Everyman. O, to whom shall I make my moan
For to go with me in that heavy journey?
First Fellowship said he would with me gone;
His words were very pleasant and gay,
But afterward he left me alone.
Then spake I to my kinsmen all in despair,
And also they gave me words fair,
They lacked no fair speaking,
But all forsake me in the ending.
Then went I to my Goods that I loved best,
In hope to have comfort, but there had I least;
For my Goods sharply did me tell
That he bringeth many into hell.
Then of myself I was ashamed,
And so I am worthy to be blamed;
Thus may I well myself hate.
Of whom shall I now counsel take?
I think that I shall never speed
Till that I go to my Good-Deed,
But alas, she is so weak,
That she can neither go nor speak;
Yet will I venture on her now.–
My Good-Deeds, where be you?
Good-Deeds. Here I lie cold in the ground;
Thy sins hath me sore bound,
That I cannot stir.
Everyman. O, Good-Deeds, I stand in fear;
I must you pray of counsel,
For help now should come right well.
Goods-Deeds. Everyman, I have understanding
That ye be summoned account to make
Before Messias, of Jerusalem King;
And you do by me[1] that journey what[2] you will I take.
Everyman. Therefore I come to you, my moan to make;
I pray you, that ye will go with me.
Good-Deeds. I would full fain, but I cannot stand verily.
Everyman. Why, is there anything on you fall?
Good-Deeds. Yea, sir, I may thank you of all;
If ye had perfectly cheered me,
Your book of account now full ready had be.
Look, the books of your works and deeds eke;
Oh, see how they lie under the feet,
To your soul’s heaviness.
Everyman. Our Lord Jesus, help me!
For one letter here I can not see.
Good-Deeds. There is a blind reckoning in time of distress!
Everyman. Good-Deeds, I pray you, help me in this need,
Or else I am for ever damned indeed;
Therefore help me to make reckoning
Before the redeemer of all thing,
That king is, and was, and ever shall.
Good-Deeds. Everyman, I am sorry of your fall,
And fain would I help you, and I were able.
Everyman. Good-Deeds, your counsel I pray you give me.
Good-Deeds. That shall I do verily;
Though that on my feet I may not go,
I have a sister, that shall with you also,
Called Knowledge, which shall with you abide,
To help you to make that dreadful reckoning.
Knowledge. Everyman, I will go with thee, and be thy guide,
In thy most need to go by thy side.
Everyman. In good condition I am now in every thing,
And am wholly content with this good thing;
Thanked be God my Creator.
Good-Deeds. And when he hath brought thee there,
Where thou shalt heal thee of thy smart,
Then go you with your reckoning and your Good-Deeds together
For to make you joyful at heart
Before the blessed Trinity.
Everyman. My Good-Deeds, gramercy;
I am well content, certainly,
With your words sweet.
Knowledge. Now go we together lovingly,
To Confession, that cleansing river.
Everyman. For joy I weep; I would we were there;
But, I pray you, give me cognition
Where dwelleth that holy man, Confession.
Knowledge. In the house of salvation:
We shall find him in that place,
That shall us comfort by God’s grace.
Lo, this is Confession; kneel down and ask mercy,
For he is in good conceit with God almighty.
Everyman. O glorious fountain that all uncleanness doth clarify,
Wash from me the spots of vices unclean,
That on me no sin may be seen;
I come with Knowledge for my redemption,
Repent with hearty and full contrition;
For I am commanded a pilgrimage to take,
And great accounts before God to make.
Now, I pray you, Shrift, mother of salvation,
Help my good deeds for my piteous exclamation.
Confession. I know your sorrow well, Everyman;
Because with Knowledge ye come to me,
I will you comfort as well as I can,
And a precious jewel I will give thee,
Called penance, wise voider of adversity;
Therewith shall your body chastised be,
With abstinence and perseverance in God’s service:
Here shall you receive that scourge of me,
Which is penance strong, that ye must endure,
To remember thy Saviour was scourged for thee
With sharp scourges, and suffered it patiently;
So must thou, or thou scape that painful pilgrimage;
Knowledge, keep him in this voyage,
And by that time Good-Deeds will be with thee.
But in any wise, be sure of mercy,
For your time draweth fast, and ye will saved be;
Ask God mercy, and He will grant truly,
When with the scourge of penance man doth him bind,
The oil of forgiveness then shall he find.
Everyman. Thanked be God for his gracious work!
For now I will my penance begin;
This hath rejoiced and lighted my heart,
Though the knots be painful and hard within.
Knowledge. Everyman, look your penance that ye fulfil,
What pain that ever it to you be,
And Knowledge shall give you counsel at will,
How your accounts ye shall make clearly.
