Dance

Dance is a performance art form consisting of purposefully selected sequences of human movement. This movement has aesthetic and symbolic value, and is acknowledged as dance by performers and observers within a particular culture.[nb 1] Dance can be categorized and described by its choreography, by its repertoire of movements, or by its historical period or place of origin.

Origins

Mesolithic dancers at Bhimbetka

Archaeological evidence for early dance includes 9,000-year-old paintings in India at the Rock Shelters of Bhimbetka, and Egyptian tomb paintings depicting dancing figures, dated c. 3300 BC. It has been proposed that before the invention of written languages, dance was an important part of the oral and performance methods of passing stories down from generation to generation.[5] The use of dance in ecstatictrance states and healing rituals (as observed today in many contemporary “primitive” cultures, from the Brazilian rainforest to the Kalahari Desert) is thought to have been another early factor in the social development of dance.[6]

Greek bronze statuette of a veiled and masked dancer, 3rd-2nd century BC, Alexandria, Egypt.

References to dance can be found in very early recorded history; Greek dance(horos) is referred to by Plato, Aristotle, Plutarch and Lucian.[7] The Bible and Talmud refer to many events related to dance, and contain over 30 different dance terms.[8] In Chinese pottery as early as the Neolithic period, groups of people are depicted dancing in a line holding hands,[9] and the earliest Chinese word for “dance” is found written in the oracle bones.[10] Dance is further described in the Lüshi Chunqiu.[11][12] Primitive dance in ancient China was associated with sorcery and shamanic rituals.

During the first millennium BCE in India, many texts were composed which attempted to codify aspects of daily life. Bharata Muni’s Natyashastra (literally“the text of dramaturgy”) is one of the earlier texts. It mainly deals with drama, in which dance plays an important part in Indian culture. It categorizes dance into four types – secular, ritual, abstract, and, interpretive – and into four regional varieties. The text elaborates various hand-gestures (mudras) and classifies movements of the various limbs, steps and so on. A strong continuous tradition of dance has since continued in India, through to modern times, where it continues to play a role in culture, ritual, and, notably, the Bollywood entertainment industry. Many other contemporary dance forms can likewise be traced back to historical, traditional, ceremonial, and ethnic dance.

Cultural traditions

Africa

Ugandan youth dance at a cultural celebration of peace

Dance in Africa is deeply integrated into society and major events in a community are frequently reflected in dances: dances are performed for births and funerals, weddings and wars.[13]:13 Traditional dances impart cultural morals, including religious traditions and sexual standards; give vent to repressed emotions, such as grief; motivate community members to cooperate, whether fighting wars or grinding grain; enact spiritual rituals; and contribute to social cohesiveness.[14]

Thousands of dances are performed around the continent. These may be divided into traditional, neotraditional, and classical styles: folkloric dances of a particular society, dances created more recently in imitation of traditional styles, and dances transmitted more formally in schools or private lessons.[13]:18 African dance has been altered by many forces, such as European missionaries and colonialist governments, who often suppressed local dance traditions as licentious or distracting.[14] Dance in contemporary African cultures still serves its traditional functions in new contexts; dance may celebrate the inauguration of a hospital, build community for rural migrants in unfamiliar cities, and be incorporated into Christian church ceremonies.[14]

An Indian classical dancer

Asia

All Indian classical dances are to varying degrees rooted in the Natyashastra and therefore share common features: for example, the mudras (hand positions), some body positions, and the inclusion of dramatic or expressive acting or abhinaya. Indian classical music provides accompaniment and dancers of nearly all the styles wear bells around their ankles to counterpoint and complement the percussion.

There are now many regional varieties of Indian classical dance. Dances like “Odra Magadhi”, which after decades long debate, has been traced to present day Mithila, Odisha region’s dance form of Odissi (Orissi), indicate influence of dances in cultural interactions between different regions.[15]

The Punjab area overlapping India and Pakistan is the place of origin of Bhangra. It is widely known both as a style of music and a dance. It is mostly related to ancient harvest celebrations, love, patriotism or social issues. Its music is coordinated by a musical instrument called the ‘Dhol’. Bhangra is not just music but a dance, a celebration of the harvest where people beat the dhol (drum), sing Boliyaan (lyrics) and dance. It developed further with the Vaisakhi festival of the Sikhs.

The dances of Sri Lanka include the devil dances (yakun natima), a carefully crafted ritual reaching far back into Sri Lanka’s pre-Buddhist past that combines ancient “Ayurvedic” concepts of disease causation with psychological manipulation and combines many aspects including Sinhalese cosmology. Their influence can be seen on the classical dances of Sri Lanka.[16]

Two classical ballet dancers perform a sequence of The Nutcracker, one of the best known works of classical dance

The dances of the Middle East are usually the traditional forms of circle dancing which are modernized to an extent. They would include dabke, tamzara, Assyrian folk dance, Kurdish dance, Armenian dance and Turkish dance, among others.[17][18] All these forms of dances would usually involve participants engaging each other by holding hands or arms (depending on the style of the dance). They would make rhythmic moves with their legs and shoulders as they curve around the dance floor. The head of the dance would generally hold a cane or handkerchief.[17][19]

