{"id":41,"date":"2015-06-08T19:05:54","date_gmt":"2015-06-08T19:05:54","guid":{"rendered":"https:\/\/courses.candelalearning.com\/americanlit1x22x1\/?post_type=chapter&#038;p=41"},"modified":"2015-07-16T16:17:26","modified_gmt":"2015-07-16T16:17:26","slug":"the-dream-of-the-rood","status":"web-only","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/chapter\/the-dream-of-the-rood\/","title":{"raw":"The Dream of the Rood","rendered":"The Dream of the Rood"},"content":{"raw":"<h2 class=\"p1\"><span class=\"s1\"><b>THE DREAM OF THE ROOD.<\/b><\/span><\/h2>\r\n<h3 class=\"p2\">Introduction by James M. Garnett, translator<\/h3>\r\n<p class=\"p2\">In the middle of the night the writer beholds the vision of a cross decked with gold and jewels, but soiled with blood. Presently the cross speaks and tells how it was hewn and set up on a mount. Almighty God ascended it to redeem mankind. It bent not, but the nails made grievous wounds, and it was moistened with blood. All creation wept. The corse was placed in a sepulchre of brightest stone. The crosses were buried, but the thanes of the Lord raised it begirt with gold and silver, and it should receive honor from all mankind. The Lord of Glory honored it, who arose for help to men, and shall come again with His angels to judge each one of men. Then they will fear and know not what to say, but no one need fear who bears in his heart the best of beacons. The writer is ready for his journey, and directs his prayer to the rood. His friends now dwell in glory, and the rood of the Lord will bring him there where he may partake of joy with the saints. The Lord redeemed us, His Son was victorious, and with a band of spirits entered His heavenly home.<\/p>\r\n<p class=\"p2\"><span class=\"s1\">Lo! choicest of dreams I will relate,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">What dream I dreamt in middle of night<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">When mortal men reposed in rest.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Methought I saw a wondrous wood<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Tower aloft with light bewound,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">5<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Brightest of trees; that beacon was all<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Begirt with gold; jewels were standing<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Four[footnote]Feowere, B.'s emendation for MS. f\u00e6gere, 'fair.'[\/footnote]\u00a0at surface of earth, likewise were there five<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Above on the shoulder-brace. All angels of God beheld it,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Fair through future ages; 'twas no criminal's cross indeed,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">10<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">But holy spirits beheld it there,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Men upon earth, all this glorious creation.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Strange was that victor-tree, and stained with sins was I,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With foulness defiled. I saw the glorious tree<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With vesture[footnote]Silken cords, or tassels, W.; sailyards, ropes, in Hall and Sweet.[\/footnote]\u00a0adorned winsomely shine,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">15<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Begirt with gold; bright gems had there<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Worthily decked the tree of the Lord.[footnote]Wealdendes, S.'s emendation for MS. wealdes, 'wood'; so Kl.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Yet through that gold I might perceive<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Old strife of the wretched, that first it gave<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Blood on the stronger [right] side. With sorrows was I oppressed,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">20<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Afraid for that fair sight; I saw the ready beacon<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Change in vesture and hue; at times with moisture covered,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Soiled with course of blood; at times with treasure adorned.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Yet lying there a longer while,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Beheld I sad the Saviour's tree<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">25<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Until I heard that words it uttered;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The best of woods gan speak these words:<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">\"'Twas long ago (I remember it still)<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That I was hewn at end of a grove,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Stripped from off my stem; strong foes laid hold of me there,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">30<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Wrought for themselves a show, bade felons raise me up;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Men bore me on their shoulders, till on a mount they set me;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Fiends many fixed me there. Then saw I mankind's Lord<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Hasten with mickle might, for He would sty[footnote]Sty, 'mount,' common in Middle English.[\/footnote]\u00a0upon me.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">There durst I not 'gainst word of the Lord<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">35<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Bow down or break, when saw I tremble<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The surface of earth; I might then all<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">My foes have felled, yet fast I stood.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The Hero young begirt[footnote]Here and below W. gives the corresponding verses from the Ruthwell Cross. They will also be found in Stopford Brooke's \"Early English Literature,\" p. 337, q.v.[\/footnote]\u00a0Himself, Almighty God was He,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Strong and stern of mind; He stied on the gallows high,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">40<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Bold in sight of many, for man He would redeem.