Everyman. O eternal God, O heavenly figure,
O way of rightwiseness, O goodly vision,
Which descended down in a virgin pure
Because he would Everyman redeem,
Which Adam forfeited by his disobedience:
O blessed Godhead, elect and high-divine,
Forgive my grievous offence;
Here I cry thee mercy in this presence.
O ghostly treasure, O ransomer and redeemer
Of all the world, hope and conductor,
Mirror of joy, and founder of mercy,
Which illumineth heaven and earth thereby,
Hear my clamorous complaint, though it late be;
Receive my prayers; unworthy in this heavy life,
Though I be, a sinner most abominable,
Yet let my name be written in Moses’ table;
O Mary, pray to the Maker of all thing,
Me for to help at my ending,
And save me from the power of my enemy,
For Death assaileth me strongly;
And, Lady, that I may by means of thy prayer
Of your Son’s glory to be partaker,
By the means of his passion I it crave,
I beseech you, help my soul to save.–
Knowledge, give me the scourge of penance;
My flesh therewith shall give a quittance:
I will now begin, if God give me grace.
Knowledge. Everyman, God give you time and space:
Thus I bequeath you in the hands of our Saviour,
Thus may you make your reckoning sure.
Everyman. In the name of the Holy Trinity,
My body sore punished shall be:
Take this body for the sin of the flesh;
Also thou delightest to go gay and fresh,
And in the way of damnation thou did me bring;
Therefore suffer now strokes and punishing.
Now of penance I will wade the water clear,
To save me from purgatory, that sharp fire.
Good-Deeds. I thank God, now I can walk and go;
And am delivered of my sickness and woe.
Therefore with Everyman I will go, and not spare;
His good works I will help him to declare.
Knowledge. Now, Everyman, be merry and glad;
Your Good-Deeds cometh now; ye may not be sad;
Now is your Good-Deeds whole and sound,
Going upright upon the ground.
Everyman. My heart is light, and shall be evermore;
Now will I smite faster than I did before.
Good-Deeds. Everyman, pilgrim, my special friend,
Blessed be thou without end;
For thee is prepared the eternal glory.
Ye have me made whole and sound,
Therefore I will bide by thee in every stound.[3]
Everyman. Welcome, my Good-Deeds; now I hear thy voice,
I weep for very sweetness of love.
Knowledge. Be no more sad, but ever rejoice,
God seeth thy living in his throne above;
Put on this garment to thy behove,
Which is wet with your tears,
Or else before God you may it miss,
When you to your journey’s end come shall.
Everyman. Gentle Knowledge, what do you it call?
Knowledge. It is a garment of sorrow:
From pain it will you borrow;
Contrition it is,
That getteth forgiveness;
It pleaseth God passing well.
Good-Deeds. Everyman, will you wear it for your heal?
Everyman. Now blessed be Jesu, Mary’s Son!
For now have I on true contrition.
And let us go now without tarrying;
Good-Deeds, have we clear our reckoning?
Good-Deeds. Yea, indeed I have it here.
Everyman. Then I trust we need not fear;
Now, friends, let us not part in twain.
Knowledge. Nay, Everyman, that will we not, certain.
Good-Deeds. Yet must thou lead with thee
Three persons of great might.
Everyman. Who should they be?
Good-Deeds. Discretion and Strength they hight,
And thy Beauty may not abide behind.
Knowledge. Also ye must call to mind
Your Five-wits as for your counsellors.
Good-Deeds. You must have them ready at all hours.
Everyman. How shall I get them hither?
Knowledge. You must call them all together,
And they will hear you incontinent.
Everyman. My friends, come hither and be present
Discretion, Strength, my Five-wits, and Beauty.
Beauty. Here at your will we be all ready.
What will ye that we should do?
Good-Deeds. That ye would with Everyman go,
And help him in his pilgrimage,
Advise you, will ye with him or not in that voyage?
Strength. We will bring him all thither,
To his help and comfort, ye may believe me.
Discretion. So will we go with him all together.
Everyman. Almighty God, loved thou be,
I give thee laud that I have hither brought
Strength, Discretion, Beauty, and Five-wits; lack I nought;
And my Good-Deeds, with Knowledge clear,
All be in my company at my will here;
I desire no more to my business.
Strength. And I, Strength, will by you stand in distress,
Though thou would in battle fight on the ground.
Five-wits. And though it were through the world round,
We will not depart for sweet nor sour.
Beauty. No more will I unto death’s hour,
Whatsoever thereof befall.
Discretion. Everyman, advise you first of all;
Go with a good advisement and deliberation;
We all give you virtuous monition
That all shall be well.
Everyman. My friends, hearken what I will tell:
I pray God reward you in his heavenly sphere.
