Crevecoeur was born MichelGuillaume Jean de Crevecoeur in Caen, Normandy. Only after he was in America did he change his name to J. Hector St. John de Crevecoeur. He came to North America in 1755, enlisting in the Canadian militia during the French and Indian War; he served as a surveyor and cartographer. After leaving the military, he traveled through New York, Pennsylvania, and the southern colonies, making a living as a surveyor and trader with Native Americans.

In 1769, he bought farmland in Orange County, New York, married, and raised a family. The American Revolution disrupted this idyllic pastoral life. A Tory sympathizer, Crevecoeur left for France ostensibly to recover family lands, and returned to post-war America as French consul for New York, New Jersey, and Connecticut. During his absence, his wife had died, his farm was burned in a Native American raid, and his children relocated with strangers. He continued for some years as a successful diplomat before returning to France in 1780. Two years later, he published his Letters from an American Farmer, recording his observations of America, from Pennsylvania to Charles Town and the western frontier. Using the persona of Farmer James—who hailed from a farm not in Orange County, New York but near Carlisle, Pennsylvania—and suppressing his Tory sympathies, Crevecoeur praised the agrarian life. He noted extensive fields and decent houses in a land that only one hundred years previously had been all wilderness. He expressed optimism for continued positive change through humanitarian action yet also noted the cruelty of slavery in the southern states and lawless behaviors in the western frontier. His book documented the transformation of colonial America to the American Republic. He asked the important question, “What is an American?” And he defined one of the shaping characteristics of the future nature: as a melting pot of peoples and cultures.

The book’s topicality contributed to its remarkable success. Its success certainly helped popularize the idea of America as a classless society, rich with opportunity. After 1790, Crevecoeur himself never returned to America but lived the remainder of his life in France.

The following video introduces Crevecoeur’s text and discusses the veracity of the text.

Letters from an American Farmer – Excerpts (1782)

Letter III

WHAT IS AN AMERICAN

I wish I could be acquainted with the feelings and thoughts which must agitate the heart and present themselves to the mind of an enlightened Englishman, when he first lands on this continent. He must greatly rejoice that he lived at a time to see this fair country discovered and settled; he must necessarily feel a share of national pride, when he views the chain of settlements which embellishes these extended shores. When he says to himself, this is the work of my countrymen, who, when convulsed by factions, afflicted by a variety of miseries and wants, restless and impatient, took refuge here. They brought along with them their national genius, to which they principally owe what liberty they enjoy, and what substance they possess. Here he sees the industry of his native country displayed in a new manner, and traces in their works the embryos of all the arts, sciences, and ingenuity which nourish in Europe. Here he beholds fair cities, substantial villages, extensive fields, an immense country filled with decent houses, good roads, orchards, meadows, and bridges, where an hundred years ago all was wild, woody, and uncultivated! What a train of pleasing ideas this fair spectacle must suggest; it is a prospect which must inspire a good citizen with the most heartfelt pleasure. The difficulty consists in the manner of viewing so extensive a scene. He is arrived on a new continent; a modern society offers itself to his contemplation, different from what he had hitherto seen. It is not composed, as in Europe, of great lords who possess everything, and of a herd of people who have nothing. Here are no aristocratical families, no courts, no kings, no bishops, no ecclesiastical dominion, no invisible power giving to a few a very visible one; no great manufacturers employing thousands, no great refinements of luxury. The rich and the poor are not so far removed from each other as they are in Europe. Some few towns excepted, we are all tillers of the earth, from Nova Scotia to West Florida. We are a people of cultivators, scattered over an immense territory, communicating with each other by means of good roads and navigable rivers, united by the silken bands of mild government, all respecting the laws, without dreading their power, because they are equitable. We are all animated with the spirit of an industry which is unfettered and unrestrained, because each person works for himself. If he travels through our rural districts he views not the hostile castle, and the haughty mansion, contrasted with the clay- built hut and miserable cabin, where cattle and men help to keep each other warm, and dwell in meanness, smoke, and indigence. A pleasing uniformity of decent competence appears throughout our habitations. The meanest of our log-houses is a dry and comfortable habitation. Lawyer or merchant are the fairest titles our towns afford; that of a farmer is the only appellation of the rural inhabitants of our country. It must take some time ere he can reconcile himself to our dictionary, which is but short in words of dignity, and names of honour. There, on a Sunday, he sees a congregation of respectable farmers and their wives, all clad in neat homespun, well mounted, or riding in their own humble waggons. There is not among them an esquire, saving the unlettered magistrate. There he sees a parson as simple as his flock, a farmer who does not riot on the labour of others. We have no princes, for whom we toil, starve, and bleed: we are the most perfect society now existing in the world. Here man is free as he ought to be; nor is this pleasing equality so transitory as many others are. Many ages will not see the shores of our great lakes replenished with inland nations, nor the unknown bounds of North America entirely peopled. Who can tell how far it extends? Who can tell the millions of men whom it will feed and contain? for no European foot has as yet travelled half the extent of this mighty continent!

The next wish of this traveller will be to know whence came all these people? they are a mixture of English, Scotch, Irish, French, Dutch, Germans, and Swedes. From this promiscuous breed, that race now called Americans have arisen. The eastern provinces must indeed be excepted, as being the unmixed descendants of Englishmen. I have heard many wish that they had been more intermixed also: for my part, I am no wisher, and think it much better as it has happened. They exhibit a most conspicuous figure in this great and variegated picture; they too enter for a great share in the pleasing perspective displayed in these thirteen provinces. I know it is fashionable to reflect on them, but I respect them for what they have done; for the accuracy and wisdom with which they have settled their territory; for the decency of their manners; for their early love of letters; their ancient college, the first in this hemisphere; for their industry; which to me who am but a farmer, is the criterion of everything. There never was a people, situated as they are, who with so ungrateful a soil have done more in so short a time. Do you think that the monarchical ingredients which are more prevalent in other governments, have purged them from all foul stains? Their histories assert the contrary.

In this great American asylum, the poor of Europe have by some means met together, and in consequence of various causes; to what purpose should they ask one another what countrymen they are? Alas, two thirds of them had no country. Can a wretch who wanders about, who works and starves, whose life is a continual scene of sore affliction or pinching penury; can that man call England or any other kingdom his country? A country that had no bread for him, whose fields procured him no harvest, who met with nothing but the frowns of the rich, the severity of the laws, with jails and punishments; who owned not a single foot of the extensive surface of this planet? No! urged by a variety of motives, here they came. Every thing has tended to regenerate them; new laws, a new mode of living, a new social system; here they are become men: in Europe they were as so many useless plants, wanting vegetative mould, and refreshing showers; they withered, and were mowed down by want, hunger, and war; but now by the power of transplantation, like all other plants they have taken root and flourished! Formerly they were not numbered in any civil lists of their country, except in those of the poor; here they rank as citizens. By what invisible power has this surprising metamorphosis been performed? By that of the laws and that of their industry. The laws, the indulgent laws, protect them as they arrive, stamping on them the symbol of adoption; they receive ample rewards for their labours; these accumulated rewards procure them lands; those lands confer on them the title of freemen, and to that title every benefit is affixed which men can possibly require. This is the great operation daily performed by our laws. From whence proceed these laws? From our government. Whence the government? It is derived from the original genius and strong desire of the people ratified and confirmed by the crown. This is the great chain which links us all, this is the picture which every province exhibits, Nova Scotia excepted.

There the crown has done all; either there were no people who had genius, or it was not much attended to: the consequence is, that the province is very thinly inhabited indeed; the power of the crown in conjunction with the musketos has prevented men from settling there. Yet some parts of it flourished once, and it contained a mild harmless set of people. But for the fault of a few leaders, the whole were banished. The greatest political error the crown ever committed in America, was to cut off men from a country which wanted nothing but men!

What attachment can a poor European emigrant have for a country where he had nothing? The knowledge of the language, the love of a few kindred as poor as himself, were the only cords that tied him: his country is now that which gives him land, bread, protection, and consequence: Ubi panis ibi patria, is the motto of all emigrants. What then is the American, this new man? He is either an European, or the descendant of an European, hence that strange mixture of blood, which you will find in no other country. I could point out to you a family whose grandfather was an Englishman, whose wife was Dutch, whose son married a French woman, and whose present four sons have now four wives of different nations. He is an American, who, leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds. He becomes an American by being received in the broad lap of our great Alma Mater. Here individuals of all nations are melted into a new race of men, whose labours and posterity will one day cause great changes in the world. Americans are the western pilgrims, who are carrying along with them that great mass of arts, sciences, vigour, and industry which began long since in the east; they will finish the great circle. The Americans were once scattered all over Europe; here they are incorporated into one of the finest systems of population which has ever appeared, and which will hereafter become distinct by the power of the different climates they inhabit. The American ought therefore to love this country much better than that wherein either he or his forefathers were born. Here the rewards of his industry follow with equal steps the progress of his labour; his labour is founded on the basis of nature, SELFINTEREST: can it want a stronger allurement? Wives and children, who before in vain demanded of him a morsel of bread, now, fat and frolicsome, gladly help their father to clear those fields whence exuberant crops are to arise to feed and to clothe them all; without any part being claimed, either by a despotic prince, a rich abbot, or a mighty lord. Here religion demands but little of him; a small voluntary salary to the minister, and gratitude to God; can he refuse these? The American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions. From involuntary idleness, servile dependence, penury, and useless labour, he has passed to toils of a very different nature, rewarded by ample subsistence.—This is an American.

British America is divided into many provinces, forming a large association, scattered along a coast 1500 miles extent and about 200 wide. This society I would fain examine, at least such as it appears in the middle provinces; if it does not afford that variety of tinges and gradations which may be observed in Europe, we have colours peculiar to ourselves. For instance, it is natural to conceive that those who live near the sea, must be very different from those who live in the woods; the intermediate space will afford a separate and distinct class.

Men are like plants; the goodness and flavour of the fruit proceeds from the peculiar soil and exposition in which they grow. We are nothing but what we derive from the air we breathe, the climate we inhabit, the government we obey, the system of religion we profess, and the nature of our employment. Here you will find but few crimes; these have acquired as yet no root among us. I wish I was able to trace all my ideas; if my ignorance prevents me from describing them properly, I hope I shall be able to delineate a few of the outlines, which are all I propose.

Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people, their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be careful and anxious to get as much as they can, because what they get is their own. As northern men they will love the cheerful cup. As Christians, religion curbs them not in their opinions; the general indulgence leaves every one to think for themselves in spiritual matters; the laws inspect our actions, our thoughts are left to God. Industry, good living, selfishness, litigiousness, country politics, the pride of freemen, religious indifference, are their characteristics. If you recede still farther from the sea, you will come into more modern settlements; they exhibit the same strong lineaments, in a ruder appearance. Religion seems to have still less influence, and their manners are less improved.

Now we arrive near the great woods, near the last inhabited districts; there men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, necessity of beginnings, desire of acquiring large tracts of land, idleness, frequent want of economy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. He who would wish to see America in its proper light, and have a true idea of its feeble beginnings and barbarous rudiments, must visit our extended line of frontiers where the last settlers dwell, and where he may see the first labours of settlement, the mode of clearing the earth, in all their different appearances; where men are wholly left dependent on their native tempers, and on the spur of uncertain industry, which often fails when not sanctified by the efficacy of a few moral rules. There, remote from the power of example and check of shame, many families exhibit the most hideous parts of our society. They are a kind of forlorn hope, preceding by ten or twelve years the most respectable army of veterans which come after them. In that space, prosperity will polish some, vice and the law will drive off the rest, who uniting again with others like themselves will recede still farther; making room for more industrious people, who will finish their improvements, convert the loghouse into a convenient habitation, and rejoicing that the first heavy labours are finished, will change in a few years that hitherto barbarous country into a fine fertile, well regulated district. Such is our progress, such is the march of the Europeans toward the interior parts of this continent. In all societies there are off-casts; this impure part serves as our precursors or pioneers; my father himself was one of that class, but he came upon honest principles, and was therefore one of the few who held fast; by good conduct and temperance, he transmitted to me his fair inheritance, when not above one in fourteen of his contemporaries had the same good fortune.

Forty years ago this smiling country was thus inhabited; it is now purged, a general decency of manners prevails throughout, and such has been the fate of our best countries.

Exclusive of those general characteristics, each province has its own, founded on the government, climate, mode of husbandry, customs, and peculiarity of circumstances. Europeans submit insensibly to these great powers, and become, in the course of a few generations, not only Americans in general, but either Pennsylvanians, Virginians, or provincials under some other name. Whoever traverses the continent must easily observe those strong differences, which will grow more evident in time. The inhabitants of Canada, Massachusetts, the middle provinces, the southern ones will be as different as their climates; their only points of unity will be those of religion and language.