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">I shook when the Hero clasped me, yet durst not bow to earth,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Fall to surface of earth, but firm I must there stand.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">A rood was I upreared; I raised the mighty King,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The Lord of Heaven; I durst not bend me.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">45<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">They drove their dark nails through me; the wounds are seen upon me,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The open gashes of guile; I durst harm none[footnote]Gr. changes MS. n\u00e6nigum to \u00e6nigum and others follow; W. as MS.[\/footnote]\u00a0of them.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">They mocked us both together; all moistened with blood was I,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Shed from side of the man, when forth He sent His spirit.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Many have I on that mount endured<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">50<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of cruel fates; I saw the Lord of Hosts<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Strongly outstretched; darkness had then<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Covered with clouds the corse of the Lord,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The brilliant brightness; the shadow continued,[footnote]For\u00f0-eode, not for-\u00f0eode, 'overcame,' as Sw. W.'s note is an oversight.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Wan 'neath the welkin. There wept all creation,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">55<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Bewailed the King's death; Christ was on the cross.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Yet hastening thither they came from afar<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">To the Son of the King[footnote]MS. to \u00feam \u00e6\u00f0elinge. Sw. follows Ruthwell Cross, \u00e6\u00f0ele to anum.[\/footnote]: that all I beheld.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Sorely with sorrows was I oppressed; yet I bowed 'neath the hands of men,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Lowly with mickle might. Took they there Almighty God,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">60<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Him raised from the heavy torture; the battle-warriors left me<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">To stand bedrenched with blood; all wounded with darts was I.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">There laid they the weary of limb, at head of His corse they stood,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Beheld the Lord of Heaven, and He rested Him there awhile,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Worn from the mickle war. Began they an earth-house to work,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">65<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Men in the murderers'[footnote]Banan must be taken as gen. pl.; B. reads banana; Sw. thinks it \"a mistake for some other [word], possibly beorg,\" and takes banan as gen. sing. referring to the cross, though he adds, \"this is very improbable.\" Truly so, as the cross is speaking.[\/footnote]\u00a0sight, carved it of brightest stone,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Placed therein victories' Lord. Began sad songs to sing<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The wretched at eventide; then would they back return<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Mourning from the mighty prince; all lonely[footnote]Maete werode, lit., 'with a small band,' but it means 'by himself.'[\/footnote]\u00a0rested He there.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Yet weeping[footnote]Greotende is Gr.'s emendation for MS. reotende; B. hreotende; K. geotende; Sw. as Gr.[\/footnote]\u00a0we then a longer while<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">70<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Stood at our station: the [voice][footnote]Stefn is Kl.'s emendation to fill lacuna. W. prefers it, but does not think it convincing.[\/footnote] arose<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of battle-warriors; the corse grew cold,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Fair house of life. Then one gan fell<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Us[footnote]Us here must refer to the three crosses, that of Christ and those of the two thieves.[\/footnote]\u00a0all to earth; 'twas a fearful fate!<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">One buried us in deep pit, yet of me the thanes of the Lord,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">75<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">His friends, heard tell; [from earth they raised me],[footnote]This half-line is Gr.'s emendation to fill lacuna in MS. Sw. and W. leave it blank.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">And me begirt with gold and silver.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Now thou mayst hear, my dearest man,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That bale of woes[footnote] Or, 'of the wicked,' 'of criminals.'[\/footnote]\u00a0have I endured,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of sorrows sore. Now the time is come,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">80<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That me shall honor both far and wide<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Men upon earth, and all this mighty creation<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Will pray to this beacon. On me God's Son<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Suffered awhile; so glorious now<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">I tower to Heaven, and I may heal<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">85<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Each one of those who reverence me;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of old I became the hardest of pains,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Most loathsome to ledes[footnote]I have used this Middle English word for sake of the alliteration.