmankind\u201d instead of \u201chumankind\u201d or \u201chumanity,\u201d or the use of \u201cman\u201d or \u201che\u201d to refer to all people. A common response from students with regard to the use of \u201cgeneric he\u201d is that the word is intended to represent men and women, therefore when it\u2019s used it is not used to be sexist. If it were really the case that people truly recognized in their minds that the term \u201cman\u201d includes women, then we would talk about situations in which \u201cman has difficulty giving birth\u201d[footnote]Spender 1990 p. 156[\/footnote] or the \u201cimpact of menstruation on man\u2019s biology.\u201d Of course, we do not say those things because they simply wouldn\u2019t make sense to us. Perhaps you can now see why the people of the 1700s and 1800s had trouble switching from non-sexist to sexist language\u2014it defied their own common sense just as discussing how \u201cman gets pregnant\u201d defies yours.\r\n\r\n[caption id=\"attachment_687\" align=\"alignright\" width=\"218\"]<a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113533\/Italian_Soldier_Olypmic_Games_Turin_2006.jpg\"><img class=\"wp-image-687 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113533\/Italian_Soldier_Olypmic_Games_Turin_2006-218x300.jpg\" alt=\"Female Italian soldier\" width=\"218\" height=\"300\" \/><\/a> <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Italian_Soldier_Olypmic_Games_Turin_2006.jpg\" target=\"_blank\">\"Italian Soldier Olympic Games Turin 2006\"<\/a> by Italian Army. <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.5\/deed.en\" target=\"_blank\">CC-BY<\/a>.[\/caption]\r\n\r\nSecond, you should avoid using <strong>man-linked terms<\/strong>, which are terms such as \u201cfireman\u201d or \u201cpolicemen.\u201d It is appropriate to use these terms when you know that the people you are speaking about are men only, but if you do not know for sure or if you\u2019re talking about groups generally, you should avoid using these types of terms and replace them with \u201cfirefighters\u201d and \u201cpolice officers.\u201d Colleges and universities should replace \u201cfreshman\u201d with \u201cfirst-year students\u201d and so should you. Other, non job-oriented words also suffer from this same problem. People often note that tables need to be \u201cmanned\u201d rather than \u201cstaffed\u201d and that items are \u201cman-made\u201d instead of \u201chuman made\u201d or \u201chandmade.\u201d\r\n\r\nA final common use of sexist language occurs when people use\u00a0<strong>spotlighting<\/strong> when discussing the occupations of men and women. How often have you heard (or used) a phrase such as \u201che\u2019s a male nurse\u201d or \u201cthat female lawyer?\u201d When we spotlight in these ways, we are pointing out that a person is deviating from the \u201cnorm\u201d and implying that someone\u2019s sex is relevant to a particular job. According to Peccei, in the English language there is a very strong tendency to \u201cplace the adjective expressing the most \u2018defining\u2019 characteristic closest to the noun.\u201d[footnote]Peccei, J. (2003). Language and age. In L. Thomas et. al., <em>Language, society, and power<\/em>, 2nd Ed. New York: Routledge[\/footnote] Thus, as Turner points out, a phrase like the \u201cold intelligent woman\u201d violates our sense of \u201ccorrect,\u201d not because there\u2019s anything wrong with the word order grammatically, but because it contradicts our customary way of thinking that values youth over age.[footnote]Peccei\u00a02003[\/footnote] If you talk about a \u201cmale nurse\u201d or a \u201cfemale cop,\u201d you risk communicating to the audience that you believe the most salient aspect of a particular job is the sex of the person that normally does it, and some audience members may not appreciate that assumption on your part.\r\n\r\nThe use of sexist language is not just grammatically incorrect; its use is also linked to ethics because it communicates a reality that does not exist\u2014it is<em> not accurate<\/em>. Man-linked language communicates male superiority and that there are more men than women because women are regularly erased linguistically in speech and writing. Man-linked terms and spotlighting communicate that some job activities are appropriate for men but not women and vice versa by putting focus on the sex of a person as linked to their job or activity. Finally, the use of the generic \u201che\u201d or \u201cman\u201d communicates that men are the norm and women deviate from that norm. If all humans are called \u201cman,\u201d what does that say about women? Sexist language can also limit what young males and females believe that they can accomplish in their lives. Ethical speakers should therefore avoid using language that communicates these sexist practices.