As I have endeavoured to show you how Europeans become Americans; it may not be disagreeable to show you likewise how the various Christian sects introduced, wear out, and how religious indifference becomes prevalent. When any considerable number of a particular sect happen to dwell contiguous to each other, they immediately erect a temple, and there worship the Divinity agreeably to their own peculiar ideas. Nobody disturbs them. If any new sect springs up in Europe it may happen that many of its professors will come and settle in American. As they bring their zeal with them, they are at liberty to make proselytes if they can, and to build a meeting and to follow the dictates of their consciences; for neither the government nor any other power interferes. If they are peaceable subjects, and are industrious, what is it to their neighbours how and in what manner they think fit to address their prayers to the Supreme Being? But if the sectaries are not settled close together, if they are mixed with other denominations, their zeal will cool for want of fuel, and will be extinguished in a little time. Then the Americans become as to religion, what they are as to country, allied to all. In them the name of Englishman, Frenchman, and European is lost, and in like manner, the strict modes of Christianity as practised in Europe are lost also. This effect will extend itself still farther hereafter, and though this may appear to you as a strange idea, yet it is a very true one. I shall be able perhaps hereafter to explain myself better; in the meanwhile, let the following example serve as my first justification.

Let us suppose you and I to be travelling; we observe that in this house, to the right, lives a Catholic, who prays to God as he has been taught, and believes in transubstantiation; he works and raises wheat, he has a large family of children, all hale and robust; his belief, his prayers offend nobody. About one mile farther on the same road, his next neighbour may be a good honest plodding German Lutheran, who addresses himself to the same God, the God of all, agreeably to the modes he has been educated in, and believes in consubstantiation; by so doing he scandalises nobody; he also works in his fields, embellishes the earth, clears swamps, etc. What has the world to do with his Lutheran principles? He persecutes nobody, and nobody persecutes him, he visits his neighbours, and his neighbours visit him. Next to him lives a seceder, the most enthusiastic of all sectaries; his zeal is hot and fiery, but separated as he is from others of the same complexion, he has no congregation of his own to resort to, where he might cabal and mingle religious pride with worldly obstinacy. He likewise raises good crops, his house is handsomely painted, his orchard is one of the fairest in the neighbourhood. How does it concern the welfare of the country, or of the province at large, what this man’s religious sentiments are, or really whether he has any at all? He is a good farmer, he is a sober, peaceable, good citizen: William Penn himself would not wish for more. This is the visible character, the invisible one is only guessed at, and is nobody’s business. Next again lives a Low Dutchman, who implicitly believes the rules laid down by the synod of Dort. He conceives no other idea of a clergyman than that of an hired man; if he does his work well he will pay him the stipulated sum; if not he will dismiss him, and do without his sermons, and let his church be shut up for years. But notwithstanding this coarse idea, you will find his house and farm to be the neatest in all the country; and you will judge by his waggon and fat horses, that he thinks more of the affairs of this world than of those of the next. He is sober and laborious, therefore he is all he ought to be as to the affairs of this life; as for those of the next, he must trust to the great Creator. Each of these people instruct their children as well as they can, but these instructions are feeble compared to those which are given to the youth of the poorest class in Europe. Their children will therefore grow up less zealous and more indifferent in matters of religion than their parents. The foolish vanity, or rather the fury of making Proselytes, is unknown here; they have no time, the seasons call for all their attention, and thus in a few years, this mixed neighbourhood will exhibit a strange religious medley, that will be neither pure Catholicism nor pure Calvinism. A very perceptible indifference even in the first generation, will become apparent; and it may happen that the daughter of the Catholic will marry the son of the seceder, and settle by themselves at a distance from their parents. What religious education will they give their children? A very imperfect one. If there happens to be in the neighbourhood any place of worship, we will suppose a Quaker’s meeting; rather than not show their fine clothes, they will go to it, and some of them may perhaps attach themselves to that society. Others will remain in a perfect state of indifference; the children of these zealous parents will not be able to tell what their religious principles are, and their grandchildren still less. The neighbourhood of a place of worship generally leads them to it, and the action of going thither, is the strongest evidence they can give of their attachment to any sect. The Quakers are the only people who retain a fondness for their own mode of worship; for be they ever so far separated from each other, they hold a sort of communion with the society, and seldom depart from its rules, at least in this country. Thus all sects are mixed as well as all nations; thus religious indifference is imperceptibly disseminated from one end of the continent to the other; which is at present one of the strongest characteristics of the Americans. Where this will reach no one can tell, perhaps it may leave a vacuum fit to receive other systems. Persecution, religious pride, the love of contradiction, are the food of what the world commonly calls religion. These motives have ceased here; zeal in Europe is confined; here it evaporates in the great distance it has to travel; there it is a grain of powder inclosed, here it burns away in the open air, and consumes without effect.

But to return to our back settlers. I must tell you, that there is something in the proximity of the woods, which is very singular. It is with men as it is with the plants and animals that grow and live in the forests; they are entirely different from those that live in the plains. I will candidly tell you all my thoughts but you are not to expect that I shall advance any reasons. By living in or near the woods, their actions are regulated by the wildness of the neighbourhood. The deer often come to eat their grain, the wolves to destroy their sheep, the bears to kill their hogs, the foxes to catch their poultry. This surrounding hostility immediately puts the gun into their hands; they watch these animals, they kill some; and thus by defending their property, they soon become professed hunters; this is the progress; once hunters, farewell to the plough. The chase renders them ferocious, gloomy, and unsociable; a hunter wants no neighbour, he rather hates them, because he dreads the competition. In a little time their success in the woods makes them neglect their tillage. They trust to the natural fecundity of the earth, and therefore do little; carelessness in fencing often exposes what little they sow to destruction; they are not at home to watch; in order therefore to make up the deficiency, they go oftener to the woods. That new mode of life brings along with it a new set of manners, which I cannot easily describe. These new manners being grafted on the old stock, produce a strange sort of lawless profligacy, the impressions of which are indelible. The manners of the Indian natives are respectable, compared with this European medley. Their wives and children live in sloth and inactivity; and having no proper pursuits, you may judge what education the latter receive. Their tender minds have nothing else to contemplate but the example of their parents; like them they grow up a mongrel breed, half civilised, half savage, except nature stamps on them some constitutional propensities. That rich, that voluptuous sentiment is gone that struck them so forcibly; the possession of their freeholds no longer conveys to their minds the same pleasure and pride. To all these reasons you must add, their lonely situation, and you cannot imagine what an effect on manners the great distances they live from each other has! Consider one of the last settlements in its first view: of what is it composed? Europeans who have not that sufficient share of knowledge they ought to have, in order to prosper; people who have suddenly passed from oppression, dread of government, and fear of laws, into the unlimited freedom of the woods. This sudden change must have a very great effect on most men, and on that class particularly. Eating of wild meat, whatever you may think, tends to alter their temper: though all the proof I can adduce, is, that I have seen it: and having no place of worship to resort to, what little society this might afford is denied them. The Sunday meetings, exclusive of religious benefits, were the only social bonds that might have inspired them with some degree of emulation in neatness. Is it then surprising to see men thus situated, immersed in great and heavy labours, degenerate a little? It is rather a wonder the effect is not more diffusive. The Moravians and the Quakers are the only instances in exception to what I have advanced. The first never settle singly, it is a colony of the society which emigrates; they carry with them their forms, worship, rules, and decency: the others never begin so hard, they are always able to buy improvements, in which there is a great advantage, for by that time the country is recovered from its first barbarity. Thus our bad people are those who are half cultivators and half hunters; and the worst of them are those who have degenerated altogether into the hunting state. As old ploughmen and new men of the woods, as Europeans and new made Indians, they contract the vices of both; they adopt the moroseness and ferocity of a native, without his mildness, or even his industry at home. If manners are not refined, at least they are rendered simple and inoffensive by tilling the earth; all our wants are supplied by it, our time is divided between labour and rest, and leaves none for the commission of great misdeeds. As hunters it is divided between the toil of the chase, the idleness of repose, or the indulgence of inebriation. Hunting is but a licentious idle life, and if it does not always pervert good dispositions; yet, when it is united with bad luck, it leads to want: want stimulates that propensity to rapacity and injustice, too natural to needy men, which is the fatal gradation. After this explanation of the effects which follow by living in the woods, shall we yet vainly flatter ourselves with the hope of converting the Indians? We should rather begin with converting our back- settlers; and now if I dare mention the name of religion, its sweet accents would be lost in the immensity of these woods. Men thus placed are not fit either to receive or remember its mild instructions; they want temples and ministers, but as soon as men cease to remain at home, and begin to lead an erratic life, let them be either tawny or white, they cease to be its disciples.

Thus have I faintly and imperfectly endeavoured to trace our society from the sea to our woods! yet you must not imagine that every person who moves back, acts upon the same principles, or falls into the same degeneracy. Many families carry with them all their decency of conduct, purity of morals, and respect of religion; but these are scarce, the power of example is sometimes irresistible. Even among these back-settlers, their depravity is greater or less, according to what nation or province they belong. Were I to adduce proofs of this, I might be accused of partiality. If there happens to be some rich intervals, some fertile bottoms, in those remote districts, the people will there prefer tilling the land to hunting, and will attach themselves to it; but even on these fertile spots you may plainly perceive the inhabitants to acquire a great degree of rusticity and selfishness.

It is in consequence of this straggling situation, and the astonishing power it has on manners, that the back-settlers of both the Carolinas, Virginia, and many other parts, have been long a set of lawless people; it has been even dangerous to travel among them. Government can do nothing in so extensive a country, better it should wink at these irregularities, than that it should use means inconsistent with its usual mildness. Time will efface those stains: in proportion as the great body of population approaches them they will reform, and become polished and subordinate. Whatever has been said of the four New England provinces, no such degeneracy of manners has ever tarnished their annals; their back-settlers have been kept within the bounds of decency, and government, by means of wise laws, and by the influence of religion. What a detestable idea such people must have given to the natives of the Europeans! They trade with them, the worst of people are permitted to do that which none but persons of the best characters should be employed in. They get drunk with them, and often defraud the Indians. Their avarice, removed from the eyes of their superiors, knows no bounds; and aided by the little superiority of knowledge, these traders deceive them, and even sometimes shed blood. Hence those shocking violations, those sudden devastations which have so often stained our frontiers, when hundreds of innocent people have been sacrificed for the crimes of a few. It was in consequence of such behaviour, that the Indians took the hatchet against the Virginians in 1774. Thus are our first steps trod, thus are our first trees felled, in general, by the most vicious of our people; and thus the path is opened for the arrival of a second and better class, the true American freeholders; the most respectable set of people in this part of the world: respectable for their industry, their happy independence, the great share of freedom they possess, the good regulation of their families, and for extending the trade and the dominion of our mother country.

Europe contains hardly any other distinctions but lords and tenants; this fair country alone is settled by freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws, by means of their representatives. This is a thought which you have taught me to cherish; our difference from Europe, far from diminishing, rather adds to our usefulness and consequence as men and subjects. Had our forefathers remained there, they would only have crowded it, and perhaps prolonged those convulsions which had shook it so long. Every industrious European who transports himself here, may be compared to a sprout growing at the foot of a great tree; it enjoys and draws but a little portion of sap; wrench it from the parent roots, transplant it, and it will become a tree bearing fruit also. Colonists are therefore entitled to the consideration due to the most useful subjects; a hundred families barely existing in some parts of Scotland, will here in six years, cause an annual exportation of 10,000 bushels of wheat: 100 bushels being but a common quantity for an industrious family to sell, if they cultivate good land. It is here then that the idle may be employed, the useless become useful, and the poor become rich; but by riches I do not mean gold and silver, we have but little of those metals; I mean a better sort of wealth, cleared lands, cattle, good houses, good clothes, and an increase of people to enjoy them.

There is no wonder that this country has so many charms, and presents to Europeans so many temptations to remain in it. A traveller in Europe becomes a stranger as soon as he quits his own kingdom; but it is otherwise here. We know, properly speaking, no strangers; this is every person’s country; the variety of our soils, situations, climates, governments, and produce, hath something which must please everybody. No sooner does an European arrive, no matter of what condition, than his eyes are opened upon the fair prospect; he hears his language spoke, he retraces many of his own country manners, he perpetually hears the names of families and towns with which he is acquainted; he sees happiness and prosperity in all places disseminated; he meets with hospitality, kindness, and plenty everywhere; he beholds hardly any poor, he seldom hears of punishments and executions; and he wonders at the elegance of our towns, those miracles of industry and freedom. He cannot admire enough our rural districts, our convenient roads, good taverns, and our many accommodations; he involuntarily loves a country where everything is so lovely. When in England, he was a mere Englishman; here he stands on a larger portion of the globe, not less than its fourth part, and may see the productions of the north, in iron and naval stores; the provisions of Ireland, the grain of Egypt, the indigo, the rice of China. He does not find, as in Europe, a crowded society, where every place is over-stocked; he does not feel that perpetual collision of parties, that difficulty of beginning, that contention which oversets so many. There is room for everybody in America; has he any particular talent, or industry? he exerts it in order to procure a livelihood, and it succeeds. Is he a merchant? the avenues of trade are infinite; is he eminent in any respect? he will be employed and respected. Does he love a country life? pleasant farms present themselves; he may purchase what he wants, and thereby become an American farmer. Is he a labourer, sober and industrious? he need not go many miles, nor receive many informations before he will be hired, well fed at the table of his employer, and paid four or five times more than he can get in Europe. Does he want uncultivated lands? thousands of acres present themselves, which he may purchase cheap. Whatever be his talents or inclinations, if they are moderate, he may satisfy them. I do not mean that every one who comes will grow rich in a little time; no, but he may procure an easy, decent maintenance, by his industry. Instead of starving he will be fed, instead of being idle he will have employment; and these are riches enough for such men as come over here. The rich stay in Europe, it is only the middling and the poor that emigrate. Would you wish to travel in independent idleness, from north to south, you will find easy access, and the most cheerful reception at every house; society without ostentation, good cheer without pride, and every decent diversion which the country affords, with little expense. It is no wonder that the European who has lived here a few years, is desirous to remain; Europe with all its pomp, is not to be compared to this continent, for men of middle stations, or labourers.