[\/footnote]\u00a0[nations], the way of life,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Right way, I prepared for mortal men.[footnote]Sw.'s text ends here. It was translated a few years ago in Poet-Lore as if it were the whole poem.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Lo! the Lord of Glory honored me then<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">90<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Above the grove,[footnote]MS. holmwudu; K. holtwudu, and so Gr. with (?).[\/footnote]\u00a0the guardian of Heaven,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">As He His mother, even Mary herself,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Almighty God before all men<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Worthily honored above all women.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Now thee I bid, my dearest man,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">95<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That thou this sight shalt say to men,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Reveal in words, 'tis the tree of glory,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">On which once suffered Almighty God<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">For the many sins of all mankind,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">And also for Adam's misdeeds of old.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">100<\/span><\/p>\r\n\r\n\r\n[caption id=\"attachment_42\" align=\"alignright\" width=\"159\"]<a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/670\/2015\/06\/22205004\/318px-Ruthwell_Cross_-_west_face.jpg\"><img class=\"size-medium wp-image-42\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/670\/2015\/06\/22205004\/318px-Ruthwell_Cross_-_west_face-159x300.jpg\" alt=\"Photo of a stone pillar with bas relief carvings, inside a museum\" width=\"159\" height=\"300\" \/><\/a> Ruthwell Cross, West Face[\/caption]\r\n<p class=\"p2\"><span class=\"s1\">Death tasted He there; yet the Lord arose<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With His mickle might for help to men.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Then stied He to Heaven; again shall come<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Upon this mid-earth to seek mankind<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">At the day of doom the Lord Himself,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">105<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Almighty God, and His angels with Him;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Then He will judge, who hath right of doom,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Each one of men as here before<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In this vain life he hath deserved.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">No one may there be free from fear<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">110<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In view of the word that the Judge will speak.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">He will ask 'fore the crowd, where is the man<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Who for name of the Lord would bitter death<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Be willing to taste, as He did on the tree.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">But then they will fear, and few will bethink them<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">115<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">What they to Christ may venture to say.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Then need there no one be filled with fear[footnote]MS. unforht, but Gr.'s anforht suits the sense better.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Who bears in his breast the best of beacons;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">But through the rood a kingdom shall seek<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">From earthly way each single soul<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">120<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That with the Lord thinketh to dwell.\"<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Then I prayed to the tree with joyous heart,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With mickle might, when I was alone<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With small attendance[footnote]i.e., 'by myself.' See on 69.[\/footnote]; the thought of my mind<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">For the journey was ready; I've lived through many<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">125<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Hours of longing. Now 'tis hope of my life<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">That the victory-tree I am able to seek,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Oftener than all men I alone may<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Honor it well; my will to that<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Is mickle in mind, and my plea for protection<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">130<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">To the rood is directed. I've not many mighty<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of friends on earth; but hence went they forth<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">From joys of the world, sought glory's King;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Now live they in Heaven with the Father on high,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In glory dwell, and I hope for myself<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">135<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">On every day when the rood of the Lord,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Which here on earth before I viewed,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In this vain life may fetch me away<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">And bring me then, where bliss is mickle,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Joy in the Heavens, where the folk of the Lord<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">140<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Is set at the feast, where bliss is eternal;<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">And may He then set me where I may hereafter<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In glory dwell, and well with the saints<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Of joy partake. May the Lord be my friend,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Who here on earth suffered before<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">145<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">On the gallows-tree for the sins of man!