\r\n\r\nSpeakers who choose to continue to use sexist language are not only speaking in a manner that is grammatically incorrect, they are also risking communicating negative ideas about themselves to audience members. Often the use of sexist language is because of a careless error, so be careful about language choice so that you don\u2019t accidentally communicate something about yourself that you didn\u2019t intend or that isn\u2019t true. Remember that if one person in your audience is offended by some aspect of your language use, they may share their opinions with others in the room. If that one person is a leader of the larger group or is someone whose opinions people care about, offending that one audience member may cause you to \u201close\u201d many other audience members as well.\r\n\r\n[caption id=\"attachment_689\" align=\"alignright\" width=\"300\"]<a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113534\/Married_Gay_Couple_John_and_Jamie.jpg\"><img class=\"wp-image-689 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113534\/Married_Gay_Couple_John_and_Jamie-300x225.jpg\" alt=\"Two married men\" width=\"300\" height=\"225\" \/><\/a> <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Married_Gay_Couple_John_and_Jamie.jpg\" target=\"_blank\">\"Married Gay Couple John and Jamie\"<\/a> by John. <a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/\" target=\"_blank\">CC-BY-SA<\/a>.[\/caption]\r\n\r\n<strong>Heterosexist language<\/strong> is language that assumes the heterosexual orientation of a person or group of people. Be careful when speaking not to use words or phrases that assume the sexual orientation of your audience members. Do not make the mistake of pointing to someone in your audience as an example and discussing that person with the assumption that she is heterosexual by saying something like, \u201cLet\u2019s say this woman here is having trouble with her husband.\u201d When thinking of examples to use, consider using names that could ring true for heterosexuals and homosexuals alike. Instead of talking about Pat and Martha, discuss an issue involving Pat and Chris. Not only will you avoid language that assumes everyone\u2019s partner is of the opposite sex, you will also better your chances of persuading using your example. If the use of sex- specific names doesn\u2019t ring true with members of your audience that are homosexual, it is possible that they are not as likely to continue to listen to your example with the same level of interest. They are more likely to follow your example if they aren\u2019t confronted immediately with names that assume a heterosexual relationship. There are, of course, ethical considerations as well. Because it is likely that your entire audience is not heterosexual (and certainly they do not all hold heterosexist attitudes), using heterosexist language is another way that speakers may alienate audience members. In reality the world is not completely heterosexual and even in the unlikely case that you\u2019re speaking in a room of consisting completely of heterosexuals, many people have friends or relatives that are homosexual, so the use of heterosexist language to construct the world as if this were not the case runs counter to ethical communication.","rendered":"<h2><strong>Language and Ethics<\/strong><\/h2>\n<p>As was noted at the beginning of this chapter, language is culturally transmitted\u2014we learn our language from those around us. For most of us this means that we may first learn language from our parents, but as we grow older, other family members, friends, educators and even the media impact our vocabularies and our choices regarding what language we use. Think about a world without language. Quite simply, we\u2019d have no way of participating in our world without it. People constantly produce language to categorize and organize the world.<\/p>\n<p>Think back to our discussion of how language influences your social reality. In my work as a mentor, I tutored a girl in elementary school who had a very difficult time saying the word \u201clake.\u201d I used the word \u201clake\u201d as part of a homework exercise. What I had not realized was that she had never seen a lake, either in person or in a picture, or, if she had seen a lake no one had pointed to that body of water and called it a \u201clake.\u201d The concept of a \u201clake\u201d was simply not in <em>her<\/em> reality. No \u201clakes\u201d existed in her world. This is a key example of how the language that we learn and that we choose to use says something about our social reality.<\/p>\n<div class=\"wp-nocaption wp-image-684 aligncenter\">\n<div id=\"attachment_684\" style=\"width: 510px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113528\/Emerald_Bay.