An European, when he first arrives, seems limited in his intentions, as well as in his views; but he very suddenly alters his scale; two hundred miles formerly appeared a very great distance, it is now but a trifle; he no sooner breathes our air than he forms schemes, and embarks in designs he never would have thought of in his own country. There the plenitude of society confines many useful ideas, and often extinguishes the most laudable schemes which here ripen into maturity. Thus Europeans become Americans.

But how is this accomplished in that crowd of low, indigent people, who flock here every year from all parts of Europe? I will tell you; they no sooner arrive than they immediately feel the good effects of that plenty of provisions we possess: they fare on our best food, and they are kindly entertained; their talents, character, and peculiar industry are immediately inquired into; they find countrymen everywhere disseminated, let them come from whatever part of Europe. Let me select one as an epitome of the rest; he is hired, he goes to work, and works moderately; instead of being employed by a haughty person, he finds himself with his equal, placed at the substantial table of the farmer, or else at an inferior one as good; his wages are high, his bed is not like that bed of sorrow on which he used to lie: if he behaves with propriety, and is faithful, he is caressed, and becomes as it were a member of the family. He begins to feel the effects of a sort of resurrection; hitherto he had not lived, but simply vegetated; he now feels himself a man, because he is treated as such; the laws of his own country had overlooked him in his insignificancy; the laws of this cover him with their mantle. Judge what an alteration there must arise in the mind and thoughts of this man; he begins to forget his former servitude and dependence, his heart involuntarily swells and glows; this first swell inspires him with those new thoughts which constitute an American. What love can he entertain for a country where his existence was a burthen to him; if he is a generous good man, the love of this new adoptive parent will sink deep into his heart. He looks around, and sees many a prosperous person, who but a few years before was as poor as himself. This encourages him much, he begins to form some little scheme, the first, alas, he ever formed in his life. If he is wise he thus spends two or three years, in which time he acquires knowledge, the use of tools, the modes of working the lands, felling trees, etc. This prepares the foundation of a good name, the most useful acquisition he can make. He is encouraged, he has gained friends; he is advised and directed, he feels bold, he purchases some land; he gives all the money he has brought over, as well as what he has earned, and trusts to the God of harvests for the discharge of the rest. His good name procures him credit. He is now possessed of the deed, conveying to him and his posterity the fee simple and absolute property of two hundred acres of land, situated on such a river. What an epocha in this man’s life! He is become a freeholder, from perhaps a German boor—he is now an American, a Pennsylvanian, an English subject. He is naturalised, his name is enrolled with those of the other citizens of the province. Instead of being a vagrant, he has a place of residence; he is called the inhabitant of such a county, or of such a district, and for the first time in his life counts for something; for hitherto he has been a cypher. I only repeat what I have heard many say, and no wonder their hearts should glow, and be agitated with a multitude of feelings, not easy to describe. From nothing to start into being; from a servant to the rank of a master; from being the slave of some despotic prince, to become a free man, invested with lands, to which every municipal blessing is annexed! What a change indeed! It is in consequence of that change that he becomes an American. This great metamorphosis has a double effect, it extinguishes all his European prejudices, he forgets that mechanism of subordination, that servility of disposition which poverty had taught him; and sometimes he is apt to forget too much, often passing from one extreme to the other. If he is a good man, he forms schemes of future prosperity, he proposes to educate his children better than he has been educated himself; he thinks of future modes of conduct, feels an ardour to labour he never felt before. Pride steps in and leads him to everything that the laws do not forbid: he respects them; with a heart-felt gratitude he looks toward the east, toward that insular government from whose wisdom all his new felicity is derived, and under whose wings and protection he now lives. These reflections constitute him the good man and the good subject. Ye poor Europeans, ye, who sweat, and work for the great— ye, who are obliged to give so many sheaves to the church, so many to your lords, so many to your government, and have hardly any left for yourselves—ye, who are held in less estimation than favourite hunters or useless lap-dogs—ye, who only breathe the air of nature, because it cannot be withheld from you; it is here that ye can conceive the possibility of those feelings I have been describing; it is here the laws of naturalisation invite every one to partake of our great labours and felicity, to till unrented, untaxed lands! Many, corrupted beyond the power of amendment, have brought with them all their vices, and disregarding the advantages held to them, have gone on in their former career of iniquity, until they have been overtaken and punished by our laws. It is not every emigrant who succeeds; no, it is only the sober, the honest, and industrious: happy those to whom this transition has served as a powerful spur to labour, to prosperity, and to the good establishment of children, born in the days of their poverty; and who had no other portion to expect but the rags of their parents, had it not been for their happy emigration. Others again, have been led astray by this enchanting scene; their new pride, instead of leading them to the fields, has kept them in idleness; the idea of possessing lands is all that satisfies them—though surrounded with fertility, they have mouldered away their time in inactivity, misinformed husbandry, and ineffectual endeavours. How much wiser, in general, the honest Germans than almost all other Europeans; they hire themselves to some of their wealthy landsmen, and in that apprenticeship learn everything that is necessary. They attentively consider the prosperous industry of others, which imprints in their minds a strong desire of possessing the same advantages. This forcible idea never quits them, they launch forth, and by dint of sobriety, rigid parsimony, and the most persevering industry, they commonly succeed. Their astonishment at their first arrival from Germany is very great—it is to them a dream; the contrast must be powerful indeed; they observe their countrymen flourishing in every place; they travel through whole counties where not a word of English is spoken; and in the names and the language of the people, they retrace Germany. They have been an useful acquisition to this continent, and to Pennsylvania in particular; to them it owes some share of its prosperity: to their mechanical knowledge and patience it owes the finest mills in all America, the best teams of horses, and many other advantages. The recollection of their former poverty and slavery never quits them as long as they live.

The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of everything; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. I have heard many relate, how the land was parcelled out in that kingdom; their ancient conquest has been a great detriment to them, by over-setting their landed property. The lands possessed by a few, are leased down ad infinitum, and the occupiers often pay five guineas an acre. The poor are worse lodged there than anywhere else in Europe; their potatoes, which are easily raised, are perhaps an inducement to laziness: their wages are too low, and their whisky too cheap.

There is no tracing observations of this kind, without making at the same time very great allowances, as there are everywhere to be found, a great many exceptions. The Irish themselves, from different parts of that kingdom, are very different. It is difficult to account for this surprising locality, one would think on so small an island an Irishman must be an Irishman: yet it is not so, they are different in their aptitude to, and in their love of labour.

The Scotch on the contrary are all industrious and saving; they want nothing more than a field to exert themselves in, and they are commonly sure of succeeding. The only difficulty they labour under is, that technical American knowledge which requires some time to obtain; it is not easy for those who seldom saw a tree, to conceive how it is to be felled, cut up, and split into rails and posts.

As I am fond of seeing and talking of prosperous families, I intend to finish this letter by relating to you the history of an honest Scotch Hebridean, who came here in 1774, which will show you in epitome what the Scotch can do, wherever they have room for the exertion of their industry. Whenever I hear of any new settlement, I pay it a visit once or twice a year, on purpose to observe the different steps each settler takes, the gradual improvements, the different tempers of each family, on which their prosperity in a great nature depends; their different modifications of industry, their ingenuity, and contrivance; for being all poor, their life requires sagacity and prudence. In the evening I love to hear them tell their stories, they furnish me with new ideas; I sit still and listen to their ancient misfortunes, observing in many of them a strong degree of gratitude to God, and the government. Many a well meant sermon have I preached to some of them. When I found laziness and inattention to prevail, who could refrain from wishing well to these new countrymen, after having undergone so many fatigues. Who could withhold good advice? What a happy change it must be, to descend from the high, sterile, bleak lands of Scotland, where everything is barren and cold, to rest on some fertile farms in these middle provinces! Such a transition must have afforded the most pleasing satisfaction.

The following dialogue passed at an out-settlement, where I lately paid a visit:

Well, friend, how do you do now; I am come fifty odd miles on purpose to see you; how do you go on with your new cutting and slashing? Very well, good Sir, we learn the use of the axe bravely, we shall make it out; we have a belly full of victuals every day, our cows run about, and come home full of milk, our hogs get fat of themselves in the woods: Oh, this is a good country! God bless the king, and William Penn; we shall do very well by and by, if we keep our healths. Your loghouse looks neat and light, where did you get these shingles? One of our neighbours is a New-England man, and he showed us how to split them out of chestnut-trees. Now for a barn, but all in good time, here are fine trees to build with. Who is to frame it, sure you don’t understand that work yet? A countryman of ours who has been in America these ten years, offers to wait for his money until the second crop is lodged in it. What did you give for your land? Thirty-five shillings per acre, payable in seven years. How many acres have you got? An hundred and fifty. That is enough to begin with; is not your land pretty hard to clear? Yes, Sir, hard enough, but it would be harder still if it were ready cleared, for then we should have no timber, and I love the woods much; the land is nothing without them. Have not you found out any bees yet? No, Sir; and if we had we should not know what to do with them. I will tell you by and by. You are very kind. Farewell, honest man, God prosper you; whenever you travel toward——, inquire for J.S. He will entertain you kindly, provided you bring him good tidings from your family and farm. In this manner I often visit them, and carefully examine their houses, their modes of ingenuity, their different ways; and make them all relate all they know, and describe all they feel. These are scenes which I believe you would willingly share with me. I well remember your philanthropic turn of mind. Is it not better to contemplate under these humble roofs, the rudiments of future wealth and population, than to behold the accumulated bundles of litigious papers in the office of a lawyer? To examine how the world is gradually settled, how the howling swamp is converted into a pleasing meadow, the rough ridge into a fine field; and to hear the cheerful whistling, the rural song, where there was no sound heard before, save the yell of the savage, the screech of the owl or the hissing of the snake? Here an European, fatigued with luxury, riches, and pleasures, may find a sweet relaxation in a series of interesting scenes, as affecting as they are new. England, which now contains so many domes, so many castles, was once like this; a place woody and marshy; its inhabitants, now the favourite nation for arts and commerce, were once painted like our neighbours. The country will nourish in its turn, and the same observations will be made which I have just delineated. Posterity will look back with avidity and pleasure, to trace, if possible, the era of this or that particular settlement.

Pray, what is the reason that the Scots are in general more religious, more faithful, more honest, and industrious than the Irish? I do not mean to insinuate national reflections, God forbid! It ill becomes any man, and much less an American; but as I know men are nothing of themselves, and that they owe all their different modifications either to government or other local circumstances, there must be some powerful causes which constitute this great national difference.

