{"id":379,"date":"2015-04-28T15:58:01","date_gmt":"2015-04-28T15:58:01","guid":{"rendered":"https:\/\/courses.candelalearning.com\/masteryart1x6xmaster\/?post_type=chapter&#038;p=379"},"modified":"2015-06-05T23:04:41","modified_gmt":"2015-06-05T23:04:41","slug":"reading-church-architecture","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/chapter\/reading-church-architecture\/","title":{"raw":"Reading: Church Architecture","rendered":"Reading: Church Architecture"},"content":{"raw":"Many of Europe\u2019s medieval cathedrals are museums in their own right, housing fantastic examples of craftsmanship and works of art. Additionally, the buildings themselves are impressive. Although architectural styles varied from place to place, building to building, there are some basic features that were fairly universal in monumental churches built in the Middle Ages, and the prototype for that type of building was the Roman basilica.\r\n<table border=\"0\">\r\n<tbody>\r\n<tr>\r\n<td>\r\n<h2><img class=\"copy-image-right alignnone\" title=\"Diagram of the Basilica of Maxentius\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Basilica.jpg\" alt=\"Diagram of the Basilica of Maxentius\" width=\"262\" height=\"220\" \/><\/h2>\r\n<\/td>\r\n<td><\/td>\r\n<td>\u00a0<span lang=\"EN-GB\"><img src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/cross-section.jpg\" alt=\"\" width=\"278\" height=\"207\" \/><\/span><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<h2>Prototype: The Ancient Roman Basilica<\/h2>\r\nIn ancient Rome, the basilica was created as a place for tribunals and other types of business. The building was rectangular in shape, with the long, central portion of the hall made up of the\u00a0<i>nave<\/i>. Here the interior reached its fullest height. The nave was flanked on either side by a colonnade that delineated the side aisles, which were of a lower height than the nave. Because the side aisles were lower, the roof over this section <span lang=\"EN-GB\">was below the roofline of the nave, allowing for windows near the ceiling of the nave. This band of windows was called the <i>clerestory<\/i>. <\/span><span lang=\"EN-GB\">At the far end of the nave, away from the main door, was a semi-circular extension, usually with a half-dome roof. This area was the <i>apse<\/i>, and is where the magistrate or other senior officials would hold court. \u00a0<\/span>\r\nBecause this plan allowed for many people to circulate within a large, and awesome, space, the general plan became an obvious choice for early Christian buildings. The religious rituals, masses, and pilgrimages that became commonplace by the Middle Ages were very different from today\u2019s services, and to understand the architecture it is necessary to understand how the buildings were used and the components that made up these massive edifices.\r\n<h2>The Medieval Church<\/h2>\r\nPlan Although medieval churches are usually oriented east to west, they all vary slightly. When a new church was to be built, the patron saint was selected and the altar location laid out. On the saint\u2019s day, a line would be surveyed from the position of the rising sun through the altar site and extending in a westerly direction. This was the orientation of the new building.\r\n\r\n<img class=\"aligncenter\" title=\"Basilica Diagram\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Basilica-Diagram.jpg\" alt=\"Basilica Diagram\" width=\"500\" height=\"309\" align=\"middle\" \/>\r\n\r\nThe entrance foyer is called the <i>narthex<\/i>, but this is not found in all medieval churches. Daily access may be through a door on the north or south side. The largest, central, western door may have been reserved for ceremonial purposes.\r\n<h2>The Church Plan<\/h2>\r\nInside, you should imagine the interior space without the chairs or pews that we are used to seeing today. Unlike in a Roman basilica, the side aisles run behind a series of arches rather than columns. In very extensive buildings there may be two side aisles, with the ceiling of the outer one lower than the one next to the nave. This hierarchy of size and proportion extended to the major units of the plan \u2013 the <i>bays<\/i>. A bay is the square unit in the arcade defined by a vault, the section supported by consecutive pillars. Typically, the width of the nave was equal to two bays. The <i>vault <\/i>is the arched roof or ceiling, or a section of it.\r\n\r\n[caption id=\"\" align=\"aligncenter\" width=\"272\"]<img class=\"copy-image-right\" title=\"Gallery and Clerestory, Salisbury Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Gothic-gallery-Salisbury.jpg\" alt=\"Gallery and Clerestory, Salisbury Cathedral\" width=\"272\" height=\"220\" \/> Salisbury Cathedral, view of the top of the nave arcade, above that the gallery, and above that, the windows of the clerestory.[\/caption]\r\n\r\nThe major arcade at the ground floor is topped by a second arcade, called the <i>gallery<\/i>, which is topped by the clerestory or a third arcade level. The arcade just below the clerestory is called the <i>triforium<\/i>. The nave was used for the procession of the clergy to the altar. The main altar was basically in the position of the basilican apse, although in some designs it is further forward. The area around the altar \u2013 the <i>choir<\/i> or <i>chancel<\/i> \u2013 was reserved for the clergy or monks, who performed services throughout the day.