Introduction: John Adams (1735-1826) & Abigail Adams (1744-1818)
John Adams was born in Braintree (now Quincey), Massachusetts, situated ten miles from Boston. He attended Harvard then practiced law in Braintree. His opposition to the Stamp Act and the Intolerable Acts led to his serving as delegate to the intercolonial congress; the First Continental Congress (that adapted his “Declaration of Rights”); and the Second Continental Congress. Accepting the need for armed resistance, Adams helped delegates join together to declare independence against England. He also helped negotiate the Treaty of Paris that ended the Revolutionary War; served as America’s first constitutional vice president (under George Washington); and its second president.
Abigail Adams née Smith was also born in Braintree, Massachusetts. She received no formal education, instead being guided by her mother in the domestic arts expected of women in that era. She fulfilled her expected role as wife when she married John in 1764 and as mother when she bore five children in seven years. During the early years of their marriage, Abigail moved from one household to another in order to remain close to John. The two were separated, however, starting in 1775 as he served in the congresses leading to the American Revolution. Abigail remained in Braintree, managing their farm, enduring many privations and witnessing terrifying battles— experiences from which John was, to some degree, insulated. After the war, John and Abigail would live separately and together in America and abroad until John retired from politics and returned permanently to Braintree. In 1818, Abigail died of typhoid fever, predeceasing John by eight years.
Their correspondence comprises 1,100 letters, giving glimpses into their frugalities, friendships, illnesses, parenting, and griefs—especially through the early death of their daughter and their last child being stillborn. Their letters also provide glimpses into a time of momentous upheaval and change in American life, as John and Abigail were active participants in these changes. The March 31, 1776 letter from Abigail to John expresses the hope for a universal democracy, liberating women from the legal tyranny of their husbands, and suggesting a more equitable relationship between friends who are spouses. John’s letters on independence vault even beyond these hopes to an almost millennial vision of America and its great experiment in freedom and democracy.
Familiar Letters of John Adams and his Wife Abigail Adams, During the Revolution (excerpts)
A. Adams to J. Adams, March 31, 1776
Braintree, 31 March, 1776.
I wish you would ever write me a letter half as long as I write you, and tell me, if you may, where your fleet are gone; what sort of defense Virginia can make against our common enemy; whether it is so situated as to make an able defense. Are not the gentry lords, and the common people vassals? Are they not like the uncivilized vassals Britain represents us to be? I hope their riflemen, who have shown themselves very savage and even blood-thirsty, are not a specimen of the generality of the people. I am willing to allow the colony great merit for having produced a Washington; but they have been shamefully duped by a Dunmore.
I have sometimes been ready to think that the passion for liberty cannot be equally strong in the breasts of those who have been accustomed to deprive their fellowcreatures of theirs. Of this I am certain, that it is not founded upon that generous and Christian principle of doing to others as we would that others should do unto us.
Do not you want to see Boston? I am fearful of the small-pox, or I should have been in before this time. I got Mr. Crane to go to our house and see what state it was in. I find it has been occupied by one of the doctors of a regiment; very dirty, but no other damage has been done to it. The few things which were left in it are all gone. I look upon it as a new acquisition of property—a property which one month ago I did not value at a single shilling, and would with pleasure have seen it in flames.
The town in general is left in a better state than we expected; more owing to a precipitate flight than any regard to the inhabitants; though some individuals discovered a sense of honor and justice, and have left the rent of the houses in which they were, for the owners, and the furniture unhurt, or, if damaged, sufficient to make it good. Others have committed abominable ravages. The mansion-house of your President is safe, and the furniture unhurt; while the house and furniture of the Solicitor General have fallen a prey to their own merciless party. Surely the very fiends feel a reverential awe for virtue and patriotism, whilst they detest the parricide and traitor.
I feel very differently at the approach of spring from what I did a month ago. We knew not then whether we could plant or sow with safety, whether where we had tilled we could reap the fruits of our own industry, whether we could rest in our own cottages or whether we should be driven from the seacoast to seek shelter in the wilderness; but now we feel a temporary peace, and the poor fugitives are returning to their deserted habitations.
Though we felicitate ourselves, we sympathize with those who are trembling lest the lot of Boston should be theirs. But they cannot be in similar circumstances unless pusillanimity and cowardice should take possession of them. They have time and warning given them to see the evil and shun it.
I long to hear that you have declared an independency. And, by the way, in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the husbands. Remember, all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.
That your sex are naturally tyrannical is a truth so thoroughly established as to admit of no dispute; but such of you as wish to be happy willingly give up the harsh title of master for the more tender and endearing one of friend. Why, then, not put it out of the power of the vicious and the lawless to use us with cruelty and indignity with impunity? Men of sense in all ages abhor those customs which treat us only as the vassals of your sex; regard us then as beings placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness.