Agreeable to the account which several Scotchmen have given me of the north of Britain, of the Orkneys, and the Hebride Islands, they seem, on many accounts, to be unfit for the habitation of men; they appear to be calculated only for great sheep pastures. Who then can blame the inhabitants of these countries for transporting themselves hither? This great continent must in time absorb the poorest part of Europe; and this will happen in proportion as it becomes better known; and as war, taxation, oppression, and misery increase there. The Hebrides appear to be fit only for the residence of malefactors, and it would be much better to send felons there than either to Virginia or Maryland. What a strange compliment has our mother country paid to two of the finest provinces in America! England has entertained in that respect very mistaken ideas; what was intended as a punishment, is become the good fortune of several; many of those who have been transported as felons, are now rich, and strangers to the stings of those wants that urged them to violations of the law: they are become industrious, exemplary, and useful citizens. The English government should purchase the most northern and barren of those islands; it should send over to us the honest, primitive Hebrideans, settle them here on good lands, as a reward for their virtue and ancient poverty; and replace them with a colony of her wicked sons. The severity of the climate, the inclemency of the seasons, the sterility of the soil, the tempestuousness of the sea, would afflict and punish enough. Could there be found a spot better adapted to retaliate the injury it had received by their crimes? Some of those islands might be considered as the hell of Great Britain, where all evil spirits should be sent. Two essential ends would be answered by this simple operation. The good people, by emigration, would be rendered happier; the bad ones would be placed where they ought to be. In a few years the dread of being sent to that wintry region would have a much stronger effect than that of transportation.—This is no place of punishment; were I a poor hopeless, breadless Englishman, and not restrained by the power of shame, I should be very thankful for the passage. It is of very little importance how, and in what manner an indigent man arrives; for if he is but sober, honest, and industrious, he has nothing more to ask of heaven. Let him go to work, he will have opportunities enough to earn a comfortable support, and even the means of procuring some land; which ought to be the utmost wish of every person who has health and hands to work. I knew a man who came to this country, in the literal sense of the expression, stark naked; I think he was a Frenchman, and a sailor on board an English man-ofwar. Being discontented, he had stripped himself and swam ashore; where, finding clothes and friends, he settled afterwards at Maraneck, in the county of Chester, in the province of New York: he married and left a good farm to each of his sons. I knew another person who was but twelve years old when he was taken on the frontiers of Canada, by the Indians; at his arrival at Albany he was purchased by a gentleman, who generously bound him apprentice to a tailor. He lived to the age of ninety, and left behind him a fine estate and a numerous family, all well settled; many of them I am acquainted with.—Where is then the industrious European who ought to despair?

After a foreigner from any part of Europe is arrived, and become a citizen; let him devoutly listen to the voice of our great parent, which says to him, “Welcome to my shores, distressed European; bless the hour in which thou didst see my verdant fields, my fair navigable rivers, and my green mountains!—If thou wilt work, I have bread for thee; if thou wilt be honest, sober, and industrious, I have greater rewards to confer on thee—ease and independence. I will give thee fields to feed and clothe thee; a comfortable fireside to sit by, and tell thy children by what means thou hast prospered; and a decent bed to repose on. I shall endow thee beside with the immunities of a freeman. If thou wilt carefully educate thy children, teach them gratitude to God, and reverence to that government, that philanthropic government, which has collected here so many men and made them happy. I will also provide for thy progeny; and to every good man this ought to be the most holy, the most powerful, the most earnest wish he can possibly form, as well as the most consolatory prospect when he dies. Go thou and work and till; thou shalt prosper, provided thou be just, grateful, and industrious.”

HISTORY OF ANDREW, THE HEBRIDEAN

Let historians give the detail of our charters, the succession of our several governors, and of their administrations; of our political struggles, and of the foundation of our towns: let annalists amuse themselves with collecting anecdotes of the establishment of our modern provinces: eagles soar high—I, a feebler bird, cheerfully content myself with skipping from bush to bush, and living on insignificant insects. I am so habituated to draw all my food and pleasure from the surface of the earth which I till, that I cannot, nor indeed am I able to quit it—I therefore present you with the short history of a simple Scotchman; though it contain not a single remarkable event to amaze the reader; no tragical scene to convulse the heart, or pathetic narrative to draw tears from sympathetic eyes. All I wish to delineate is, the progressive steps of a poor man, advancing from indigence to ease; from oppression to freedom; from obscurity and contumely to some degree of consequence—not by virtue of any freaks of fortune, but by the gradual operation of sobriety, honesty, and emigration. These are the limited fields, through which I love to wander; sure to find in some parts, the smile of new-born happiness, the glad heart, inspiring the cheerful song, the glow of manly pride excited by vivid hopes and rising independence. I always return from my neighbourly excursions extremely happy, because there I see good living almost under every roof, and prosperous endeavours almost in every field. But you may say, why don’t you describe some of the more ancient, opulent settlements of our country, where even the eye of an European has something to admire? It is true, our American fields are in general pleasing to behold, adorned and intermixed as they are with so many substantial houses, flourishing orchards, and copses of woodlands; the pride of our farms, the source of every good we possess. But what I might observe there is but natural and common; for to draw comfortable subsistence from well fenced cultivated fields, is easy to conceive. A father dies and leaves a decent house and rich farm to his son; the son modernises the one, and carefully tills the other; marries the daughter of a friend and neighbour: this is the common prospect; but though it is rich and pleasant, yet it is far from being so entertaining and instructive as the one now in my view.

I had rather attend on the shore to welcome the poor European when he arrives, I observe him in his first moments of embarrassment, trace him throughout his primary difficulties, follow him step by step, until he pitches his tent on some piece of land, and realises that energetic wish which has made him quit his native land, his kindred, and induced him to traverse a boisterous ocean. It is there I want to observe his first thoughts and feelings, the first essays of an industry, which hitherto has been suppressed. I wish to see men cut down the first trees, erect their new buildings, till their first fields, reap their first crops, and say for the first time in their lives, “This is our own grain, raised from American soil—on it we shall feed and grow fat, and convert the rest into gold and silver.” I want to see how the happy effects of their sobriety, honesty, and industry are first displayed: and who would not take a pleasure in seeing these strangers settling as new countrymen, struggling with arduous difficulties, overcoming them, and becoming happy.

Landing on this great continent is like going to sea, they must have a compass, some friendly directing needle; or else they will uselessly err and wander for a long time, even with a fair wind: yet these are the struggles through which our forefathers have waded; and they have left us no other records of them, but the possession of our farms. The reflections I make on these new settlers recall to my mind what my grandfather did in his days; they fill me with gratitude to his memory as well as to that government, which invited him to come, and helped him when he arrived, as well as many others. Can I pass over these reflections without remembering thy name, O Penn! thou best of legislators; who by the wisdom of thy laws hast endowed human nature, within the bounds of thy province, with every dignity it can possibly enjoy in a civilised state; and showed by thy singular establishment, what all men might be if they would follow thy example!

In the year 1770, I purchased some lands in the county of——, which I intended for one of my sons; and was obliged to go there in order to see them properly surveyed and marked out: the soil is good, but the country has a very wild aspect. However I observed with pleasure, that land sells very fast; and I am in hopes when the lad gets a wife, it will be a well-settled decent country. Agreeable to our customs, which indeed are those of nature, it is our duty to provide for our eldest children while we live, in order that our homesteads may be left to the youngest, who are the most helpless. Some people are apt to regard the portions given to daughters as so much lost to the family; but this is selfish, and is not agreeable to my way of thinking; they cannot work as men do; they marry young: I have given an honest European a farm to till for himself, rent free, provided he clears an acre of swamp every year, and that he quits it whenever my daughter shall marry. It will procure her a substantial husband, a good farmer—and that is all my ambition.

Whilst I was in the woods I met with a party of Indians; I shook hands with them, and I perceived they had killed a cub; I had a little Peach brandy, they perceived it also, we therefore joined company, kindled a large fire, and ate an hearty supper. I made their hearts glad, and we all reposed on good beds of leaves. Soon after dark, I was surprised to hear a prodigious hooting through the woods; the Indians laughed heartily. One of them, more skilful than the rest, mimicked the owls so exactly, that a very large one perched on a high tree over our fire. We soon brought him down; he measured five feet seven inches from one extremity of the wings to the other. By Captain——I have sent you the talons, on which I have had the heads of small candlesticks fixed. Pray keep them on the table of your study for my sake.

Contrary to my expectation, I found myself under the necessity of going to Philadelphia, in order to pay the purchase money, and to have the deeds properly recorded. I thought little of the journey, though it was above two hundred miles, because I was well acquainted with many friends, at whose houses I intended to stop. The third night after I left the woods, I put up at Mr.——’s, the most worthy citizen I know; he happened to lodge at my house when you was there.—He kindly inquired after your welfare, and desired I would make a friendly mention of him to you. The neatness of these good people is no phenomenon, yet I think this excellent family surpasses everything I know. No sooner did I lie down to rest than I thought myself in a most odoriferous arbour, so sweet and fragrant were the sheets. Next morning I found my host in the orchard destroying caterpillars. I think, friend B., said I, that thee art greatly departed from the good rules of the society; thee seemeth to have quitted that happy simplicity for which it hath hitherto been so remarkable. Thy rebuke, friend James, is a pretty heavy one; what motive canst thee have for thus accusing us? Thy kind wife made a mistake last evening, I said; she put me on a bed of roses, instead of a common one; I am not used to such delicacies. And is that all, friend James, that thee hast to reproach us with?—Thee wilt not call it luxury I hope? thee canst but know that it is the produce of our garden; and friend Pope sayeth, that “to enjoy is to obey.” This is a most learned excuse indeed, friend B., and must be valued because it is founded upon truth. James, my wife hath done nothing more to thy bed than what is done all the year round to all the beds in the family; she sprinkles her linen with rose-water before she puts it under the press; it is her fancy, and I have nought to say. But thee shalt not escape so, verily I will send for her; thee and she must settle the matter, whilst I proceed on my work, before the sun gets too high.—Tom, go thou and call thy mistress Philadelphia. What. said I, is thy wife called by that name? I did not know that before. I’ll tell thee, James, how it came to pass: her grandmother was the first female child born after William Penn landed with the rest of our brethren; and in compliment to the city he intended to build, she was called after the name he intended to give it; and so there is always one of the daughters of her family known by the name of Philadelphia. She soon came, and after a most friendly altercation, I gave up the point; breakfasted, departed, and in four days reached the city.

A week after news came that a vessel was arrived with Scotch emigrants. Mr. C. and I went to the dock to see them disembark. It was a scene which inspired me with a variety of thoughts; here are, said I to my friend, a number of people, driven by poverty, and other adverse causes, to a foreign land, in which they know nobody. The name of a stranger, instead of implying relief, assistance, and kindness, on the contrary, conveys very different ideas. They are now distressed; their minds are racked by a variety of apprehensions, fears, and hopes. It was this last powerful sentiment which has brought them here. If they are good people, I pray that heaven may realise them. Whoever were to see them thus gathered again in five or six years, would behold a more pleasing sight, to which this would serve as a very powerful contrast. By their honesty, the vigour of their arms, and the benignity of government, their condition will be greatly improved; they will be well clad, fat, possessed of that manly confidence which property confers; they will become useful citizens. Some of the posterity may act conspicuous parts in our future American transactions. Most of them appeared pale and emaciated, from the length of the passage, and the indifferent provision on which they had lived. The number of children seemed as great as that of the people; they had all paid for being conveyed here. The captain told us they were a quiet, peaceable, and harmless people, who had never dwelt in cities. This was a valuable cargo; they seemed, a few excepted, to be in the full vigour of their lives. Several citizens, impelled either by spontaneous attachments, or motives of humanity, took many of them to their houses; the city, agreeable to its usual wisdom and humanity, ordered them all to be lodged in the barracks, and plenty of provisions to be given them. My friend pitched upon one also and led him to his house, with his wife, and a son about fourteen years of age. The majority of them had contracted for land the year before, by means of an agent; the rest depended entirely upon chance; and the one who followed us was of this last class. Poor man, he smiled on receiving the invitation, and gladly accepted it, bidding his wife and son do the same, in a language which I did not understand. He gazed with uninterrupted attention on everything he saw; the houses, the inhabitants, the negroes, and carriages: everything appeared equally new to him; and we went slow, in order to give him time to feed on this pleasing variety. Good God! said he, is this Philadelphia, that blessed city of bread and provisions, of which we have heard so much? I am told it was founded the same year in which my father was born; why, it is finer than Greenock and Glasgow, which are ten times as old. It is so, said my friend to him, and when thee hast been here a month, thee will soon see that it is the capital of a fine province, of which thee art going to be a citizen: Greenock enjoys neither such a climate nor such a soil. Thus we slowly proceeded along, when we met several large Lancaster six-horse waggons, just arrived from the country. At this stupendous sight he stopped short, and with great diffidence asked us what was the use of these great moving houses, and where those big horses came from? Have you none such at home, I asked him? Oh, no; these huge animals would eat all the grass of our island! We at last reached my friend’s house, who in the glow of well-meant hospitality, made them all three sit down to a good dinner, and gave them as much cider as they could drink. God bless this country, and the good people it contains, said he; this is the best meal’s victuals I have made a long time.—I thank you kindly.