\r\n\r\nThe cathedrals and former monastery churches are much larger than needed for the local population. They expected and received numerous pilgrims who came to various shrines and altars within the church where they might pray to a supposed piece of the true cross, or a bone of a martyr, or the tomb of a king. The pilgrims entered the church and found their way to the chapel or altar of their desire\u2014therefore, the side aisles made an efficient path for pilgrims to come and go without disrupting the daily services.\r\n\r\n[caption id=\"\" align=\"aligncenter\" width=\"268\"]<img class=\"copy-image-right\" title=\"Transept, Salisbury Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Crossing-Salisbury.jpg\" alt=\"Transept, Salisbury Cathedral\" width=\"268\" height=\"214\" \/> Transept Salisbury Cathedral[\/caption]\r\n\r\nDevelopment of this plan over time shows that very soon the apse was elongated, adding more room to the choir. Additionally, the termini of the aisles developed into small wings themselves, known as <i>transepts<\/i>. These were also extended, providing room for more tombs, more shrines, and more pilgrims.\r\n\r\nThe area where the axes of the nave and transepts meet is called, logically, the <i>crossing<\/i>.\r\n\r\n[caption id=\"\" align=\"aligncenter\" width=\"272\"]<img class=\"copy-image-right\" title=\"Ambulatory, Gloucester Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Ambulatory-Gloucester.jpg\" alt=\"Ambulatory, Gloucester Cathedral\" width=\"272\" height=\"217\" \/> Ambulatory, Gloucester Cathedral[\/caption]\r\n\r\nAn aisle often surrounds the apse, running behind the altar. Called the <i>ambulatory<\/i>, this aisle accessed additional small chapels, called\u00a0<i>radiating chapels<\/i> or <i>chevets<\/i>. <span lang=\"EN-GB\">Of course, there are many variations on these typical building blocks of medieval church design. Different regions had different tastes, greater or lesser financial power, more or less experienced architects and masons, which created the diversity of medieval buildings still standing today.<\/span>","rendered":"<p>Many of Europe\u2019s medieval cathedrals are museums in their own right, housing fantastic examples of craftsmanship and works of art. Additionally, the buildings themselves are impressive. Although architectural styles varied from place to place, building to building, there are some basic features that were fairly universal in monumental churches built in the Middle Ages, and the prototype for that type of building was the Roman basilica.<\/p>\n<table>\n<tbody>\n<tr>\n<td>\n<h2><img loading=\"lazy\" decoding=\"async\" class=\"copy-image-right alignnone\" title=\"Diagram of the Basilica of Maxentius\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Basilica.jpg\" alt=\"Diagram of the Basilica of Maxentius\" width=\"262\" height=\"220\" \/><\/h2>\n<\/td>\n<td><\/td>\n<td>\u00a0<span lang=\"EN-GB\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/cross-section.jpg\" alt=\"\" width=\"278\" height=\"207\" \/><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2>Prototype: The Ancient Roman Basilica<\/h2>\n<p>In ancient Rome, the basilica was created as a place for tribunals and other types of business. The building was rectangular in shape, with the long, central portion of the hall made up of the\u00a0<i>nave<\/i>. Here the interior reached its fullest height. The nave was flanked on either side by a colonnade that delineated the side aisles, which were of a lower height than the nave. Because the side aisles were lower, the roof over this section <span lang=\"EN-GB\">was below the roofline of the nave, allowing for windows near the ceiling of the nave. This band of windows was called the <i>clerestory<\/i>. <\/span><span lang=\"EN-GB\">At the far end of the nave, away from the main door, was a semi-circular extension, usually with a half-dome roof. This area was the <i>apse<\/i>, and is where the magistrate or other senior officials would hold court. \u00a0<\/span><br \/>\nBecause this plan allowed for many people to circulate within a large, and awesome, space, the general plan became an obvious choice for early Christian buildings. The religious rituals, masses, and pilgrimages that became commonplace by the Middle Ages were very different from today\u2019s services, and to understand the architecture it is necessary to understand how the buildings were used and the components that made up these massive edifices.<\/p>\n<h2>The Medieval Church<\/h2>\n<p>Plan Although medieval churches are usually oriented east to west, they all vary slightly. When a new church was to be built, the patron saint was selected and the altar location laid out. On the saint\u2019s day, a line would be surveyed from the position of the rising sun through the altar site and extending in a westerly direction. This was the orientation of the new building.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" title=\"Basilica Diagram\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Basilica-Diagram.jpg\" alt=\"Basilica Diagram\" width=\"500\" height=\"309\" style=\"text-align: middle;\" \/><\/p>\n<p>The entrance foyer is called the <i>narthex<\/i>, but this is not found in all medieval churches. Daily access may be through a door on the north or south side. The largest, central, western door may have been reserved for ceremonial purposes.<\/p>\n<h2>The Church Plan<\/h2>\n<p>Inside, you should imagine the interior space without the chairs or pews that we are used to seeing today. Unlike in a Roman basilica, the side aisles run behind a series of arches rather than columns. In very extensive buildings there may be two side aisles, with the ceiling of the outer one lower than the one next to the nave. This hierarchy of size and proportion extended to the major units of the plan \u2013 the <i>bays<\/i>. A bay is the square unit in the arcade defined by a vault, the section supported by consecutive pillars. Typically, the width of the nave was equal to two bays. The <i>vault <\/i>is the arched roof or ceiling, or a section of it.