Europe and North America

Ballet developed first in Italy and then in France from lavish court spectacles that combined music, drama, poetry, song, costumes and dance. Members of the court nobility took part as performers. During the reign of Louis XIV, himself a dancer, dance became more codified. Professional dancers began to take the place of court amateurs, and ballet masters were licensed by the French government. The first ballet dance academy was the Académie Royale de Danse (Royal Dance Academy), opened in Paris in 1661. Shortly thereafter, the first institutionalized ballet troupe, associated with the Academy, was formed; this troupe began as an all-male ensemble but by 1681 opened to include women as well.[5]

20th century concert dance brought an explosion of innovation in dance style characterized by an exploration of freer technique. Early pioneers of what became known as modern dance include Loie Fuller, Isadora Duncan,Mary Wigman and Ruth St. Denis. The relationship of music to dance serves as the basis for Eurhythmics, devised by Emile Jaques-Dalcroze, which was influential to the development of Modern dance and modern ballet through artists such as Marie Rambert. Eurythmy, developed by Rudolf Steiner and Marie Steiner-von Sivers, combines formal elements reminiscent of traditional dance with the new freer style, and introduced a complex new vocabulary to dance. In the 1920s, important founders of the new style such as Martha Grahamand Doris Humphrey began their work. Since this time, a wide variety of dance styles have been developed.

Street samba dancers perform in carnival parades and contests

African American dance developed in everyday spaces, rather than in dance studios, schools or companies. Tap dance, disco, jazz dance, swing dance, hip hop dance, the lindy hop with its relationship to rock and roll music and rock and roll dance have had a global influence.

Latin America

Dance is central to Latin American social life and culture. Brazilian Samba, Argentinian tango, and Cuban salsa are internationally popular partner dances, and other national dances—merengue, cueca, plena, jarabe, joropo, marinera, cumbia, and others—are important components of their respective countries’ cultures.[20]Traditional Carnival festivals incorporate these and other dances in enormous celebrations.[21]

Dance has played an important role in forging a collective identity among the many cultural and ethnic groups of Latin America.[22] Dance served to unite the many African, European, and indigenous peoples of the region.[20] Certain dance genres, such as capoeira, and body movements, especially the characteristic quebrada or pelvis swing, have been variously banned and celebrated throughout Latin American history.[22]

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Notes

  1. Jump up^ Many definitions of dance have been proposed. This definition is based on the following:“Dance is human movement created and expressed for an aesthetic purpose.”[1]

    “Dance is a transient mode of expression performed in a given form and style by the human body moving in space. Dance occurs through purposefully selected and controlled rhythmic movements; the resulting phenomenon is recognized as dance both by the performer and the observing members of a given group.”[2]

    “Dance is human behaviour composed (from the dancer’s perspective, which is usually shared by the audience members of the dancer’s culture) of purposeful (individual choice and social learning play a role), intentionally rhythmical, and culturally patterned sequences of nonverbal body movement mostly other than those performed in ordinary motor activities. The motion (in time, space, and with effort) has an inherent and aesthetic value (the notion of appropriateness and competency as viewed by the dancer’s culture) and symbolic potential.”[3]

References

  1. Jump up^ Sondra Horton Fraleigh (1987). Dance and the Lived Body: A Descriptive Aesthetics. University of Pittsburgh Pre. p. 49. ISBN 978-0-8229-7170-2.
  2. Jump up^ Joann Kealinohomoku (1970). Copeland, Roger; Cohen, Marshall, eds. An Anthropologist Looks at Ballet as a Form of Ethnic Dance (PDF). What is Dance? Readings in Theory and Criticism (1983 ed.) (New York: Oxford University Press).
  3. Jump up^ Judith Lynne Hanna (1983). The performer-audience connection: emotion to metaphor in dance and society. University of Texas Press. ISBN 978-0-292-76478-1.
  4. Jump up^ Canadian National Arts Centre – Dance Forms: An Introduction
  5. ^ Jump up to:a b Nathalie Comte. “Europe, 1450 to 1789: Encyclopedia of the Early Modern World”. Ed. Jonathan Dewald. Vol. 2. New York: Charles Scribner’s Sons, 2004. pp 94–108.
  6. Jump up^ Guenther, Mathias Georg. ‘The San Trance Dance: Ritual and Revitalization Among the Farm Bushmen of the Ghanzi District, Republic of Botswana.’ Journal, South West Africa Scientific Society, v30, 1975–76.
  7. Jump up^ Raftis, Alkis, The World of Greek Dance Finedawn, Athens (1987) p25.
  8. Jump up^ Yemenite Dances and their influence on the new Jewish folk dances
  9. Jump up^ “Basin with design of dancers”. National Museum of China. Pottery from the Majiayao culture ( 3100 BC to 2700 BC)
  10. Jump up^ Wang Kefen (1985). The History of Chinese Dance. China Books & Periodicals. p. 7. ISBN 978-0835111867.
  11. Jump up^ Zehou Li (2009). The Chinese Aesthetic Tradition. translated by Maija Bell Samei. University of Hawaii Press. p. 5. ISBN 978-0824833077.
  12. Jump up^ Lü Shi Chun Qiu Original text: 昔葛天氏之樂,三人操牛尾,投足以歌八闋