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-684\" class=\"wp-image-684\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113528\/Emerald_Bay-300x195.jpg\" alt=\"Emerald Bay\" width=\"500\" height=\"325\" \/><\/a><\/p>\n<p id=\"caption-attachment-684\" class=\"wp-caption-text\"><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Emerald_Bay.jpg\" target=\"_blank\">&#8220;Emerald Bay&#8221;<\/a> by Michael. <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\" target=\"_blank\">CC-BY<\/a>.<\/p>\n<\/div>\n<\/div>\n<p>Consider the above example another way. Let\u2019s say that my young friend had seen a lake and knew how to say the word and what the word referred to, but that she had only been privy to people who used the word negatively. If throughout her life \u201clakes\u201d were discussed as \u201cbad things\u201d to be avoided, she would have a very different perspective on lakes than most people. Switching this example around a little helps illustrate the fact that language is not neutral. Language carries ideas, and while there is often more than one choice in terms of which word to use, often the words from which you are choosing are not equal in terms of the reality that they communicate.<\/p>\n<p>Think about the difference between calling a specific place \u201cthe projects\u201d versus calling that same place \u201cpublic housing.\u201d Both phrases refer to a particular geographical space, but calling a neighborhood \u201cthe projects\u201d as opposed to \u201cpublic housing\u201d communicates something very different, and more negative, about this neighborhood. Often students use the words that they hear more commonly used, so referring to \u201cthe projects\u201d as opposed to \u201cpublic housing\u201d usually indicates that they have not thought enough about their word choices or thought about the impact of those choices.<\/p>\n<blockquote><p>By and large, language is a tool for concealing the truth. &#8211; George Carlin<\/p><\/blockquote>\n<p>As this example points out, we have a variety of words from which to choose when constructing a message. Successful speakers recognize that in addition to choosing words that help with clarity and vividness, it is important to think about the connotations associated with one word or the other. When speakers are not careful in terms of word choice in this sense, it is possible to lose credibility with the audience and to create the perception that you are someone that perhaps you are not. If you use \u201cthe projects\u201d instead of \u201cpublic housing,\u201d audience members may view you as someone who has negative perceptions of people who live in public housing when you do not feel that way at all. Clearly, not being careful about language choices can be a costly mistake.<\/p>\n<p>But what do these examples have to do with ethics? For our purposes here, there are two ways to think about communication and ethics. First, ethical communication is that which does not unfairly label one thing or another based on personal bias. So, in addition to choosing \u201cpublic housing\u201d over \u201cthe projects,\u201d an ethical speaker will choose terms that steer clear from intentional bias. For example, pro-life speakers would refrain from calling \u201cpro-choice\u201d people \u201cpro-abortion\u201d since the basic principle of the \u201cpro- choice\u201d position is that it is up to the person, not society, to choose whether or not an abortion is acceptable. That is a very different position than being \u201cpro-abortion.\u201d Indeed, many pro- choice citizens would not choose abortion if faced with an unplanned pregnancy; therefore calling them \u201cpro- abortion\u201d does not reflect the reality of the situation; rather, it is the purposeful and unethical use of one term over the other for emotional impact. Similarly, if a pro-choice person is addressing a crowd where religious organizations are protesting against the legality of abortion, it would not be ethical for the pro-choice speaker to refer to the \u201canti- abortion\u201d protestors as \u201creligious fanatics.\u201d Simply because someone is protesting abortion on religious grounds does not make that person a \u201creligious fanatic,\u201d and as in the first example, choosing the latter phrase is another purposeful and unethical use of one term over another for emotional impact.