What part of Scotland dost thee come from, friend Andrew, said Mr. C.? Some of us come from the main, some from the island of Barra, he answered—I myself am a Barra man. I looked on the map, and by its latitude, easily guessed that it must be an inhospitable climate. What sort of land have you got there, I asked him? Bad enough, said he; we have no such trees as I see here, no wheat, no kine, no apples. Then, I observed, that it must be hard for the poor to live. We have no poor, he answered, we are all alike, except our laird; but he cannot help everybody. Pray what is the name of your laird? Mr. Neiel, said Andrew; the like of him is not to be found in any of the isles; his forefathers have lived there thirty generations ago, as we are told. Now, gentlemen, you may judge what an ancient family estate it must be. But it is cold, the land is thin, and there were too many of us, which are the reasons that some are come to seek their fortunes here. Well, Andrew, what step do you intend to take in order to become rich? I do not know, Sir; I am but an ignorant man, a stranger besides—I must rely on the advice of good Christians, they would not deceive me, I am sure. I have brought with me a character from our Barra minister, can it do me any good here? Oh, yes; but your future success will depend entirely on your own conduct; if you are a sober man, as the certificate says, laborious, and honest, there is no fear but that you will do well. Have you brought any money with you, Andrew? Yes, Sir, eleven guineas and an half. Upon my word it is a considerable sum for a Barra man; how came you by so much money? Why seven years ago I received a legacy of thirty-seven pounds from an uncle, who loved me much; my wife brought me two guineas, when the laird gave her to me for a wife, which I have saved ever since. I have sold all I had; I worked in Glasgow for some time. I am glad to hear you are so saving and prudent; be so still; you must go and hire yourself with some good people; what can you do? I can thresh a little, and handle the spade. Can you plough? Yes, Sir, with the little breast plough I have brought with me. These won’t do here, Andrew; you are an able man; if you are willing you will soon learn. I’ll tell you what I intend to do; I’ll send you to my house, where you shall stay two or three weeks, there you must exercise yourself with the axe, that is the principal tool the Americans want, and particularly the back- settlers. Can your wife spin? Yes, she can. Well then as soon as you are able to handle the axe, you shall go and live with Mr. P. R., a particular friend of mine, who will give you four dollars per month, for the first six, and the usual price of five as long as you remain with him. I shall place your wife in another house, where she shall receive half a dollar a week for spinning; and your son a dollar a month to drive the team. You shall have besides good victuals to eat, and good beds to lie on; will all this satisfy you, Andrew? He hardly understood what I said; the honest tears of gratitude fell from his eyes as he looked at me, and its expressions seemed to quiver on his lips.—Though silent, this was saying a great deal; there was besides something extremely moving to see a man six feet high thus shed tears; and they did not lessen the good opinion I had entertained of him. At last he told me, that my offers were more than he deserved, and that he would first begin to work for his victuals. No, no, said I, if you are careful and sober, and do what you can, you shall receive what I told you, after you have served a short apprenticeship at my house. May God repay you for all your kindnesses, said Andrew; as long as I live I shall thank you, and do what I can for you. A few days after I sent them all three to——, by the return of some waggons, that he might have an opportunity of viewing, and convincing himself of the utility of those machines which he had at first so much admired.

The further descriptions he gave us of the Hebrides in general, and of his native island in particular; of the customs and modes of living of the inhabitants; greatly entertained me. Pray is the sterility of the soil the cause that there are no trees, or is it because there are none planted? What are the modern families of all the kings of the earth, compared to the date of that of Mr. Neiel? Admitting that each generation should last but forty years, this makes a period of 1200; an extraordinary duration for the uninterrupted descent of any family! Agreeably to the description he gave us of those countries, they seem to live according to the rules of nature, which gives them but bare subsistence; their constitutions are uncontaminated by any excess or effeminacy, which their soil refuses. If their allowance of food is not too scanty, they must all be healthy by perpetual temperance and exercise; if so, they are amply rewarded for their poverty. Could they have obtained but necessary food, they would not have left it; for it was not in consequence of oppression, either from their patriarch or the government, that they had emigrated. I wish we had a colony of these honest people settled in some parts of this province; their morals, their religion, seem to be as simple as their manners. This society would present an interesting spectacle could they be transported on a richer soil. But perhaps that soil would soon alter everything; for our opinions, vices, and virtues, are altogether local: we are machines fashioned by every circumstance around us.

Andrew arrived at my house a week before I did, and I found my wife, agreeable to my instructions, had placed the axe in his hands, as his first task. For some time he was very awkward, but he was so docile, so willing, and grateful, as well as his wife, that I foresaw he would succeed. Agreeably to my promise, I put them all with different families, where they were well liked, and all parties were pleased. Andrew worked hard, lived well, grew fat, and every Sunday came to pay me a visit on a good horse, which Mr. P. R. lent him. Poor man, it took him a long time ere he could sit on the saddle and hold the bridle properly. I believe he had never before mounted such a beast, though I did not choose to ask him that question, for fear it might suggest some mortifying ideas. After having been twelve months at Mr. P. R.’s, and having received his own and his family’s wages, which amounted to eighty-four dollars; he came to see me on a week-day, and told me, that he was a man of middle age, and would willingly have land of his own, in order to procure him a home, as a shelter against old age: that whenever this period should come, his son, to whom he would give his land, would then maintain him, and thus live altogether; he therefore required my advice and assistance. I thought his desire very natural and praiseworthy, and told him that I should think of it, but that he must remain one month longer with Mr. P. R., who had 3000 rails to split. He immediately consented. The spring was not far advanced enough yet for Andrew to begin clearing any land even supposing that he had made a purchase; as it is always necessary that the leaves should be out, in order that this additional combustible may serve to burn the heaps of brush more readily.

A few days after, it happened that the whole family of Mr. P. R. went to meeting, and left Andrew to take care of the house. While he was at the door, attentively reading the Bible, nine Indians just come from the mountains, suddenly made their appearance, and unloaded their packs of furs on the floor of the piazza. Conceive, if you can, what was Andrew’s consternation at this extraordinary sight! From the singular appearance of these people, the honest Hebridean took them for a lawless band come to rob his master’s house. He therefore, like a faithful guardian, precipitately withdrew and shut the doors, but as most of our houses are without locks, he was reduced to the necessity of fixing his knife over the latch, and then flew upstairs in quest of a broadsword he had brought from Scotland. The Indians, who were Mr. P. R.’s particular friends, guessed at his suspicions and fears; they forcibly lifted the door, and suddenly took possession of the house, got all the bread and meat they wanted, and sat themselves down by the fire. At this instant Andrew, with his broadsword in his hand, entered the room; the Indians earnestly looking at him, and attentively watching his motions. After a very few reflections, Andrew found that his weapon was useless, when opposed to nine tomahawks; but this did not diminish his anger, on the contrary; it grew greater on observing the calm impudence with which they were devouring the family provisions. Unable to resist, he called them names in broad Scotch, and ordered them to desist and be gone; to which the Indians (as they told me afterwards) replied in their equally broad idiom. It must have been a most unintelligible altercation between this honest Barra man, and nine Indians who did not much care for anything he could say. At last he ventured to lay his hands on one of them, in order to turn him out of the house. Here Andrew’s fidelity got the better of his prudence; for the Indian, by his motions, threatened to scalp him, while the rest gave the war hoop. This horrid noise so effectually frightened poor Andrew, that, unmindful of his courage, of his broadsword, and his intentions, he rushed out, left them masters of the house, and disappeared. I have heard one of the Indians say since, that he never laughed so heartily in his life. Andrew at a distance, soon recovered from the fears which had been inspired by this infernal yell, and thought of no other remedy than to go to the meeting-house, which was about two miles distant. In the eagerness of his honest intentions, with looks of affright still marked on his countenance, he called Mr. P. R. out, and told him with great vehemence of style, that nine monsters were come to his house—some blue, some red, and some black; that they had little axes in their hands out of which they smoked; and that like highlanders, they had no breeches; that they were devouring all his victuals, and that God only knew what they would do more. Pacify yourself, said Mr. P. R., my house is as safe with these people, as if I was there myself; as for the victuals, they are heartily welcome, honest Andrew; they are not people of much ceremony; they help themselves thus whenever they are among their friends; I do so too in their wigwams, whenever I go to their village: you had better therefore step in and hear the remainder of the sermon, and when the meeting is over we will all go back in the waggon together.

At their return, Mr. P. R., who speaks the Indian language very well, explained the whole matter; the Indians renewed their laugh, and shook hands with honest Andrew, whom they made to smoke out of their pipes; and thus peace was made, and ratified according to the Indian custom, by the calumet.

Soon after this adventure, the time approached when I had promised Andrew my best assistance to settle him; for that purpose I went to Mr. A. V. in the county of——, who, I was informed, had purchased a tract of land, contiguous to—— settlement. I gave him a faithful detail of the progress Andrew had made in the rural arts; of his honesty, sobriety, and gratitude, and pressed him to sell him an hundred acres. This I cannot comply with, said Mr. A. V., but at the same time I will do better; I love to encourage honest Europeans as much as you do, and to see them prosper: you tell me he has but one son; I will lease them an hundred acres for any term of years you please, and make it more valuable to your Scotchman than if he was possessed of the fee simple. By that means he may, with what little money he has, buy a plough, a team, and some stock; he will not be incumbered with debts and mortgages; what he raises will be his own; had he two or three sons as able as himself, then I should think it more eligible for him to purchase the fee simple. I join with you in opinion, and will bring Andrew along with me in a few days.

Well, honest Andrew, said Mr. A. V., in consideration of your good name, I will let you have an hundred acres of good arable land, that shall be laid out along a new road; there is a bridge already erected on the creek that passes through the land, and a fine swamp of about twenty acres. These are my terms, I cannot sell, but I will lease you the quantity that Mr. James, your friend, has asked; the first seven years you shall pay no rent, whatever you sow and reap, and plant and gather, shall be entirely your own; neither the king, government, nor church, will have any claim on your future property: the remaining part of the time you must give me twelve dollars and an half a year; and that is all you will have to pay me. Within the three first years you must plant fifty apple trees, and clear seven acres of swamp within the first part of the lease; it will be your own advantage: whatever you do more within that time, I will pay you for it, at the common rate of the country. The term of the lease shall be thirty years; how do you like it, Andrew? Oh, Sir, it is very good, but I am afraid, that the king or his ministers, or the governor, or some of our great men, will come and take the land from me; your son may say to me, by and by, this is my father’s land, Andrew, you must quit it. No, no, said Mr. A. V., there is no such danger; the king and his ministers are too just to take the labour of a poor settler; here we have no great men, but what are subordinate to our laws; but to calm all your fears, I will give you a lease, so that none can make you afraid. If ever you are dissatisfied with the land, a jury of your own neighbourhood shall value all your improvements, and you shall be paid agreeably to their verdict. You may sell the lease, or if you die, you may previously dispose of it, as if the land was your own. Expressive, yet inarticulate joy, was mixed in his countenance, which seemed impressed with astonishment and confusion. Do you understand me well, said Mr. A. V.? No, Sir, replied Andrew, I know nothing of what you mean about lease, improvement, will, jury, etc. That is honest, we will explain these things to you by and by. It must be confessed that those were hard words, which he had never heard in his life; for by his own account, the ideas they convey would be totally useless in the island of Barra. No wonder, therefore, that he was embarrassed; for how could the man who had hardly a will of his own since he was born, imagine he could have one after his death? How could the person who never possessed anything, conceive that he could extend his new dominion over this land, even after he should be laid in his grave? For my part, I think Andrew’s amazement did not imply any extraordinary degree of ignorance; he was an actor introduced upon a new scene, it required some time ere he could reconcile himself to the part he was to perform. However he was soon enlightened, and introduced into those mysteries with which we native Americans are but too well acquainted.

Here then is honest Andrew, invested with every municipal advantage they confer; become a freeholder, possessed of a vote, of a place of residence, a citizen of the province of Pennsylvania. Andrew’s original hopes and the distant prospects he had formed in the island of Barra, were at the eve of being realised; we therefore can easily forgive him a few spontaneous ejaculations, which would be useless to repeat. This short tale is easily told; few words are sufficient to describe this sudden change of situation; but in his mind it was gradual, and took him above a week before he could be sure, that without disturbing any money he could possess lands. Soon after he prepared himself; I lent him a barrel of pork, and 200 lb. weight of meal, and made him purchase what was necessary besides.

He set out, and hired a room in the house of a settler who lived the most contiguous to his own land. His first work was to clear some acres of swamp, that he might have a supply of hay the following year for his two horses and cows. From the first day he began to work, he was indefatigable; his honesty procured him friends, and his industry the esteem of his new neighbours. One of them offered him two acres of cleared land, whereon he might plant corn, pumpkins, squashes, and a few potatoes, that very season. It is astonishing how quick men will learn when they work for themselves. I saw with pleasure two months after, Andrew holding a two-horse plough and tracing his furrows quite straight; thus the spade man of the island of Barra was become the tiller of American soil. Well done, said I, Andrew, well done; I see that God speeds and directs your works; I see prosperity delineated in all your furrows and head lands. Raise this crop of corn with attention and care, and then you will be master of the art.

As he had neither mowing nor reaping to do that year, I told him that the time was come to build his house; and that for the purpose I would myself invite the neighbourhood to a frolic; that thus he would have a large dwelling erected, and some upland cleared in one day. Mr. P. R., his old friend, came at the time appointed, with all his hands, and brought victuals in plenty: I did the same. About forty people repaired to the spot; the songs, and merry stories, went round the woods from cluster to cluster, as the people had gathered to their different works; trees fell on all sides, bushes were cut up and heaped; and while many were thus employed, others with their teams hauled the big logs to the spot which Andrew had pitched upon for the erection of his new dwelling. We all dined in the woods; in the afternoon the logs were placed with skids, and the usual contrivances: thus the rude house was raised, and above two acres of land cut up, cleared, and heaped.