<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">He us redeemed, and gave to us life,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">A heavenly home. Hope was renewed,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With blessing and bliss, for the sufferers of burning.<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The Son was victorious on that fateful journey,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">150<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Mighty and happy,[footnote]Lit., 'speedy,' 'successful.'[\/footnote]\u00a0when He came with a many,[footnote]A company, a crowd; common in Middle English.[\/footnote]<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">With a band of spirits to the kingdom of God,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">The Ruler Almighty, for joy to the angels<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">And to all the saints, who in Heaven before<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">In glory dwelt, when their Ruler came,<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">155<\/span><\/p>\r\n<p class=\"p2\"><span class=\"s1\">Almighty God, where was His home.<\/span><\/p>\r\n<p class=\"p2\"><\/p>\r\n<p class=\"p2\"><\/p>\r\n<p class=\"p3\"><\/p>","rendered":"<h2 class=\"p1\"><span class=\"s1\"><b>THE DREAM OF THE ROOD.<\/b><\/span><\/h2>\n<h3 class=\"p2\">Introduction by James M. Garnett, translator<\/h3>\n<p class=\"p2\">In the middle of the night the writer beholds the vision of a cross decked with gold and jewels, but soiled with blood. Presently the cross speaks and tells how it was hewn and set up on a mount. Almighty God ascended it to redeem mankind. It bent not, but the nails made grievous wounds, and it was moistened with blood. All creation wept. The corse was placed in a sepulchre of brightest stone. The crosses were buried, but the thanes of the Lord raised it begirt with gold and silver, and it should receive honor from all mankind. The Lord of Glory honored it, who arose for help to men, and shall come again with His angels to judge each one of men. Then they will fear and know not what to say, but no one need fear who bears in his heart the best of beacons. The writer is ready for his journey, and directs his prayer to the rood. His friends now dwell in glory, and the rood of the Lord will bring him there where he may partake of joy with the saints. The Lord redeemed us, His Son was victorious, and with a band of spirits entered His heavenly home.<\/p>\n<p class=\"p2\"><span class=\"s1\">Lo! choicest of dreams I will relate,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">What dream I dreamt in middle of night<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">When mortal men reposed in rest.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Methought I saw a wondrous wood<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Tower aloft with light bewound,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">5<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Brightest of trees; that beacon was all<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Begirt with gold; jewels were standing<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Four<a class=\"footnote\" title=\"Feowere, B.'s emendation for MS. f\u00e6gere, 'fair.'\" id=\"return-footnote-41-1\" href=\"#footnote-41-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a>\u00a0at surface of earth, likewise were there five<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Above on the shoulder-brace. All angels of God beheld it,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Fair through future ages; &#8217;twas no criminal&#8217;s cross indeed,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">10<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">But holy spirits beheld it there,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Men upon earth, all this glorious creation.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Strange was that victor-tree, and stained with sins was I,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With foulness defiled. I saw the glorious tree<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With vesture<a class=\"footnote\" title=\"Silken cords, or tassels, W.; sailyards, ropes, in Hall and Sweet.\" id=\"return-footnote-41-2\" href=\"#footnote-41-2\" aria-label=\"Footnote 2\"><sup class=\"footnote\">[2]<\/sup><\/a>\u00a0adorned winsomely shine,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">15<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Begirt with gold; bright gems had there<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Worthily decked the tree of the Lord.<a class=\"footnote\" title=\"Wealdendes, S.'s emendation for MS. wealdes, 'wood'; so Kl.\" id=\"return-footnote-41-3\" href=\"#footnote-41-3\" aria-label=\"Footnote 3\"><sup class=\"footnote\">[3]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Yet through that gold I might perceive<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Old strife of the wretched, that first it gave<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Blood on the stronger [right] side. With sorrows was I oppressed,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">20<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Afraid for that fair sight; I saw the ready beacon<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Change in vesture and hue; at times with moisture covered,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Soiled with course of blood; at times with treasure adorned.