<\/p>\n<blockquote><p>Language exerts hidden power, like the moon on the tides. &#8211; Rita Mae Brown<\/p><\/blockquote>\n<p>A second way to link communication and ethics is to remember that ethical speakers attempt to communicate reality to the best of their ability. Granted, as was noted above, each person\u2019s social reality is different, depending on background, influences, and cultural institutions, for example. But regardless of whether you think that a \u201clake\u201d is a good or bad thing, lakes still exist in reality. Regardless of whether or not you think rocks are useful or not, rocks still exist. So ethical communication also means trying to define or explain your subject in terms that are as closely tied to an objective reality as is possible\u2014it is your best attempt to communicate accurately about your topic. Sexist and heterosexist language are two types of language to be avoided by ethical speakers because each type of language does communicate inaccuracies to the audience.<\/p>\n<h2><strong>Sexist and Heterosexist Language<\/strong><\/h2>\n<p>One of the primary means by which speakers regularly communicate inaccurate information is through the use of sexist language. In spite of the fact that the Modern Language Association deemed sexist language as grammatically incorrect back in the 1970s, many people and institutions (including most colleges and universities) still regularly use sexist language in their communication.<\/p>\n<p>An argument I regularly hear from students is that language has \u201calways been sexist.\u201d This is, in fact, not true. As Dale Spender notes in her book, <em>Man Made Language<\/em>, until 1746 when John Kirkby formulated his \u201cEighty Eight Grammatical Rules,\u201d the words \u201cthey\u201d and \u201ctheir\u201d were used in sentences for sex-indeterminable sentences.<a class=\"footnote\" title=\"Spender, D. (1990). Man Made Language. New York: Pandora.\" id=\"return-footnote-645-1\" href=\"#footnote-645-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a> Kirkby\u2019s rule number twenty-one stated that the male sex was more comprehensive than the female and thus argued that \u201che\u201d was the grammatically correct way to note men <em>and<\/em> women in writing where mixed sexed or sex-indeterminable situations are referred to.<a class=\"footnote\" title=\"Spender 1990\" id=\"return-footnote-645-2\" href=\"#footnote-645-2\" aria-label=\"Footnote 2\"><sup class=\"footnote\">[2]<\/sup><\/a> Women were not given equal access to education at this time and thus the male grammarians who filled the halls of the academy and had no incentive to disagree with Mr. Kirkby, accepted his eighty-eight rules in full.<\/p>\n<p>Interestingly though, the general population was not as easily convinced. Perhaps because they were not used to identifying women as men in language or perhaps because it did not make rational sense to do so, the general public ignored rule number twenty-one. Incensed by the continued misuse of \u201cthey,\u201d male grammarians were influential in the passing of the 1850 Act of Parliament which legally asserted that \u201che\u201d stood for \u201cshe.\u201d<a class=\"footnote\" title=\"Spender 1990\" id=\"return-footnote-645-3\" href=\"#footnote-645-3\" aria-label=\"Footnote 3\"><sup class=\"footnote\">[3]<\/sup><\/a> Yes, you read correctly. Parliament passed legislation in an effort to promote the use of sexist language. And it worked! Eventually the rule was adhered to by the public and thus we have the regular and rarely challenged use of sexist language. But this use of language was not \u201cnatural\u201d or even \u201cnormal\u201d for many millennia.<\/p>\n<p>Pretending that we haven\u2019t learned about the work of Dale Spender, let\u2019s assume that language has \u201calways been sexist.\u201d Even if language was always sexist, that does not make the use of sexist language right. We wouldn\u2019t make a similar argument about racist language, so that argument isn\u2019t any stronger with regard to language that is sexist. It simply isn\u2019t acceptable today to use sexist language; and by learning to avoid these common mistakes, you can avoid using language that is grammatically incorrect, unethical, and problematic. See Table 10.1 for examples of sexist and non-sexist language.<\/p>\n<table>\n<thead>\n<tr>\n<th style=\"text-align: center;\" colspan=\"2\">Table 10.1: Comparison of Sexist and Gender-Neutral Terms<\/th>\n<\/tr>\n<tr>\n<th style=\"text-align: center;\">Sexist Terms<\/th>\n<th style=\"text-align: center;\">Gender-Neutral Terms<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Actress<\/td>\n<td>Actor<\/td>\n<\/tr>\n<tr>\n<td>Ballerina<\/td>\n<td>Ballet Dancer<\/td>\n<\/tr>\n<tr>\n<td>Businessman<\/td>\n<td>Business Person<\/td>\n<\/tr>\n<tr>\n<td>Chairman<\/td>\n<td>Chairperson<\/td>\n<\/tr>\n<tr>\n<td>Fireman<\/td>\n<td>Firefighter<\/td>\n<\/tr>\n<tr>\n<td>Fisherman<\/td>\n<td>Fisher<\/td>\n<\/tr>\n<tr>\n<td>Mailman\/Postman<\/td>\n<td>Mail\/Letter Carrier<\/td>\n<\/tr>\n<tr>\n<td>Male Nurse<\/td>\n<td>Nurse<\/td>\n<\/tr>\n<tr>\n<td>Policeman<\/td>\n<td>Police Officer<\/td>\n<\/tr>\n<tr>\n<td>\u00a0Stewardess<\/td>\n<td>Flight Attendant<\/td>\n<\/tr>\n<tr>\n<td>Waitress<\/td>\n<td>Server<\/td>\n<\/tr>\n<tr>\n<td>He (to mean men and women)<\/td>\n<td>He or She, He\/She, They<\/td>\n<\/tr>\n<tr>\n<td>Example:<br \/>\nIf a student wants to do well, he must study.