Whilst all these different operations were performing, Andrew was absolutely incapable of working; it was to him the most solemn holiday he had ever seen; it would have been sacrilegious in him to have denied it with menial labour. Poor man, he sanctified it with joy and thanksgiving, and honest libations—he went from one to the other with the bottle in his hand, pressing everybody to drink, and drinking himself to show the example. He spent the whole day in smiling, laughing, and uttering monosyllables: his wife and son were there also, but as they could not understand the language, their pleasure must have been altogether that of the imagination. The powerful lord, the wealthy merchant, on seeing the superb mansion finished, never can feel half the joy and real happiness which was felt and enjoyed on that day by this honest Hebridean: though this new dwelling, erected in the midst of the woods, was nothing more than a square inclosure, composed of twenty-four large clumsy logs, let in at the ends. When the work was finished, the company made the woods resound with the noise of their three cheers, and the honest wishes they formed for Andrew’s prosperity. He could say nothing, but with thankful tears he shook hands with them all. Thus from the first day he had landed, Andrew marched towards this important event: this memorable day made the sun shine on that land on which he was to sow wheat and other grain. What swamp he had cleared lay before his door; the essence of future bread, milk, and meat, were scattered all round him. Soon after he hired a carpenter, who put on a roof and laid the floors; in a week more the house was properly plastered, and the chimney finished. He moved into it, and purchased two cows, which found plenty of food in the woods—his hogs had the same advantage. That very year, he and his son sowed three bushels of wheat, from which he reaped ninety-one and a half; for I had ordered him to keep an exact account of all he should raise. His first crop of other corn would have been as good, had it not been for the squirrels, which were enemies not to be dispersed by the broadsword. The fourth year I took an inventory of the wheat this man possessed, which I send you. Soon after, further settlements were made on that road, and Andrew, instead of being the last man towards the wilderness, found himself in a few years in the middle of a numerous society. He helped others as generously as others had helped him; and I have dined many times at his table with several of his neighbours. The second year he was made overseer of the road, and served on two petty juries, performing as a citizen all the duties required of him. The historiographer of some great prince or general, does not bring his hero victorious to the end of a successful campaign, with one half of the heart-felt pleasure with which I have conducted Andrew to the situation he now enjoys: he is independent and easy. Triumph and military honours do not always imply those two blessings. He is unencumbered with debts, services, rents, or any other dues; the successes of a campaign, the laurels of war, must be purchased at the dearest rate, which makes every cool reflecting citizen to tremble and shudder. By the literal account hereunto annexed, you will easily be made acquainted with the happy effects which constantly flow, in this country, from sobriety and industry, when united with good land and freedom.

The account of the property he acquired with his own hands and those of his son, in four years, is under:

Letter IX

DESCRIPTION OF CHARLES-TOWN; THOUGHTS ON SLAVERY; ON PHYSICAL EVIL; A MELANCHOLY SCENE

Charles-town is, in the north, what Lima is in the south; both are Capitals of the richest provinces of their respective hemispheres: you may therefore conjecture, that both cities must exhibit the appearances necessarily resulting from riches. Peru abounding in gold, Lima is filled with inhabitants who enjoy all those gradations of pleasure, refinement, and luxury, which proceed from wealth. Carolina produces commodities, more valuable perhaps than gold, because they are gained by greater industry; it exhibits also on our northern stage, a display of riches and luxury, inferior indeed to the former, but far superior to what are to be seen in our northern towns. Its situation is admirable, being built at the confluence of two large rivers, which receive in their course a great number of inferior streams; all navigable in the spring, for flat boats. Here the produce of this extensive territory concentres; here therefore is the seat of the most valuable exportation; their wharfs, their docks, their magazines, are extremely convenient to facilitate this great commercial business. The inhabitants are the gayest in America; it is called the centre of our beau monde, and is always filled with the richest planters of the province, who resort hither in quest of health and pleasure. Here are always to be seen a great number of valetudinarians from the West Indies, seeking for the renovation of health, exhausted by the debilitating nature of their sun, air, and modes of living. Many of these West Indians have I seen, at thirty, loaded with the infirmities of old age; for nothing is more common in those countries of wealth, than for persons to lose the abilities of enjoying the comforts of life, at a time when we northern men just begin to taste the fruits of our labour and prudence. The round of pleasure, and the expenses of those citizens’ tables, are much superior to what you would imagine: indeed the growth of this town and province has been astonishingly rapid. It is pity that the narrowness of the neck on which it stands prevents it from increasing; and which is the reason why houses are so dear. The heat of the climate, which is sometimes very great in the interior parts of the country, is always temperate in Charles-Town; though sometimes when they have no sea breezes the sun is too powerful. The climate renders excesses of all kinds very dangerous, particularly those of the table; and yet, insensible or fearless of danger, they live on, and enjoy a short and a merry life: the rays of their sun seem to urge them irresistibly to dissipation and pleasure: on the contrary, the women, from being abstemious, reach to a longer period of life, and seldom die without having had several husbands. An European at his first arrival must be greatly surprised when he sees the elegance of their houses, their sumptuous furniture, as well as the magnificence of their tables. Can he imagine himself in a country, the establishment of which is so recent?

The three principal classes of inhabitants are, lawyers, planters, and merchants; this is the province which has afforded to the first the richest spoils, for nothing can exceed their wealth, their power, and their influence. They have reached the ne plus ultra of worldly felicity; no plantation is secured, no title is good, no will is valid, but what they dictate, regulate, and approve. The whole mass of provincial property is become tributary to this society; which, far above priests and bishops, disdain to be satisfied with the poor Mosaical portion of the tenth. I appeal to the many inhabitants, who, while contending perhaps for their right to a few hundred acres, have lost by the mazes of the law their whole patrimony. These men are more properly law givers than interpreters of the law; and have united here, as well as in most other provinces, the skill and dexterity of the scribe with the power and ambition of the prince: who can tell where this may lead in a future day? The nature of our laws, and the spirit of freedom, which often tends to make us litigious, must necessarily throw the greatest part of the property of the colonies into the hands of these gentlemen. In another century, the law will possess in the north, what now the church possesses in Peru and Mexico.

While all is joy, festivity, and happiness in Charles-Town, would you imagine that scenes of misery overspread in the country? Their ears by habit are become deaf, their hearts are hardened; they neither see, hear, nor feel for the woes of their poor slaves, from whose painful labours all their wealth proceeds. Here the horrors of slavery, the hardship of incessant toils, are unseen; and no one thinks with compassion of those showers of sweat and of tears which from the bodies of Africans, daily drop, and moisten the ground they till. The cracks of the whip urging these miserable beings to excessive labour, are far too distant from the gay Capital to be heard. The chosen race eat, drink, and live happy, while the unfortunate one grubs up the ground, raises indigo, or husks the rice; exposed to a sun full as scorching as their native one; without the support of good food, without the cordials of any cheering liquor. This great contrast has often afforded me subjects of the most conflicting meditation. On the one side, behold a people enjoying all that life affords most bewitching and pleasurable, without labour, without fatigue, hardly subjected to the trouble of wishing. With gold, dug from Peruvian mountains, they order vessels to the coasts of Guinea; by virtue of that gold, wars, murders, and devastations are committed in some harmless, peaceable African neighbourhood, where dwelt innocent people, who even knew not but that all men were black. The daughter torn from her weeping mother, the child from the wretched parents, the wife from the loving husband; whole families swept away and brought through storms and tempests to this rich metropolis! There, arranged like horses at a fair, they are branded like cattle, and then driven to toil, to starve, and to languish for a few years on the different plantations of these citizens. And for whom must they work? For persons they know not, and who have no other power over them than that of violence, no other right than what this accursed metal has given them! Strange order of things! Oh, Nature, where art thou?—Are not these blacks thy children as well as we? On the other side, nothing is to be seen but the most diffusive misery and wretchedness, unrelieved even in thought or wish! Day after day they drudge on without any prospect of ever reaping for themselves; they are obliged to devote their lives, their limbs, their will, and every vital exertion to swell the wealth of masters; who look not upon them with half the kindness and affection with which they consider their dogs and horses. Kindness and affection are not the portion of those who till the earth, who carry the burdens, who convert the logs into useful boards. This reward, simple and natural as one would conceive it, would border on humanity; and planters must have none of it!

If negroes are permitted to become fathers, this fatal indulgence only tends to increase their misery: the poor companions of their scanty pleasures are likewise the companions of their labours; and when at some critical seasons they could wish to see them relieved, with tears in their eyes they behold them perhaps doubly oppressed, obliged to bear the burden of nature—a fatal present—as well as that of unabated tasks. How many have I seen cursing the irresistible propensity, and regretting, that by having tasted of those harmless joys, they had become the authors of double misery to their wives. Like their masters, they are not permitted to partake of those ineffable sensations with which nature inspires the hearts of fathers and mothers; they must repel them all, and become callous and passive. This unnatural state often occasions the most acute, the most pungent of their afflictions; they have no time, like us, tenderly to rear their helpless off-spring, to nurse them on their knees, to enjoy the delight of being parents. Their paternal fondness is embittered by considering, that if their children live, they must live to be slaves like themselves; no time is allowed them to exercise their pious office, the mothers must fasten them on their backs, and, with this double load, follow their husbands in the fields, where they too often hear no other sound than that of the voice or whip of the taskmaster, and the cries of their infants, broiling in the sun. These unfortunate creatures cry and weep like their parents, without a possibility of relief; the very instinct of the brute, so laudable, so irresistible, runs counter here to their master’s interest; and to that god, all the laws of nature must give way. Thus planters get rich; so raw, so unexperienced am I in this mode of life, that were I to be possessed of a plantation, and my slaves treated as in general they are here, never could I rest in peace; my sleep would be perpetually disturbed by a retrospect of the frauds committed in Africa, in order to entrap them; frauds surpassing in enormity everything which a common mind can possibly conceive. I should be thinking of the barbarous treatment they meet with on ship-board; of their anguish, of the despair necessarily inspired by their situation, when torn from their friends and relations; when delivered into the hands of a people differently coloured, whom they cannot understand; carried in a strange machine over an ever agitated element, which they had never seen before; and finally delivered over to the severities of the whippers, and the excessive labours of the field. Can it be possible that the force of custom should ever make me deaf to all these reflections, and as insensible to the injustice of that trade, and to their miseries, as the rich inhabitants of this town seem to be? What then is man; this being who boasts so much of the excellence and dignity of his nature, among that variety of unscrutable mysteries, of unsolvable problems, with which he is surrounded? The reason why man has been thus created, is not the least astonishing! It is said, I know that they are much happier here than in the West Indies; because land being cheaper upon this continent than in those islands, the fields allowed them to raise their subsistence from, are in general more extensive. The only possible chance of any alleviation depends on the humour of the planters, who, bred in the midst of slaves, learn from the example of their parents to despise them; and seldom conceive either from religion or philosophy, any ideas that tend to make their fate less calamitous; except some strong native tenderness of heart, some rays of philanthropy, overcome the obduracy contracted by habit.

I have not resided here long enough to become insensible of pain for the objects which I every day behold. In the choice of my friends and acquaintance, I always endeavour to find out those whose dispositions are somewhat congenial with my own. We have slaves likewise in our northern provinces; I hope the time draws near when they will be all emancipated: but how different their lot, how different their situation, in every possible respect! They enjoy as much liberty as their masters, they are as well clad, and as well fed; in health and sickness they are tenderly taken care of; they live under the same roof, and are, truly speaking, a part of our families. Many of them are taught to read and write, and are well instructed in the principles of religion; they are the companions of our labours, and treated as such; they enjoy many perquisites, many established holidays, and are not obliged to work more than white people. They marry where inclination leads them; visit their wives every week; are as decently clad as the common people; they are indulged in educating, cherishing, and chastising their children, who are taught subordination to them as to their lawful parents: in short, they participate in many of the benefits of our society, without being obliged to bear any of its burdens. They are fat, healthy, and hearty, and far from repining at their fate; they think themselves happier than many of the lower class whites: they share with their masters the wheat and meat provision they help to raise; many of those whom the good Quakers have emancipated have received that great benefit with tears of regret, and have never quitted, though free, their former masters and benefactors.