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Yet lying there a longer while,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Beheld I sad the Saviour&#8217;s tree<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">25<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Until I heard that words it uttered;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The best of woods gan speak these words:<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">&#8220;&#8216;Twas long ago (I remember it still)<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That I was hewn at end of a grove,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Stripped from off my stem; strong foes laid hold of me there,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">30<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Wrought for themselves a show, bade felons raise me up;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Men bore me on their shoulders, till on a mount they set me;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Fiends many fixed me there. Then saw I mankind&#8217;s Lord<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Hasten with mickle might, for He would sty<a class=\"footnote\" title=\"Sty, 'mount,' common in Middle English.\" id=\"return-footnote-41-4\" href=\"#footnote-41-4\" aria-label=\"Footnote 4\"><sup class=\"footnote\">[4]<\/sup><\/a>\u00a0upon me.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">There durst I not &#8216;gainst word of the Lord<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">35<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Bow down or break, when saw I tremble<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The surface of earth; I might then all<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">My foes have felled, yet fast I stood.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The Hero young begirt<a class=\"footnote\" title=\"Here and below W. gives the corresponding verses from the Ruthwell Cross. They will also be found in Stopford Brooke's &quot;Early English Literature,&quot; p. 337, q.v.\" id=\"return-footnote-41-5\" href=\"#footnote-41-5\" aria-label=\"Footnote 5\"><sup class=\"footnote\">[5]<\/sup><\/a>\u00a0Himself, Almighty God was He,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Strong and stern of mind; He stied on the gallows high,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">40<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Bold in sight of many, for man He would redeem.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">I shook when the Hero clasped me, yet durst not bow to earth,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Fall to surface of earth, but firm I must there stand.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">A rood was I upreared; I raised the mighty King,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The Lord of Heaven; I durst not bend me.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">45<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">They drove their dark nails through me; the wounds are seen upon me,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The open gashes of guile; I durst harm none<a class=\"footnote\" title=\"Gr. changes MS. n\u00e6nigum to \u00e6nigum and others follow; W. as MS.\" id=\"return-footnote-41-6\" href=\"#footnote-41-6\" aria-label=\"Footnote 6\"><sup class=\"footnote\">[6]<\/sup><\/a>\u00a0of them.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">They mocked us both together; all moistened with blood was I,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Shed from side of the man, when forth He sent His spirit.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Many have I on that mount endured<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">50<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of cruel fates; I saw the Lord of Hosts<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Strongly outstretched; darkness had then<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Covered with clouds the corse of the Lord,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The brilliant brightness; the shadow continued,<a class=\"footnote\" title=\"For\u00f0-eode, not for-\u00f0eode, 'overcame,' as Sw. W.'s note is an oversight.\" id=\"return-footnote-41-7\" href=\"#footnote-41-7\" aria-label=\"Footnote 7\"><sup class=\"footnote\">[7]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Wan &#8216;neath the welkin. There wept all creation,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">55<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Bewailed the King&#8217;s death; Christ was on the cross.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Yet hastening thither they came from afar<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">To the Son of the King<a class=\"footnote\" title=\"MS. to \u00feam \u00e6\u00f0elinge. Sw. follows Ruthwell Cross, \u00e6\u00f0ele to anum.\" id=\"return-footnote-41-8\" href=\"#footnote-41-8\" aria-label=\"Footnote 8\"><sup class=\"footnote\">[8]<\/sup><\/a>: that all I beheld.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Sorely with sorrows was I oppressed; yet I bowed &#8216;neath the hands of men,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Lowly with mickle might. Took they there Almighty God,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">60<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Him raised from the heavy torture; the battle-warriors left me<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">To stand bedrenched with blood; all wounded with darts was I.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">There laid they the weary of limb, at head of His corse they stood,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Beheld the Lord of Heaven, and He rested Him there awhile,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Worn from the mickle war. Began they an earth-house to work,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">65<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Men in the murderers&#8217;<a class=\"footnote\" title=\"Banan must be taken as gen. pl.; B. reads banana; Sw. thinks it &quot;a mistake for some other [word], possibly beorg,&quot; and takes banan as gen. sing. referring to the cross, though he adds, &quot;this is very improbable.&quot; Truly so, as the cross is speaking.\" id=\"return-footnote-41-9\" href=\"#footnote-41-9\" aria-label=\"Footnote 9\"><sup class=\"footnote\">[9]<\/sup><\/a>\u00a0sight, carved it of brightest stone,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Placed therein victories&#8217; Lord. Began sad songs to sing<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The wretched at eventide; then would they back return<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Mourning from the mighty prince; all lonely<a class=\"footnote\" title=\"Maete werode, lit., 'with a small band,' but it means 'by himself.'\" id=\"return-footnote-41-10\" href=\"#footnote-41-10\" aria-label=\"Footnote 10\"><sup class=\"footnote\">[10]<\/sup><\/a>\u00a0rested He there.