<\/td>\n<td>Examples:<br \/>\nIf a student wants to do well, he or she must study.<br \/>\nIf students want to do well, they must study.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<blockquote><p>Is your remarkably sexist drivel intentional, or just some horrible mistake? &#8211; Yeardley Smith<\/p><\/blockquote>\n<p>First, you should avoid the use of what is called the<strong> generic \u201che\u201d or \u201cman,\u201d<\/strong> which is the use of terms such as \u201cmankind\u201d instead of \u201chumankind\u201d or \u201chumanity,\u201d or the use of \u201cman\u201d or \u201che\u201d to refer to all people. A common response from students with regard to the use of \u201cgeneric he\u201d is that the word is intended to represent men and women, therefore when it\u2019s used it is not used to be sexist. If it were really the case that people truly recognized in their minds that the term \u201cman\u201d includes women, then we would talk about situations in which \u201cman has difficulty giving birth\u201d<a class=\"footnote\" title=\"Spender 1990 p. 156\" id=\"return-footnote-645-4\" href=\"#footnote-645-4\" aria-label=\"Footnote 4\"><sup class=\"footnote\">[4]<\/sup><\/a> or the \u201cimpact of menstruation on man\u2019s biology.\u201d Of course, we do not say those things because they simply wouldn\u2019t make sense to us. Perhaps you can now see why the people of the 1700s and 1800s had trouble switching from non-sexist to sexist language\u2014it defied their own common sense just as discussing how \u201cman gets pregnant\u201d defies yours.<\/p>\n<div id=\"attachment_687\" style=\"width: 228px\" class=\"wp-caption alignright\"><a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113533\/Italian_Soldier_Olypmic_Games_Turin_2006.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-687\" class=\"wp-image-687 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113533\/Italian_Soldier_Olypmic_Games_Turin_2006-218x300.jpg\" alt=\"Female Italian soldier\" width=\"218\" height=\"300\" \/><\/a><\/p>\n<p id=\"caption-attachment-687\" class=\"wp-caption-text\"><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Italian_Soldier_Olypmic_Games_Turin_2006.jpg\" target=\"_blank\">&#8220;Italian Soldier Olympic Games Turin 2006&#8221;<\/a> by Italian Army. <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.5\/deed.en\" target=\"_blank\">CC-BY<\/a>.<\/p>\n<\/div>\n<p>Second, you should avoid using <strong>man-linked terms<\/strong>, which are terms such as \u201cfireman\u201d or \u201cpolicemen.\u201d It is appropriate to use these terms when you know that the people you are speaking about are men only, but if you do not know for sure or if you\u2019re talking about groups generally, you should avoid using these types of terms and replace them with \u201cfirefighters\u201d and \u201cpolice officers.\u201d Colleges and universities should replace \u201cfreshman\u201d with \u201cfirst-year students\u201d and so should you. Other, non job-oriented words also suffer from this same problem. People often note that tables need to be \u201cmanned\u201d rather than \u201cstaffed\u201d and that items are \u201cman-made\u201d instead of \u201chuman made\u201d or \u201chandmade.\u201d<\/p>\n<p>A final common use of sexist language occurs when people use\u00a0<strong>spotlighting<\/strong> when discussing the occupations of men and women. How often have you heard (or used) a phrase such as \u201che\u2019s a male nurse\u201d or \u201cthat female lawyer?\u201d When we spotlight in these ways, we are pointing out that a person is deviating from the \u201cnorm\u201d and implying that someone\u2019s sex is relevant to a particular job. According to Peccei, in the English language there is a very strong tendency to \u201cplace the adjective expressing the most \u2018defining\u2019 characteristic closest to the noun.\u201d<a class=\"footnote\" title=\"Peccei, J. (2003). Language and age. In L. Thomas et. al., Language, society, and power, 2nd Ed. New York: Routledge\" id=\"return-footnote-645-5\" href=\"#footnote-645-5\" aria-label=\"Footnote 5\"><sup class=\"footnote\">[5]<\/sup><\/a> Thus, as Turner points out, a phrase like the \u201cold intelligent woman\u201d violates our sense of \u201ccorrect,\u201d not because there\u2019s anything wrong with the word order grammatically, but because it contradicts our customary way of thinking that values youth over age.