<\/p>\n<div style=\"width: 282px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"copy-image-right\" title=\"Gallery and Clerestory, Salisbury Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Gothic-gallery-Salisbury.jpg\" alt=\"Gallery and Clerestory, Salisbury Cathedral\" width=\"272\" height=\"220\" \/><\/p>\n<p class=\"wp-caption-text\">Salisbury Cathedral, view of the top of the nave arcade, above that the gallery, and above that, the windows of the clerestory.<\/p>\n<\/div>\n<p>The major arcade at the ground floor is topped by a second arcade, called the <i>gallery<\/i>, which is topped by the clerestory or a third arcade level. The arcade just below the clerestory is called the <i>triforium<\/i>. The nave was used for the procession of the clergy to the altar. The main altar was basically in the position of the basilican apse, although in some designs it is further forward. The area around the altar \u2013 the <i>choir<\/i> or <i>chancel<\/i> \u2013 was reserved for the clergy or monks, who performed services throughout the day.<\/p>\n<p>The cathedrals and former monastery churches are much larger than needed for the local population. They expected and received numerous pilgrims who came to various shrines and altars within the church where they might pray to a supposed piece of the true cross, or a bone of a martyr, or the tomb of a king. The pilgrims entered the church and found their way to the chapel or altar of their desire\u2014therefore, the side aisles made an efficient path for pilgrims to come and go without disrupting the daily services.<\/p>\n<div style=\"width: 278px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"copy-image-right\" title=\"Transept, Salisbury Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Crossing-Salisbury.jpg\" alt=\"Transept, Salisbury Cathedral\" width=\"268\" height=\"214\" \/><\/p>\n<p class=\"wp-caption-text\">Transept Salisbury Cathedral<\/p>\n<\/div>\n<p>Development of this plan over time shows that very soon the apse was elongated, adding more room to the choir. Additionally, the termini of the aisles developed into small wings themselves, known as <i>transepts<\/i>. These were also extended, providing room for more tombs, more shrines, and more pilgrims.<\/p>\n<p>The area where the axes of the nave and transepts meet is called, logically, the <i>crossing<\/i>.<\/p>\n<div style=\"width: 282px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"copy-image-right\" title=\"Ambulatory, Gloucester Cathedral\" src=\"https:\/\/web.archive.org\/web\/20140215032718im_\/http:\/\/khan.smarthistory.org\/assets\/images\/images\/Ambulatory-Gloucester.jpg\" alt=\"Ambulatory, Gloucester Cathedral\" width=\"272\" height=\"217\" \/><\/p>\n<p class=\"wp-caption-text\">Ambulatory, Gloucester Cathedral<\/p>\n<\/div>\n<p>An aisle often surrounds the apse, running behind the altar. Called the <i>ambulatory<\/i>, this aisle accessed additional small chapels, called\u00a0<i>radiating chapels<\/i> or <i>chevets<\/i>. <span lang=\"EN-GB\">Of course, there are many variations on these typical building blocks of medieval church design. Different regions had different tastes, greater or lesser financial power, more or less experienced architects and masons, which created the diversity of medieval buildings still standing today.<\/span><\/p>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-379\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Church Architecture. <strong>Authored by<\/strong>: Valerie Spanswick and Richard Spanswick. <strong>Provided by<\/strong>: Khan Academy. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/web.archive.org\/web\/20140215032718\/http:\/\/smarthistory.khanacademy.org\/church-architecture-an-overview.html\">https:\/\/web.archive.org\/web\/20140215032718\/http:\/\/smarthistory.khanacademy.org\/church-architecture-an-overview.html<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA: Attribution-NonCommercial-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":923,"menu_order":11,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Church Architecture\",\"author\":\"Valerie Spanswick and Richard Spanswick\",\"organization\":\"Khan Academy\",\"url\":\"https:\/\/web.archive.org\/web\/20140215032718\/http:\/\/smarthistory.khanacademy.org\/church-architecture-an-overview.html\",\"project\":\"\",\"license\":\"cc-by-nc-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-379","chapter","type-chapter","status-publish","hentry"],"part":102,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapters\/379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/wp\/v2\/users\/923"}],"version-history":[{"count":4,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapters\/379\/revisions"}],"predecessor-version":[{"id":984,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapters\/379\/revisions\/984"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/parts\/102"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapters\/379\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/wp\/v2\/media?parent=379"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/pressbooks\/v2\/chapter-type?post=379"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/wp\/v2\/contributor?post=379"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/mcc-artappreciation\/wp-json\/wp\/v2\/license?post=379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}