But is it really true, as I have heard it asserted here, that those blacks are incapable of feeling the spurs of emulation, and the cheerful sound of encouragement? By no means; there are a thousand proofs existing of their gratitude and fidelity: those hearts in which such noble dispositions can grow, are then like ours, they are susceptible of every generous sentiment, of every useful motive of action; they are capable of receiving lights, of imbibing ideas that would greatly alleviate the weight of their miseries. But what methods have in general been made use of to obtain so desirable an end? None; the day in which they arrive and are sold, is the first of their labours; labours, which from that hour admit of no respite; for though indulged by law with relaxation on Sundays, they are obliged to employ that time which is intended for rest, to till their little plantations. What can be expected from wretches in such circumstances? Forced from their native country, cruelly treated when on board, and not less so on the plantations to which they are driven; is there anything in this treatment but what must kindle all the passions, sow the seeds of inveterate resentment, and nourish a wish of perpetual revenge? They are left to the irresistible effects of those strong and natural propensities; the blows they receive, are they conducive to extinguish them, or to win their affections? They are neither soothed by the hopes that their slavery will ever terminate but with their lives; or yet encouraged by the goodness of their food, or the mildness of their treatment. The very hopes held out to mankind by religion, that consolatory system, so useful to the miserable, are never presented to them; neither moral nor physical means are made use of to soften their chains; they are left in their original and untutored state; that very state wherein the natural propensities of revenge and warm passions are so soon kindled. Cheered by no one single motive that can impel the will, or excite their efforts; nothing but terrors and punishments are presented to them; death is denounced if they run away; horrid delaceration if they speak with their native freedom; perpetually awed by the terrible cracks of whips, or by the fear of capital punishments, while even those punishments often fail of their purpose.

A clergyman settled a few years ago at George-Town, and feeling as I do now, warmly recommended to the planters, from the pulpit, a relaxation of severity; he introduced the benignity of Christianity, and pathetically made use of the admirable precepts of that system to melt the hearts of his congregation into a greater degree of compassion toward their slaves than had been hitherto customary; “Sir,” said one of his hearers, “we pay you a genteel salary to read to us the prayers of the liturgy, and to explain to us such parts of the Gospel as the rule of the church directs; but we do not want you to teach us what we are to do with our blacks.” The clergyman found it prudent to withhold any farther admonition. Whence this astonishing right, or rather this barbarous custom, for most certainly we have no kind of right beyond that of force? We are told, it is true, that slavery cannot be so repugnant to human nature as we at first imagine, because it has been practised in all ages, and in all nations: the Lacedemonians themselves, those great assertors of liberty, conquered the Helotes with the design of making them their slaves; the Romans, whom we consider as our masters in civil and military policy, lived in the exercise of the most horrid oppression; they conquered to plunder and to enslave. What a hideous aspect the face of the earth must then have exhibited! Provinces, towns, districts, often depopulated! their inhabitants driven to Rome, the greatest market in the world, and there sold by thousands! The Roman dominions were tilled by the hands of unfortunate people, who had once been, like their victors, free, rich, and possessed of every benefit society can confer; until they became subject to the cruel right of war, and to lawless force. Is there then no superintending power who conducts the moral operations of the world, as well as the physical? The same sublime hand which guides the planets round the sun with so much exactness, which preserves the arrangement of the whole with such exalted wisdom and paternal care, and prevents the vast system from falling into confusion; doth it abandon mankind to all the errors, the follies, and the miseries, which their most frantic rage, and their most dangerous vices and passions can produce?

The history of the earth! doth it present anything but crimes of the most heinous nature, committed from one end of the world to the other? We observe avarice, rapine, and murder, equally prevailing in all parts. History perpetually tells us of millions of people abandoned to the caprice of the maddest princes, and of whole nations devoted to the blind fury of tyrants. Countries destroyed; nations alternately buried in ruins by other nations; some parts of the world beautifully cultivated, returned again to the pristine state; the fruits of ages of industry, the toil of thousands in a short time destroyed by a few! If one corner breathes in peace for a few years, it is, in turn subjected, torn, and levelled; one would almost believe the principles of action in man, considered as the first agent of this planet, to be poisoned in their most essential parts. We certainly are not that class of beings which we vainly think ourselves to be; man an animal of prey, seems to have rapine and the love of bloodshed implanted in his heart; nay, to hold it the most honourable occupation in society: we never speak of a hero of mathematics, a hero of knowledge of humanity; no, this illustrious appellation is reserved for the most successful butchers of the world. If Nature has given us a fruitful soil to inhabit, she has refused us such inclinations and propensities as would afford us the full enjoyment of it. Extensive as the surface of this planet is, not one half of it is yet cultivated, not half replenished; she created man, and placed him either in the woods or plains, and provided him with passions which must for ever oppose his happiness; everything is submitted to the power of the strongest; men, like the elements, are always at war; the weakest yield to the most potent; force, subtlety, and malice, always triumph over unguarded honesty and simplicity. Benignity, moderation, and justice, are virtues adapted only to the humble paths of life: we love to talk of virtue and to admire its beauty, while in the shade of solitude and retirement; but when we step forth into active life, if it happen to be in competition with any passion or desire, do we observe it to prevail? Hence so many religious impostors have triumphed over the credulity of mankind, and have rendered their frauds the creeds of succeeding generations, during the course of many ages; until worn away by time, they have been replaced by new ones. Hence the most unjust war, if supported by the greatest force, always succeeds; hence the most just ones, when supported only by their justice, as often fail. Such is the ascendancy of power; the supreme arbiter of all the revolutions which we observe in this planet: so irresistible is power, that it often thwarts the tendency of the most forcible causes, and prevents their subsequent salutary effects, though ordained for the good of man by the Governor of the universe. Such is the perverseness of human nature; who can describe it in all its latitude?

In the moments of our philanthropy we often talk of an indulgent nature, a kind parent, who for the benefit of mankind has taken singular pains to vary the genera of plants, fruits, grain, and the different productions of the earth; and has spread peculiar blessings in each climate. This is undoubtedly an object of contemplation which calls forth our warmest gratitude; for so singularly benevolent have those parental intentions been, that where barrenness of soil or severity of climate prevail, there she has implanted in the heart of man, sentiments which overbalance every misery, and supply the place of every want. She has given to the inhabitants of these regions, an attachment to their savage rocks and wild shores, unknown to those who inhabit the fertile fields of the temperate zone. Yet if we attentively view this globe, will it not appear rather a place of punishment, than of delight? And what misfortune! that those punishments should fall on the innocent, and its few delights be enjoyed by the most unworthy. Famine, diseases, elementary convulsions, human feuds, dissensions, etc., are the produce of every climate; each climate produces besides, vices, and miseries peculiar to its latitude. View the frigid sterility of the north, whose famished inhabitants hardly acquainted with the sun, live and fare worse than the bears they hunt: and to which they are superior only in the faculty of speaking. View the arctic and antarctic regions, those huge voids, where nothing lives; regions of eternal snow: where winter in all his horrors has established his throne, and arrested every creative power of nature. Will you call the miserable stragglers in these countries by the name of men? Now contrast this frigid power of the north and south with that of the sun; examine the parched lands of the torrid zone, replete with sulphureous exhalations; view those countries of Asia subject to pestilential infections which lay nature waste; view this globe often convulsed both from within and without; pouring forth from several mouths, rivers of boiling matter, which are imperceptibly leaving immense subterranean graves, wherein millions will one day perish! Look at the poisonous soil of the equator, at those putrid slimy tracks, teeming with horrid monsters, the enemies of the human race; look next at the sandy continent, scorched perhaps by the fatal approach of some ancient comet, now the abode of desolation. Examine the rains, the convulsive storms of those climates, where masses of sulphur, bitumen, and electrical fire, combining their dreadful powers, are incessantly hovering and bursting over a globe threatened with dissolution. On this little shell, how very few are the spots where man can live and flourish? even under those mild climates which seem to breathe peace and happiness, the poison of slavery, the fury of despotism, and the rage of superstition, are all combined against man! There only the few live and rule, whilst the many starve and utter ineffectual complaints: there, human nature appears more debased, perhaps than in the less favoured climates. The fertile plains of Asia, the rich low lands of Egypt and of Diarbeck, the fruitful fields bordering on the Tigris and the Euphrates, the extensive country of the East Indies in all its separate districts; all these must to the geographical eye, seem as if intended for terrestrial paradises: but though surrounded with the spontaneous riches of nature, though her kindest favours seem to be shed on those beautiful regions with the most profuse hand; yet there in general we find the most wretched people in the world. Almost everywhere, liberty so natural to mankind is refused, or rather enjoyed but by their tyrants; the word slave, is the appellation of every rank, who adore as a divinity, a being worse than themselves; subject to every caprice, and to every lawless rage which unrestrained power can give. Tears are shed, perpetual groans are heard, where only the accents of peace, alacrity, and gratitude should resound. There the very delirium of tyranny tramples on the best gifts of nature, and sports with the fate, the happiness, the lives of millions: there the extreme fertility of the ground always indicates the extreme misery of the inhabitants!

Everywhere one part of the human species are taught the art of shedding the blood of the other; of setting fire to their dwellings; of levelling the works of their industry: half of the existence of nations regularly employed in destroying other nations.—”What little political felicity is to be met with here and there, has cost oceans of blood to purchase; as if good was never to be the portion of unhappy man. Republics, kingdoms, monarchies, founded either on fraud or successful violence, increase by pursuing the steps of the same policy, until they are destroyed in their turn, either by the influence of their own crimes, or by more successful but equally criminal enemies.”

If from this general review of human nature, we descend to the examination of what is called civilised society; there the combination of every natural and artificial want, makes us pay very dear for what little share of political felicity we enjoy. It is a strange heterogeneous assemblage of vices and virtues, and of a variety of other principles, for ever at war, for ever jarring, for ever producing some dangerous, some distressing extreme. Where do you conceive then that nature intended we should be happy? Would you prefer the state of men in the woods, to that of men in a more improved situation? Evil preponderates in both; in the first they often eat each other for want of food, and in the other they often starve each other for want of room. For my part, I think the vices and miseries to be found in the latter, exceed those of the former; in which real evil is more scarce, more supportable, and less enormous. Yet we wish to see the earth peopled; to accomplish the happiness of kingdoms, which is said to consist in numbers. Gracious God! to what end is the introduction of so many beings into a mode of existence in which they must grope amidst as many errors, commit as many crimes, and meet with as many diseases, wants, and sufferings!

The following scene will I hope account for these melancholy reflections, and apologise for the gloomy thoughts with which I have filled this letter: my mind is, and always has been, oppressed since I became a witness to it. I was not long since invited to dine with a planter who lived three miles from——, where he then resided. In order to avoid the heat of the sun, I resolved to go on foot, sheltered in a small path, leading through a pleasant wood. I was leisurely travelling along, attentively examining some peculiar plants which I had collected, when all at once I felt the air strongly agitated, though the day was perfectly calm and sultry. I immediately cast my eyes toward the cleared ground, from which I was but at a small distance, in order to see whether it was not occasioned by a sudden shower; when at that instant a sound resembling a deep rough voice, uttered, as I thought, a few inarticulate monosyllables. Alarmed and surprised, I precipitately looked all round, when I perceived at about six rods distance something resembling a cage, suspended to the limbs of a tree; all the branches of which appeared covered with large birds of prey, fluttering about, and anxiously endeavouring to perch on the cage. Actuated by an involuntary motion of my hands, more than by any design of my mind, I fired at them; they all flew to a short distance, with a most hideous noise: when, horrid to think and painful to repeat, I perceived a negro, suspended in the cage, and left there to expire! I shudder when I recollect that the birds had already picked out his eyes, his cheek bones were bare; his arms had been attacked in several places, and his body seemed covered with a multitude of wounds. From the edges of the hollow sockets and from the lacerations with which he was disfigured, the blood slowly dropped, and tinged the ground beneath. No sooner were the birds flown, than swarms of insects covered the whole body of this unfortunate wretch, eager to feed on his mangled flesh and to drink his blood. I found myself suddenly arrested by the power of affright and terror; my nerves were convoked; I trembled, I stood motionless, involuntarily contemplating the fate of this negro, in all its dismal latitude. The living spectre, though deprived of his eyes, could still distinctly hear, and in his uncouth dialect begged me to give him some water to allay his thirst. Humanity herself would have recoiled back with horror; she would have balanced whether to lessen such reliefless distress, or mercifully with one blow to end this dreadful scene of agonising torture! Had I had a ball in my gun, I certainly should have despatched him; but finding myself unable to perform so kind an office, I sought, though trembling, to relieve him as well as I could. A shell ready fixed to a pole, which had been used by some negroes, presented itself to me; filled it with water, and with trembling hands I guided it to the quivering lips of the wretched sufferer. Urged by the irresistible power of thirst, he endeavoured to meet it, as he instinctively guessed its approach by the noise it made in passing through the bars of the cage. “Tanke, you white man, tanke you, pute some poison and give me.” “How long have you been hanging there?” I asked him. “Two days, and me no die; the birds, the birds; aaah me!” Oppressed with the reflections which this shocking spectacle afforded me, I mustered strength enough to walk away, and soon reached the house at which I intended to dine. There I heard that the reason for this slave being thus punished, was on account of his having killed the overseer of the plantation. They told me that the laws of self-preservation rendered such executions necessary; and supported the doctrine of slavery with the arguments generally made use of to justify the practice; with the repetition of which I shall not trouble you at present.—Adieu.

