Cherokee Women, Letter to…Franklin

Introduction: Cherokee Women

Native American

On September 8, 1787, Katteuha and three other Cherokee women sent a letter to Benjamin Franklin, then the Pennsylvania governor and delegate to the Constitutional Convention, asking him to encourage peace between their nations. In the matrilineal Cherokee social structure, women held considerable familial, economic, and political power. They had control over children and property, and they had key roles in councils and ceremonies. The highest position a Cherokee woman could attain was that of ghighua or Beloved Woman, and it is that position that entitles Ketteuha to act as Cherokee ambassador to the nascent United States. Women’s power within the tribe was grounded in their connection to nature and childbirth; the latter is particularly emphasized in Katteuha’s construction of her ethos. Unfortunately, Franklin essentially disregarded the communication, perhaps too fixed within his own culture’s assumptions about female power.

Cherokee Indian Women Letter to Pres. Benjamin Franklin, September 8, 1787

Brother,

I am in hopes my Brothers & the Beloved men near the water side will heare from me. This day I filled the pipes that they smoaked in piece, and I am in hopes the smoake has Reached up to the skies above. I here send you a piece of the same Tobacco, and am in hope you & your Beloved men will smoake it in Friendship— and I am glad in my heart that I am the mother of men that will smoak it in piece.

Brother,

I am in hopes if you Rightly consider it that woman is the mother of All—and that woman Does not pull Children out of Trees or Stumps nor out od old Logs, but out of their Bodies, so that they ought to mind what a woman says, and look upon her as a mother—and I have Taken the privilege to Speak to you as my own Children, & the same as if you had sucked my Breast—and I am in hopes you have a beloved woman amongst you who will help to put her Children Right if they do wrong, as I shall do the same—the great men have all promised to Keep the path clear & straight, as my Children shall Keep the path clear & white so that the Messengers shall go & come in safety Between us—the old people is never done Talking to their Children—which makes me say so much as I do. The Talk you sent to me was to talk to my Children, which I have done this day, and they all liked my Talk well, which I am in hopes you will heare from me Every now & then that I keep my Children in piece—tho’ I am a woman giving you this Talk, I am in hopes that you and all the Beloved men in Congress will pay particular Attention to it, as I am Delivering it to you from the Bottom of my heart, that they will Lay this on the white stool in Congress, wishing them all well & success in all their undertakings—I hold fast the good Talk I Received from you my Brother, & thanks you kindly for your good Talks, & your presents, & the kind usage you gave to my son.

From,
Katteuha
The Beloved woman of Chota

questions to consider

  • Why does the letter suggest that women should be listened to? How revolutionary or unconventional are its arguments?
  • Why is this letter sent by a group of women, rather than just one?  To what effect?
  • What awareness of Benjamin Franklin’s personality and/or culture does this letter reveal? How do you know?