Now hearken, all that be here,
For I will make my testament
Here before you all present.
In alms half my good I will give with my hands twain
In the way of charity, with good intent,
And the other half still shall remain
In quiet to be returned there it ought to be.
This I do in despite of the fiend of hell
To go quite out of his peril
Ever after and this day.
Knowledge. Everyman, hearken what I say;
Go to priesthood, I you advise,
And receive of him in any wise
The holy sacrament and ointment together;
Then shortly see ye turn again hither;
We will all abide you here.
Five-Wits. Yea, Everyman, hie you that ye ready were,
There is no emperor, king, duke, ne baron,
That of God hath commission,
As hath the least priest in the world being;
For of the blessed sacraments pure and benign,
He beareth the keys and thereof hath the cure
For man’s redemption, it is ever sure;
Which God for our soul’s medicine
Gave us out of his heart with great pine;
Here in this transitory life, for thee and me
The blessed sacraments seven there be,
Baptism, confirmation, with priesthood good,
And the sacrament of God’s precious flesh and blood,
Marriage, the holy extreme unction, and penance;
These seven be good to have in remembrance,
Gracious sacraments of high divinity.
Everyman. Fain would I receive that holy body
And meekly to my ghostly father I will go.
Five-wits. Everyman, that is the best that ye can do:
God will you to salvation bring,
For priesthood exceedeth all other thing;
To us Holy Scripture they do teach,
And converteth man from sin heaven to reach;
God hath to them more power given,
Than to any angel that is in heaven;
With five words he may consecrate
God’s body in flesh and blood to make,
And handleth his maker between his hands;
The priest bindeth and unbindeth all bands,
Both in earth and in heaven;
Thou ministers all the sacraments seven;
Though we kissed thy feet thou were worthy;
Thou art surgeon that cureth sin deadly:
No remedy we find under God
But all only priesthood.
Everyman, God gave priests that dignity,
And setteth them in his stead among us to be;
Thus be they above angels in degree.
Knowledge. If priests be good it is so surely;
But when Jesus hanged on the cross with great smart
There he gave, out of his blessed heart,
The same sacrament in great torment:
He sold them not to us, that Lord Omnipotent.
Therefore Saint Peter the apostle doth say
That Jesu’s curse hath all they
Which God their Saviour do buy or sell,
Or they for any money do take or tell.
Sinful priests giveth the sinners example bad;
Their children sitteth by other men’s fires, I have heard;
And some haunteth women’s company,
With unclean life, as lusts of lechery
These be with sin made blind.
Five-wits. I trust to God no such may we find;
Therefore let us priesthood honour,
And follow their doctrine for our souls’ succour;
We be their sheep, and they shepherds be
By whom we all be kept in surety.
Peace, for yonder I see Everyman come,
Which hath made true satisfaction.
Good-Deeds. Methinketh it is he indeed.
Everyman. Now Jesu be our alder speed.[4]
I have received the sacrament for my redemption,
And then mine extreme unction:
Blessed be all they that counselled me to take it!
And now, friends, let us go without longer respite;
I thank God that ye have tarried so long.
Now set each of you on this rod your hand,
And shortly follow me:
I go before, there I would be; God be our guide.
Strength. Everyman, we will not from you go,
Till ye have gone this voyage long.
Discretion. I, Discretion, will bide by you also.
Knowledge. And though this pilgrimage be never so strong,
I will never part you fro:
Everyman, I will be as sure by thee
As ever I did by Judas Maccabee.
Everyman. Alas, I am so faint I may not stand,
My limbs under me do fold;
Friends, let us not turn again to this land,
Not for all the world’s gold,
For into this cave must I creep
And turn to the earth and there to sleep.
Beauty. What, into this grave? alas!
Everyman. Yea, there shall you consume more and less.
Beauty. And what, should I smother here?
Everyman. Yea, by my faith, and never more appear.
In this world live no more we shall,
But in heaven before the highest Lord of all.
Beauty. I cross out all this; adieu by Saint John;
I take my cap in my lap and am gone.
Everyman. What, Beauty, whither will ye?
Beauty. Peace, I am deaf; I look not behind me,
Not and thou would give me all the gold in thy chest.
Everyman. Alas, whereto may I trust?
Beauty goeth fast away hie;
She promised with me to live and die.
Strength. Everyman, I will thee also forsake and deny;
Thy game liketh me not at all.
Everyman. Why, then ye will forsake me all.
Sweet Strength, tarry a little space.
Strength. Nay, sir, by the rood of grace
I will hie me from thee fast,
Though thou weep till thy heart brast.
Everyman. Ye would ever bide by me, ye said.