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Yet weeping<a class=\"footnote\" title=\"Greotende is Gr.'s emendation for MS. reotende; B. hreotende; K. geotende; Sw. as Gr.\" id=\"return-footnote-41-11\" href=\"#footnote-41-11\" aria-label=\"Footnote 11\"><sup class=\"footnote\">[11]<\/sup><\/a>\u00a0we then a longer while<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">70<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Stood at our station: the [voice]<a class=\"footnote\" title=\"Stefn is Kl.'s emendation to fill lacuna. W. prefers it, but does not think it convincing.\" id=\"return-footnote-41-12\" href=\"#footnote-41-12\" aria-label=\"Footnote 12\"><sup class=\"footnote\">[12]<\/sup><\/a> arose<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of battle-warriors; the corse grew cold,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Fair house of life. Then one gan fell<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Us<a class=\"footnote\" title=\"Us here must refer to the three crosses, that of Christ and those of the two thieves.\" id=\"return-footnote-41-13\" href=\"#footnote-41-13\" aria-label=\"Footnote 13\"><sup class=\"footnote\">[13]<\/sup><\/a>\u00a0all to earth; &#8217;twas a fearful fate!<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">One buried us in deep pit, yet of me the thanes of the Lord,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">75<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">His friends, heard tell; [from earth they raised me],<a class=\"footnote\" title=\"This half-line is Gr.'s emendation to fill lacuna in MS. Sw. and W. leave it blank.\" id=\"return-footnote-41-14\" href=\"#footnote-41-14\" aria-label=\"Footnote 14\"><sup class=\"footnote\">[14]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">And me begirt with gold and silver.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Now thou mayst hear, my dearest man,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That bale of woes<a class=\"footnote\" title=\"Or, 'of the wicked,' 'of criminals.'\" id=\"return-footnote-41-15\" href=\"#footnote-41-15\" aria-label=\"Footnote 15\"><sup class=\"footnote\">[15]<\/sup><\/a>\u00a0have I endured,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of sorrows sore. Now the time is come,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">80<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That me shall honor both far and wide<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Men upon earth, and all this mighty creation<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Will pray to this beacon. On me God&#8217;s Son<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Suffered awhile; so glorious now<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">I tower to Heaven, and I may heal<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">85<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Each one of those who reverence me;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of old I became the hardest of pains,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Most loathsome to ledes<a class=\"footnote\" title=\"I have used this Middle English word for sake of the alliteration.\" id=\"return-footnote-41-16\" href=\"#footnote-41-16\" aria-label=\"Footnote 16\"><sup class=\"footnote\">[16]<\/sup><\/a>\u00a0[nations], the way of life,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Right way, I prepared for mortal men.<a class=\"footnote\" title=\"Sw.'s text ends here. It was translated a few years ago in Poet-Lore as if it were the whole poem.\" id=\"return-footnote-41-17\" href=\"#footnote-41-17\" aria-label=\"Footnote 17\"><sup class=\"footnote\">[17]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Lo! the Lord of Glory honored me then<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">90<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Above the grove,<a class=\"footnote\" title=\"MS. holmwudu; K. holtwudu, and so Gr. with (?).\" id=\"return-footnote-41-18\" href=\"#footnote-41-18\" aria-label=\"Footnote 18\"><sup class=\"footnote\">[18]<\/sup><\/a>\u00a0the guardian of Heaven,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">As He His mother, even Mary herself,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Almighty God before all men<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Worthily honored above all women.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Now thee I bid, my dearest man,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">95<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That thou this sight shalt say to men,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Reveal in words, &#8217;tis the tree of glory,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">On which once suffered Almighty God<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">For the many sins of all mankind,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">And also for Adam&#8217;s misdeeds of old.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">100<\/span><\/p>\n<div id=\"attachment_42\" style=\"width: 169px\" class=\"wp-caption alignright\"><a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/670\/2015\/06\/22205004\/318px-Ruthwell_Cross_-_west_face.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-42\" class=\"size-medium wp-image-42\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/670\/2015\/06\/22205004\/318px-Ruthwell_Cross_-_west_face-159x300.jpg\" alt=\"Photo of a stone pillar with bas relief carvings, inside a museum\" width=\"159\" height=\"300\" \/><\/a><\/p>\n<p id=\"caption-attachment-42\" class=\"wp-caption-text\">Ruthwell Cross, West Face<\/p>\n<\/div>\n<p class=\"p2\"><span class=\"s1\">Death tasted He there; yet the Lord arose<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With His mickle might for help to men.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Then stied He to Heaven; again shall come<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Upon this mid-earth to seek mankind<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">At the day of doom the Lord Himself,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">105<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Almighty God, and His angels with Him;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Then He will judge, who hath right of doom,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Each one of men as here before<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In this vain life he hath deserved.