<a class=\"footnote\" title=\"Peccei\u00a02003\" id=\"return-footnote-645-6\" href=\"#footnote-645-6\" aria-label=\"Footnote 6\"><sup class=\"footnote\">[6]<\/sup><\/a> If you talk about a \u201cmale nurse\u201d or a \u201cfemale cop,\u201d you risk communicating to the audience that you believe the most salient aspect of a particular job is the sex of the person that normally does it, and some audience members may not appreciate that assumption on your part.<\/p>\n<p>The use of sexist language is not just grammatically incorrect; its use is also linked to ethics because it communicates a reality that does not exist\u2014it is<em> not accurate<\/em>. Man-linked language communicates male superiority and that there are more men than women because women are regularly erased linguistically in speech and writing. Man-linked terms and spotlighting communicate that some job activities are appropriate for men but not women and vice versa by putting focus on the sex of a person as linked to their job or activity. Finally, the use of the generic \u201che\u201d or \u201cman\u201d communicates that men are the norm and women deviate from that norm. If all humans are called \u201cman,\u201d what does that say about women? Sexist language can also limit what young males and females believe that they can accomplish in their lives. Ethical speakers should therefore avoid using language that communicates these sexist practices.<\/p>\n<p>Speakers who choose to continue to use sexist language are not only speaking in a manner that is grammatically incorrect, they are also risking communicating negative ideas about themselves to audience members. Often the use of sexist language is because of a careless error, so be careful about language choice so that you don\u2019t accidentally communicate something about yourself that you didn\u2019t intend or that isn\u2019t true. Remember that if one person in your audience is offended by some aspect of your language use, they may share their opinions with others in the room. If that one person is a leader of the larger group or is someone whose opinions people care about, offending that one audience member may cause you to \u201close\u201d many other audience members as well.<\/p>\n<div id=\"attachment_689\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113534\/Married_Gay_Couple_John_and_Jamie.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-689\" class=\"wp-image-689 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/224\/2015\/02\/20113534\/Married_Gay_Couple_John_and_Jamie-300x225.jpg\" alt=\"Two married men\" width=\"300\" height=\"225\" \/><\/a><\/p>\n<p id=\"caption-attachment-689\" class=\"wp-caption-text\"><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Married_Gay_Couple_John_and_Jamie.jpg\" target=\"_blank\">&#8220;Married Gay Couple John and Jamie&#8221;<\/a> by John. <a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/\" target=\"_blank\">CC-BY-SA<\/a>.<\/p>\n<\/div>\n<p><strong>Heterosexist language<\/strong> is language that assumes the heterosexual orientation of a person or group of people. Be careful when speaking not to use words or phrases that assume the sexual orientation of your audience members. Do not make the mistake of pointing to someone in your audience as an example and discussing that person with the assumption that she is heterosexual by saying something like, \u201cLet\u2019s say this woman here is having trouble with her husband.\u201d When thinking of examples to use, consider using names that could ring true for heterosexuals and homosexuals alike. Instead of talking about Pat and Martha, discuss an issue involving Pat and Chris. Not only will you avoid language that assumes everyone\u2019s partner is of the opposite sex, you will also better your chances of persuading using your example. If the use of sex- specific names doesn\u2019t ring true with members of your audience that are homosexual, it is possible that they are not as likely to continue to listen to your example with the same level of interest. They are more likely to follow your example if they aren\u2019t confronted immediately with names that assume a heterosexual relationship. There are, of course, ethical considerations as well. Because it is likely that your entire audience is not heterosexual (and certainly they do not all hold heterosexist attitudes), using heterosexist language is another way that speakers may alienate audience members. In reality the world is not completely heterosexual and even in the unlikely case that you\u2019re speaking in a room of consisting completely of heterosexuals, many people have friends or relatives that are homosexual, so the use of heterosexist language to construct the world as if this were not the case runs counter to ethical communication.<\/p>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-645\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Chapter 10 The Importance of Ethical and Accurate Language. <strong>Authored by<\/strong>: E. Michele Ramsey, Ph.D.. <strong>Provided by<\/strong>: Penn State Berks, Reading, PA. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"http:\/\/publicspeakingproject.org\/psvirtualtext.html\">http:\/\/publicspeakingproject.org\/psvirtualtext.html<\/a>. <strong>Project<\/strong>: The Public Speaking Project . <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\">CC BY-NC-ND: Attribution-NonCommercial-NoDerivatives <\/a><\/em><\/li><li>Emerald Bay. <strong>Authored by<\/strong>: Michael. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Lake#mediaviewer\/File:Emerald_Bay.jpg\">http:\/\/en.wikipedia.org\/wiki\/Lake#mediaviewer\/File:Emerald_Bay.jpg<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY: Attribution<\/a><\/em><\/li><li>Italian Soldier Olympic Games Turin 2006. <strong>Provided by<\/strong>: Italian Army. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Italian_Soldier_Olypmic_Games_Turin_2006.jpg\">http:\/\/commons.wikimedia.org\/wiki\/File:Italian_Soldier_Olypmic_Games_Turin_2006.jpg<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY: Attribution<\/a><\/em><\/li><li>Married Gay Couple John and Jamie. <strong>Authored by<\/strong>: John. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Married_Gay_Couple_John_and_Jamie.jpg\">http:\/\/commons.wikimedia.org\/wiki\/File:Married_Gay_Couple_John_and_Jamie.jpg<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section><hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-645-1\">Spender, D. (1990). <em>Man Made Language.<\/em> New York: Pandora.  <a href=\"#return-footnote-645-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><li id=\"footnote-645-2\">Spender 1990 <a href=\"#return-footnote-645-2\" class=\"return-footnote\" aria-label=\"Return to footnote 2\">&crarr;<\/a><\/li><li id=\"footnote-645-3\">Spender 1990 <a href=\"#return-footnote-645-3\" class=\"return-footnote\" aria-label=\"Return to footnote 3\">&crarr;<\/a><\/li><li id=\"footnote-645-4\">Spender 1990 p. 156 <a href=\"#return-footnote-645-4\" class=\"return-footnote\" aria-label=\"Return to footnote 4\">&crarr;<\/a><\/li><li id=\"footnote-645-5\">Peccei, J. (2003). Language and age. In L. Thomas et. al., <em>Language, society, and power<\/em>, 2nd Ed. New York: Routledge <a href=\"#return-footnote-645-5\" class=\"return-footnote\" aria-label=\"Return to footnote 5\">&crarr;<\/a><\/li><li id=\"footnote-645-6\">Peccei\u00a02003 <a href=\"#return-footnote-645-6\" class=\"return-footnote\" aria-label=\"Return to footnote 6\">&crarr;<\/a><\/li><\/ol><\/div>","protected":false},"author":277,"menu_order":4,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Chapter 10 The Importance of Ethical and Accurate Language\",\"author\":\"E. Michele Ramsey, Ph.D.\",\"organization\":\"Penn State Berks, Reading, PA\",\"url\":\"http:\/\/publicspeakingproject.org\/psvirtualtext.html\",\"project\":\"The Public Speaking Project \",\"license\":\"cc-by-nc-nd\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"Emerald Bay\",\"author\":\"Michael\",\"organization\":\"\",\"url\":\"http:\/\/en.wikipedia.org\/wiki\/Lake#mediaviewer\/File:Emerald_Bay.jpg\",\"project\":\"\",\"license\":\"cc-by\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"Italian Soldier Olympic Games Turin 2006\",\"author\":\"\",\"organization\":\"Italian Army\",\"url\":\"http:\/\/commons.wikimedia.org\/wiki\/File:Italian_Soldier_Olypmic_Games_Turin_2006.jpg\",\"project\":\"\",\"license\":\"cc-by\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"Married Gay Couple John and Jamie\",\"author\":\"John\",\"organization\":\"\",\"url\":\"http:\/\/commons.wikimedia.org\/wiki\/File:Married_Gay_Couple_John_and_Jamie.jpg\",\"project\":\"\",\"license\":\"cc-by-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-645","chapter","type-chapter","status-publish","hentry"],"part":131,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapters\/645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/wp\/v2\/users\/277"}],"version-history":[{"count":10,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapters\/645\/revisions"}],"predecessor-version":[{"id":2262,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapters\/645\/revisions\/2262"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/parts\/131"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapters\/645\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/wp\/v2\/media?parent=645"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/pressbooks\/v2\/chapter-type?post=645"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/wp\/v2\/contributor?post=645"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/clinton-publicspeakingprinciples\/wp-json\/wp\/v2\/license?post=645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}