J. Adams to A. Adams, April 14, 1776 14 April
You justly complain of my short letters, but the critical state of things and the multiplicity of avocations must plead my excuse. You ask where the fleet is? The inclosed papers will inform you. You ask what sort of defense Virginia can make? I believe they will make an able defense. Their militia and minute-men have been some time employed in training themselves, and they have nine battalions of regulars, as they call them, maintained among them, under good officers, at the Continental expense. They have set up a number of manufactories of firearms, which are busily employed. They are tolerably supplied with powder, and are successful and assiduous in making saltpetre. Their neighboring sister, or rather daughter colony of North Carolina, which is a warlike colony, and has several battalions at the Continental expense, as well as a pretty good militia, are ready to assist them, and they are in very good spirits and seem determined to make a brave resistance. The gentry are very rich, and the common people very poor. This inequality of property gives an aristocratical turn to all their proceedings, and occasions a strong aversion in their patricians to “Common Sense.” But the spirit of these Barons is coming down, and it must submit. It is very true, as you observe, they have been duped by Dunmore. But this is a common case. All the colonies are duped, more or less, at one time and another. A more egregious bubble was never blown up than the story of Commissioners coming to treat with the Congress, yet it has gained credit like a charm, not only with, but against the clearest evidence. I never shall forget the delusion which seized our best and most sagacious friends, the dear inhabitants of Boston, the winter before last. Credulity and the want of foresight are imperfections in the human character, that no politician can sufficiently guard against.
You give me some pleasure by your account of a certain house in Queen Street. I had burned it long ago in imagination. It rises now to my view like a phœnix. What shall I say of the Solicitor General? I pity his pretty children. I pity his father and his sisters. I wish I could be clear that it is no moral evil to pity him and his lady. Upon repentance, they will certainly have a large share in [155]the compassions of many. But let us take warning, and give it to our children. Whenever vanity and gayety, a love of pomp and dress, furniture, equipage, buildings, great company, expensive diversions, and elegant entertainments get the better of the principles and judgments of men or women, there is no knowing where they will stop, nor into what evils, natural, moral, or political, they will lead us.
Your description of your own gaieté de cœur charms me. Thanks be to God, you have just cause to rejoice, and may the bright prospect be obscured by no cloud. As to declarations of independency, be patient. Read our privateering laws and our commercial laws. What signifies a word?
As to your extraordinary code of laws, I cannot but laugh. We have been told that our struggle has loosened the bonds of government everywhere; that children and apprentices were disobedient; that schools and colleges were grown turbulent; that Indians slighted their guardians, and negroes grew insolent to their masters. But your letter was the first intimation that another tribe, more numerous and powerful than all the rest, were grown discontented. This is rather too coarse a compliment, but you are so saucy, I won’t blot it out. Depend upon it, we know better than to repeal our masculine systems. Although they are in full force, you know they are little more than theory. We dare not exert our power in its full latitude. We are obliged to go fair and softly, and, in practice, you know we are the subjects. We have only the name of masters, and rather than give up this, which would completely subject us to the despotism of the petticoat, I hope General Washington and all our brave heroes would fight; I am sure every good politician would plot, as long as he would against despotism, empire, monarchy, aristocracy, oligarchy, or ochlocracy. A fine story, indeed! I begin to think the ministry as deep as they are wicked. After stirring up Tories, land-jobbers, trimmers, bigots, Canadians, Indians, negroes, Hanoverians, Hessians, Russians, Irish Roman Catholics, Scotch renegadoes, at last they have stimulated the——to demand new privileges and threaten to rebel.
questions to consider
- In her letter of March 31, 1776, how does Abigail Adams use Christian principles to advise John against perpetuating tyrannies against blacks and women? What threats against such tyrannies, especially on the part of women, does she promise to make?
- In his letter of April 14, 1776, how does John Adams answer his wife’s call for a more equal code of law? What political and philosophical (versus religious) language does he use? How, if at all, does he equate the tyranny of petticoats with those of wealthy slave-holders and land-owners? Why?
- What language choices does each writer make to accomplish their purpose?
Interesting Information
John Adams was one of the founders of the American Academy of Arts and Sciences in 1780, along with John Hancock, Samuel Adams, and many others. It’s a tradition for new inductees into this honorary, learned society to read from the letters of John and Abigail Adams. There are many short videos of these readings on YouTube.
Candela Citations
- John & Abigail Adams, Letters. Authored by: Susan Oaks. Project: American Literature 1600-1865. License: CC BY-SA: Attribution-ShareAlike
- Introduction: John & Abigail Adams text and images from Becoming America. Authored by: Wendy Kurant. Provided by: University of North Georgia. Located at: https://human.libretexts.org/Bookshelves/Literature_and_Literacy/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution/03%3A_Revolutionary_and_Early_National_Period_Literature/3.06%3A_John_Adams_and_Abigail_Adams. Project: Becoming America: An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. License: CC BY-SA: Attribution-ShareAlike
- Familiar Letters, from Becoming America. Authored by: Wendy Kurant. Provided by: University of North Georgia. Located at: https://human.libretexts.org/Bookshelves/Literature_and_Literacy/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution/03%3A_Revolutionary_and_Early_National_Period_Literature/3.06%3A_John_Adams_and_Abigail_Adams/3.6.01%3A_From_Familiar_Letters_of_John_Adams_and_his_Wife_Abigail_Adams_During_the_Revolution. Project: Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. License: CC BY-SA: Attribution-ShareAlike. License Terms: Letters are public domain. The Familiar Letters of John Adams and His Wife Abigail Adams, Project Gutenberg, https://www.gutenberg.org/files/34123/34123-h/34123-h.htm
- Some questions about Adams letters adapted from Becoming America. Authored by: Wendy Kurant. Provided by: University of North Georgia. Located at: https://human.libretexts.org/Bookshelves/Literature_and_Literacy/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution/03%3A_Revolutionary_and_Early_National_Period_Literature/3.06%3A_John_Adams_and_Abigail_Adams/3.6.02%3A_Reading_and_Review_Questions. Project: Becoming America: An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. License: CC BY-SA: Attribution-ShareAlike