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">No one may there be free from fear<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">110<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In view of the word that the Judge will speak.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">He will ask &#8216;fore the crowd, where is the man<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Who for name of the Lord would bitter death<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Be willing to taste, as He did on the tree.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">But then they will fear, and few will bethink them<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">115<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">What they to Christ may venture to say.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Then need there no one be filled with fear<a class=\"footnote\" title=\"MS. unforht, but Gr.'s anforht suits the sense better.\" id=\"return-footnote-41-19\" href=\"#footnote-41-19\" aria-label=\"Footnote 19\"><sup class=\"footnote\">[19]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Who bears in his breast the best of beacons;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">But through the rood a kingdom shall seek<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">From earthly way each single soul<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">120<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That with the Lord thinketh to dwell.&#8221;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Then I prayed to the tree with joyous heart,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With mickle might, when I was alone<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With small attendance<a class=\"footnote\" title=\"i.e., 'by myself.' See on 69.\" id=\"return-footnote-41-20\" href=\"#footnote-41-20\" aria-label=\"Footnote 20\"><sup class=\"footnote\">[20]<\/sup><\/a>; the thought of my mind<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">For the journey was ready; I&#8217;ve lived through many<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">125<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Hours of longing. Now &#8217;tis hope of my life<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">That the victory-tree I am able to seek,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Oftener than all men I alone may<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Honor it well; my will to that<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Is mickle in mind, and my plea for protection<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">130<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">To the rood is directed. I&#8217;ve not many mighty<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of friends on earth; but hence went they forth<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">From joys of the world, sought glory&#8217;s King;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Now live they in Heaven with the Father on high,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In glory dwell, and I hope for myself<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">135<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">On every day when the rood of the Lord,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Which here on earth before I viewed,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In this vain life may fetch me away<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">And bring me then, where bliss is mickle,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Joy in the Heavens, where the folk of the Lord<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">140<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Is set at the feast, where bliss is eternal;<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">And may He then set me where I may hereafter<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In glory dwell, and well with the saints<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Of joy partake. May the Lord be my friend,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Who here on earth suffered before<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">145<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">On the gallows-tree for the sins of man!<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">He us redeemed, and gave to us life,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">A heavenly home. Hope was renewed,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With blessing and bliss, for the sufferers of burning.<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The Son was victorious on that fateful journey,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">150<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Mighty and happy,<a class=\"footnote\" title=\"Lit., 'speedy,' 'successful.'\" id=\"return-footnote-41-21\" href=\"#footnote-41-21\" aria-label=\"Footnote 21\"><sup class=\"footnote\">[21]<\/sup><\/a>\u00a0when He came with a many,<a class=\"footnote\" title=\"A company, a crowd; common in Middle English.\" id=\"return-footnote-41-22\" href=\"#footnote-41-22\" aria-label=\"Footnote 22\"><sup class=\"footnote\">[22]<\/sup><\/a><\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">With a band of spirits to the kingdom of God,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">The Ruler Almighty, for joy to the angels<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">And to all the saints, who in Heaven before<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">In glory dwelt, when their Ruler came,<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">155<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Almighty God, where was His home.<\/span><\/p>\n<p class=\"p2\">\n<p class=\"p2\">\n<p class=\"p3\">\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-41\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Image of stone pillar. <strong>Authored by<\/strong>: Dougsim. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Ruthwell_Cross_-_west_face.jpg\">http:\/\/commons.wikimedia.org\/wiki\/File:Ruthwell_Cross_-_west_face.jpg<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><\/ul><div class=\"license-attribution-dropdown-subheading\">Public domain content<\/div><ul class=\"citation-list\"><li>The Dream of the Rood. <strong>Authored by<\/strong>: James M. Garnett, translator. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/www.gutenberg.org\/files\/15879\/15879-h\/15879-h.htm\">https:\/\/www.gutenberg.org\/files\/15879\/15879-h\/15879-h.htm<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/about\/pdm\">Public Domain: No Known Copyright<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section><hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-41-1\">Feowere, B.'s emendation for MS. f\u00e6gere, 'fair.' <a href=\"#return-footnote-41-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><li id=\"footnote-41-2\">Silken cords, or tassels, W.; sailyards, ropes, in Hall and Sweet. <a href=\"#return-footnote-41-2\" class=\"return-footnote\" aria-label=\"Return to footnote 2\">&crarr;<\/a><\/li><li id=\"footnote-41-3\">Wealdendes, S.'s emendation for MS. wealdes, 'wood'; so Kl. <a href=\"#return-footnote-41-3\" class=\"return-footnote\" aria-label=\"Return to footnote 3\">&crarr;<\/a><\/li><li id=\"footnote-41-4\">Sty, 'mount,' common in Middle English. <a href=\"#return-footnote-41-4\" class=\"return-footnote\" aria-label=\"Return to footnote 4\">&crarr;<\/a><\/li><li id=\"footnote-41-5\">Here and below W. gives the corresponding verses from the Ruthwell Cross. They will also be found in Stopford Brooke's \"Early English Literature,\" p. 337, q.v. <a href=\"#return-footnote-41-5\" class=\"return-footnote\" aria-label=\"Return to footnote 5\">&crarr;<\/a><\/li><li id=\"footnote-41-6\">Gr. changes MS. n\u00e6nigum to \u00e6nigum and others follow; W. as MS. <a href=\"#return-footnote-41-6\" class=\"return-footnote\" aria-label=\"Return to footnote 6\">&crarr;<\/a><\/li><li id=\"footnote-41-7\">For\u00f0-eode, not for-\u00f0eode, 'overcame,' as Sw. W.'s note is an oversight. <a href=\"#return-footnote-41-7\" class=\"return-footnote\" aria-label=\"Return to footnote 7\">&crarr;<\/a><\/li><li id=\"footnote-41-8\">MS. to \u00feam \u00e6\u00f0elinge. Sw. follows Ruthwell Cross, \u00e6\u00f0ele to anum. <a href=\"#return-footnote-41-8\" class=\"return-footnote\" aria-label=\"Return to footnote 8\">&crarr;<\/a><\/li><li id=\"footnote-41-9\">Banan must be taken as gen. pl.; B. reads banana; Sw. thinks it \"a mistake for some other [word], possibly beorg,\" and takes banan as gen. sing. referring to the cross, though he adds, \"this is very improbable.\" Truly so, as the cross is speaking. <a href=\"#return-footnote-41-9\" class=\"return-footnote\" aria-label=\"Return to footnote 9\">&crarr;<\/a><\/li><li id=\"footnote-41-10\">Maete werode, lit., 'with a small band,' but it means 'by himself.' <a href=\"#return-footnote-41-10\" class=\"return-footnote\" aria-label=\"Return to footnote 10\">&crarr;<\/a><\/li><li id=\"footnote-41-11\">Greotende is Gr.'s emendation for MS. reotende; B. hreotende; K. geotende; Sw. as Gr. <a href=\"#return-footnote-41-11\" class=\"return-footnote\" aria-label=\"Return to footnote 11\">&crarr;<\/a><\/li><li id=\"footnote-41-12\">Stefn is Kl.'s emendation to fill lacuna. W. prefers it, but does not think it convincing. <a href=\"#return-footnote-41-12\" class=\"return-footnote\" aria-label=\"Return to footnote 12\">&crarr;<\/a><\/li><li id=\"footnote-41-13\">Us here must refer to the three crosses, that of Christ and those of the two thieves. <a href=\"#return-footnote-41-13\" class=\"return-footnote\" aria-label=\"Return to footnote 13\">&crarr;<\/a><\/li><li id=\"footnote-41-14\">This half-line is Gr.'s emendation to fill lacuna in MS. Sw. and W. leave it blank. <a href=\"#return-footnote-41-14\" class=\"return-footnote\" aria-label=\"Return to footnote 14\">&crarr;<\/a><\/li><li id=\"footnote-41-15\"> Or, 'of the wicked,' 'of criminals.' <a href=\"#return-footnote-41-15\" class=\"return-footnote\" aria-label=\"Return to footnote 15\">&crarr;<\/a><\/li><li id=\"footnote-41-16\">I have used this Middle English word for sake of the alliteration. <a href=\"#return-footnote-41-16\" class=\"return-footnote\" aria-label=\"Return to footnote 16\">&crarr;<\/a><\/li><li id=\"footnote-41-17\">Sw.'s text ends here. It was translated a few years ago in Poet-Lore as if it were the whole poem. <a href=\"#return-footnote-41-17\" class=\"return-footnote\" aria-label=\"Return to footnote 17\">&crarr;<\/a><\/li><li id=\"footnote-41-18\">MS. holmwudu; K. holtwudu, and so Gr. with (?). <a href=\"#return-footnote-41-18\" class=\"return-footnote\" aria-label=\"Return to footnote 18\">&crarr;<\/a><\/li><li id=\"footnote-41-19\">MS. unforht, but Gr.'s anforht suits the sense better. <a href=\"#return-footnote-41-19\" class=\"return-footnote\" aria-label=\"Return to footnote 19\">&crarr;<\/a><\/li><li id=\"footnote-41-20\">i.e., 'by myself.' See on 69. <a href=\"#return-footnote-41-20\" class=\"return-footnote\" aria-label=\"Return to footnote 20\">&crarr;<\/a><\/li><li id=\"footnote-41-21\">Lit., 'speedy,' 'successful.' <a href=\"#return-footnote-41-21\" class=\"return-footnote\" aria-label=\"Return to footnote 21\">&crarr;<\/a><\/li><li id=\"footnote-41-22\">A company, a crowd; common in Middle English. <a href=\"#return-footnote-41-22\" class=\"return-footnote\" aria-label=\"Return to footnote 22\">&crarr;<\/a><\/li><\/ol><\/div>","protected":false},"author":277,"menu_order":2,"template":"","meta":{"_candela_citation":"[{\"type\":\"pd\",\"description\":\"The Dream of the Rood\",\"author\":\"James M. Garnett, translator\",\"organization\":\"\",\"url\":\"https:\/\/www.gutenberg.org\/files\/15879\/15879-h\/15879-h.htm\",\"project\":\"\",\"license\":\"pd\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"Image of stone pillar\",\"author\":\"Dougsim\",\"organization\":\"\",\"url\":\"http:\/\/commons.wikimedia.org\/wiki\/File:Ruthwell_Cross_-_west_face.jpg\",\"project\":\"\",\"license\":\"cc-by-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-41","chapter","type-chapter","status-web-only","hentry"],"part":36,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapters\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/wp\/v2\/users\/277"}],"version-history":[{"count":4,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions"}],"predecessor-version":[{"id":422,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions\/422"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/parts\/36"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapters\/41\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/wp\/v2\/media?parent=41"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/pressbooks\/v2\/chapter-type?post=41"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/wp\/v2\/contributor?post=41"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-britlit1\/wp-json\/wp\/v2\/license?post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}