Strength. Yea, I have you far enough conveyed;
Ye be old enough, I understand,
Your pilgrimage to take on hand;
I repent me that I hither came.
Everyman. Strength, you to displease I am to blame;
Will you break promise that is debt?
Strength. In faith, I care not;
Thou art but a fool to complain,
You spend your speech and waste your brain;
Go thrust thee into the ground.
Everyman. I had wend surer I should you have found.
He that trusteth in his Strength
She him deceiveth at the length.
Both Strength and Beauty forsaketh me,
Yet they promised me fair and lovingly.
Discretion. Everyman, I will after Strength be gone,
As for me I will leave you alone.
Everyman. Why, Discretion, will ye forsake me?
Discretion. Yea, in faith, I will go from thee,
For when Strength goeth before
I follow after evermore.
Everyman. Yet, I pray thee, for the love of the Trinity,
Look in my grave once piteously.
Discretion. Nay, so nigh will I not come.
Farewell, every one!
Everyman. O all thing faileth, save God alone;
Beauty, Strength, and Discretion;
For when Death bloweth his blast,
They all run from me full fast.
Five-wits. Everyman, my leave now of thee I take;
I will follow the other, for here I thee forsake.
Everyman. Alas! then may I wail and weep,
For I took you for my best friend.
Five-wits. I will no longer thee keep;
Now farewell, and there an end.
Everyman. O Jesu, help, all hath forsaken me!
Good-Deeds. Nay, Everyman, I will bide with thee,
I will not forsake thee indeed;
Thou shalt find me a good friend at need.
Everyman. Gramercy, Good-Deeds; now may I true friends see;
They have forsaken me every one;
I loved them better than my Good-Deeds alone.
Knowledge, will ye forsake me also?
Knowledge. Yea, Everyman, when ye to death do go:
But not yet for no manner of danger.
Everyman. Gramercy, Knowledge, with all my heart.
Knowledge. Nay, yet I will not from hence depart,
Till I see where ye shall be come.
Everyman. Methinketh, alas, that I must be gone,
To make my reckoning and my debts pay,
For I see my time is nigh spent away.
Take example, all ye that this do hear or see,
How they that I loved best do forsake me,
Except my Good-Deeds that bideth truly.
Good-Deeds. All earthly things is but vanity:
Beauty, Strength, and Discretion, do man forsake,
Foolish friends and kinsmen, that fair spake,
All fleeth save Good-Deeds, and that am I.
Everyman. Have mercy on me, God most mighty;
And stand by me, thou Mother and Maid, holy Mary.
Good-Deeds. Fear not, I will speak for thee.
Everyman. Here I cry God mercy.
Good-Deeds. Short our end, and minish our pain;
Let us go and never come again.
Everyman. Into thy hands, Lord, my soul I commend;
Receive it, Lord, that it be not lost;
As thou me boughtest, so me defend,
And save me from the fiend’s boast,
That I may appear with that blessed host
That shall be saved at the day of doom.
In manus tuas–of might’s most
For ever–commendo spiritum meum.
Knowledge. Now hath he suffered that we all shall endure;
The Good-Deeds shall make all sure.
Now hath he made ending;
Methinketh that I hear angels sing
And make great joy and melody,
Where Everyman’s soul received shall be.
Angel. Come, excellent elect spouse to Jesu:
Hereabove thou shalt go
Because of thy singular virtue:
Now the soul is taken the body fro;
Thy reckoning is crystal-clear.
Now shalt thou into the heavenly sphere,
Unto the which all ye shall come
That liveth well before the day of doom.
Doctor. This moral men may have in mind;
Ye hearers, take it of worth, old and young,
And forsake pride, for he deceiveth you in the end,
And remember Beauty, Five-wits, Strength, and Discretion,
They all at the last do Everyman forsake,
Save his Good-Deeds, there doth he take.
But beware, and they be small
Before God, he hath no help at all.
None excuse may be there for Everyman:
Alas, how shall he do then?
For after death amends may no man make,
For then mercy and pity do him forsake.
If his reckoning be not clear when he do come,
God will say–ite maledicti in ignem æternum.
And he that hath his account whole and sound,
High in heaven he shall be crowned;
Unto which place God bring us all thither
That we may live body and soul together.
Thereto help the Trinity,
Amen, say ye, for saint Charity.
THUS ENDETH THIS MORALL PLAY OF EVERYMAN.
Candela Citations
- Everyman. Authored by: Anonymous. License: Public Domain: No Known Copyright
- Everyman. Authored by: Anonymous. Provided by: Project Gutenberg. Located at: http://www.gutenberg.org/files/19481/19481-h/19481-h.htm. License: Public Domain: No Known Copyright