Letter XII

DISTRESSES OF A FRONTIER MAN

I wish for a change of place; the hour is come at last, that I must fly from my house and abandon my farm! But what course shall I steer, inclosed as I am? The climate best adapted to my present situation and humour would be the polar regions, where six months day and six months night divide the dull year: nay, a simple Aurora Borealis would suffice me, and greatly refresh my eyes, fatigued now by so many disagreeable objects. The severity of those climates, that great gloom, where melancholy dwells, would be perfectly analogous to the turn of my mind. Oh, could I remove my plantation to the shores of the Oby, willingly would I dwell in the hut of a Samoyede; with cheerfulness would I go and bury myself in the cavern of a Laplander. Could I but carry my family along with me, I would winter at Pello, or Tobolsky, in order to enjoy the peace and innocence of that country. But let me arrive under the pole, or reach the antipodes, I never can leave behind me the remembrance of the dreadful scenes to which I have been a witness; therefore never can I be happy! Happy, why would I mention that sweet, that enchanting word? Once happiness was our portion; now it is gone from us, and I am afraid not to be enjoyed again by the present generation! Whichever way I look, nothing but the most frightful precipices present themselves to my view, in which hundreds of my friends and acquaintances have already perished: of all animals that live on the surface of this planet, what is man when no longer connected with society; or when he finds himself surrounded by a convulsed and a half dissolved one? He cannot live in solitude, he must belong to some community bound by some ties, however imperfect. Men mutually support and add to the boldness and confidence of each other; the weakness of each is strengthened by the force of the whole. I had never before these calamitous times formed any such ideas; I lived on, laboured and prospered, without having ever studied on what the security of my life and the foundation of my prosperity were established: I perceived them just as they left me. Never was a situation so singularly terrible as mine, in every possible respect, as a member of an extensive society, as a citizen of an inferior division of the same society, as a husband, as a father, as a man who exquisitely feels for the miseries of others as well as for his own! But alas! so much is everything now subverted among us, that the very word misery, with which we were hardly acquainted before, no longer conveys the same ideas; or rather tired with feeling for the miseries of others, every one feels now for himself alone. When I consider myself as connected in all these characters, as bound by so many cords, all uniting in my heart, I am seized with a fever of the mind, I am transported beyond that degree of calmness which is necessary to delineate our thoughts. I feel as if my reason wanted to leave me, as if it would burst its poor weak tenement: again I try to compose myself, I grow cool, and preconceiving the dreadful loss, I endeavour to retain the useful guest.

You know the position of our settlement; I need not therefore describe it. To the west it is inclosed by a chain of mountains, reaching to——; to the east, the country is as yet but thinly inhabited; we are almost insulated, and the houses are at a considerable distance from each other. From the mountains we have but too much reason to expect our dreadful enemy; the wilderness is a harbour where it is impossible to find them. It is a door through which they can enter our country whenever they please; and, as they seem determined to destroy the whole chain of frontiers, our fate cannot be far distant: from Lake Champlain, almost all has been conflagrated one after another. What renders these incursions still more terrible is, that they most commonly take place in the dead of the night; we never go to our fields but we are seized with an involuntary fear, which lessens our strength and weakens our labour. No other subject of conversation intervenes between the different accounts, which spread through the country, of successive acts of devastation; and these told in chimney-corners, swell themselves in our affrighted imaginations into the most terrific ideas! We never sit down either to dinner or supper, but the least noise immediately spreads a general alarm and prevents us from enjoying the comfort of our meals. The very appetite proceeding from labour and peace of mind is gone; we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake, as if the great hour of danger was come; at other times the howling of our dogs seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears, takes leave of me, as if we were to see each other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase by their innocent questions the horror of the dreadful moment. She tries to hide them in the cellar, as if our cellar was inaccessible to the fire. I place all my servants at the windows, and myself at the door, where I am determined to perish. Fear industriously increases every sound; we all listen; each communicates to the other his ideas and conjectures. We remain thus sometimes for whole hours, our hearts and our minds racked by the most anxious suspense: what a dreadful situation, a thousand times worse than that of a soldier engaged in the midst of the most severe conflict! Sometimes feeling the spontaneous courage of a man, I seem to wish for the decisive minute; the next instant a message from my wife, sent by one of the children, puzzling me beside with their little questions, unmans me: away goes my courage, and I descend again into the deepest despondency. At last finding that it was a false alarm, we return once more to our beds; but what good can the kind sleep of nature do to us when interrupted by such scenes! Securely placed as you are, you can have no idea of our agitations, but by hear-say; no relation can be equal to what we suffer and to what we feel. Every morning my youngest children are sure to have frightful dreams to relate: in vain I exert my authority to keep them silent, it is not in my power; and these images of their disturbed imagination, instead of being frivolously looked upon as in the days of our happiness, are on the contrary considered as warnings and sure prognostics of our future fate. I am not a superstitious man, but since our misfortunes, I am grown more timid, and less disposed to treat the doctrine of omens with contempt.

Though these evils have been gradual, yet they do not become habitual like other incidental evils. The nearer I view the end of this catastrophe, the more I shudder. But why should I trouble you with such unconnected accounts; men secure and out of danger are soon fatigued with mournful details: can you enter with me into fellowship with all these afflictive sensations; have you a tear ready to shed over the approaching ruin of a once opulent and substantial family? Read this I pray with the eyes of sympathy; with a tender sorrow, pity the lot of those whom you once called your friends; who were once surrounded with plenty, ease, and perfect security; but who now expect every night to be their last, and who are as wretched as criminals under an impending sentence of the law.

As a member of a large society which extends to many parts of the world, my connection with it is too distant to be as strong as that which binds me to the inferior division in the midst of which I live. I am told that the great nation, of which we are a part, is just, wise, and free, beyond any other on earth, within its own insular boundaries; but not always so to its distant conquests: I shall not repeat all I have heard, because I cannot believe half of it. As a citizen of a smaller society, I find that any kind of opposition to its now prevailing sentiments, immediately begets hatred: how easily do men pass from loving, to hating and cursing one another! I am a lover of peace, what must I do? I am divided between the respect I feel for the ancient connection, and the fear of innovations, with the consequence of which I am not well acquainted; as they are embraced by my own countrymen. I am conscious that I was happy before this unfortunate Revolution. I feel that I am no longer so; therefore I regret the change. This is the only mode of reasoning adapted to persons in my situation. If I attach myself to the Mother Country, which is 3000 miles from me, I become what is called an enemy to my own region; if I follow the rest of my countrymen, I become opposed to our ancient masters: both extremes appear equally dangerous to a person of so little weight and consequence as I am, whose energy and example are of no avail. As to the argument on which the dispute is founded, I know little about it. Much has been said and written on both sides, but who has a judgment capacious and clear enough to decide? The great moving principles which actuate both parties are much hid from vulgar eyes, like mine; nothing but the plausible and the probable are offered to our contemplation.

The innocent class are always the victim of the few; they are in all countries and at all times the inferior agents, on which the popular phantom is erected; they clamour, and must toil, and bleed, and are always sure of meeting with oppression and rebuke. It is for the sake of the great leaders on both sides, that so much blood must be spilt; that of the people is counted as nothing. Great events are not achieved for us, though it is by us that they are principally accomplished; by the arms, the sweat, the lives of the people. Books tell me so much that they inform me of nothing. Sophistry, the bane of freemen, launches forth in all her deceiving attire! After all, most men reason from passions; and shall such an ignorant individual as I am decide, and say this side is right, that side is wrong? Sentiment and feeling are the only guides I know. Alas, how should I unravel an argument, in which reason herself hath given way to brutality and bloodshed! What then must I do? I ask the wisest lawyers, the ablest casuists, the warmest patriots; for I mean honestly. Great Source of wisdom! inspire me with light sufficient to guide my benighted steps out of this intricate maze! Shall I discard all my ancient principles, shall I renounce that name, that nation which I held once so respectable? I feel the powerful attraction; the sentiments they inspired grew with my earliest knowledge, and were grafted upon the first rudiments of my education. On the other hand, shall I arm myself against that country where I first drew breath, against the play-mates of my youth, my bosom friends, my acquaintance?—the idea makes me shudder! Must I be called a parricide, a traitor, a villain, lose the esteem of all those whom I love, to preserve my own; be shunned like a rattlesnake, or be pointed at like a bear? I have neither heroism not magnanimity enough to make so great a sacrifice. Here I am tied, I am fastened by numerous strings, nor do I repine at the pressure they cause; ignorant as I am, I can pervade the utmost extent of the calamities which have already overtaken our poor afflicted country. I can see the great and accumulated ruin yet extending itself as far as the theatre of war has reached; I hear the groans of thousands of families now ruined and desolated by our aggressors. I cannot count the multitude of orphans this war has made; nor ascertain the immensity of blood we have lost. Some have asked, whether it was a crime to resist; to repel some parts of this evil. Others have asserted, that a resistance so general makes pardon unattainable, and repentance useless: and dividing the crime among so many, renders it imperceptible. What one party calls meritorious, the other denominates flagitious. These opinions vary, contract, or expand, like the events of the war on which they are founded. What can an insignificant man do in the midst of these jarring contradictory parties, equally hostile to persons situated as I am? And after all who will be the really guilty?—Those most certainly who fail of success. Our fate, the fate of thousands, is then necessarily involved in the dark wheel of fortune. Why then so many useless reasonings; we are the sport of fate. Farewell education, principles, love of our country, farewell; all are become useless to the generality of us: he who governs himself according to what he calls his principles, may be punished either by one party or the other, for those very principles. He who proceeds without principle, as chance, timidity, or self-preservation directs, will not perhaps fare better; but he will be less blamed. What are we in the great scale of events, we poor defenceless frontier inhabitants? What is it to the gazing world, whether we breathe or whether we die? Whatever virtue, whatever merit and disinterestedness we may exhibit in our secluded retreats, of what avail?

We are like the pismires destroyed by the plough; whose destruction prevents not the future crop. Self-preservation, therefore, the rule of nature, seems to be the best rule of conduct; what good can we do by vain resistance, by useless efforts? The cool, the distant spectator, placed in safety, may arraign me for ingratitude, may bring forth the principles of Solon or Montesquieu; he may look on me as wilfully guilty; he may call me by the most opprobrious names. Secure from personal danger, his warm imagination, undisturbed by the least agitation of the heart, will expatiate freely on this grand question; and will consider this extended field, but as exhibiting the double scene of attack and defence. To him the object becomes abstracted, the intermediate glares, the perspective distance and a variety of opinions unimpaired by affections, presents to his mind but one set of ideas. Here he proclaims the high guilt of the one, and there the right of the other; but let him come and reside with us one single month, let him pass with us through all the successive hours of necessary toil, terror and affright, let him watch with us, his musket in his hand, through tedious, sleepless nights, his imagination furrowed by the keen chisel of every passion; let his wife and his children become exposed to the most dreadful hazards of death; let the existence of his property depend on a single spark, blown by the breath of an enemy; let him tremble with us in our fields, shudder at the rustling of every leaf; let his heart, the seat of the most affecting passions, be powerfully wrung by hearing the melancholy end of his relations and friends; let him trace on the map the progress of these desolations; let his alarmed imagination predict to him the night, the dreadful night when it may be his turn to perish, as so many have perished before. Observe then, whether the man will not get the better of the citizen, whether his political maxims will not vanish! Yes, he will cease to glow so warmly with the glory of the metropolis; all his wishes will be turned toward the preservation of his family! Oh, were he situated where I am, were his house perpetually filled, as mine is, with miserable victims just escaped from the flames and the scalping knife, telling of barbarities and murders that make human nature tremble; his situation would suspend every political reflection, and expel every abstract idea. My heart is full and involuntarily takes hold of any notion from whence it can receive ideal ease or relief. I am informed that the king has the most numerous, as well as the fairest, progeny of children, of any potentate now in the world: he may be a great king, but he must feel as we common mortals do, in the good wishes he forms for their lives and prosperity. His mind no doubt often springs forward on the wings of anticipation, and contemplates us as happily settled in the world. If a poor frontier inhabitant may be allowed to suppose this great personage the first in our system, to be exposed but for one hour, to the exquisite pangs we so often feel, would not the preservation of so numerous a family engross all his thoughts; would not the ideas of dominion and other felicities attendant on royalty all vanish in the hour of danger? The regal character, however sacred, would be superseded by the stronger, because more natural one of man and father. Oh! did he but know the circumstances of this horrid war, I am sure he would put a stop to that long destruction of parents and children. I am sure that while he turned his ears to state policy, he would attentively listen also to the dictates of nature, that great parent; for, as a good king, he no doubt wishes to create, to spare, and to protect, as she does. Must I then, in order to be called a faithful subject, coolly, and philosophically say, it is necessary for the good of Britain, that my children’s brains should be dashed against the walls of the house in which they were reared; that my wife should be stabbed and scalped before my face; that I should be either murdered or captivated; or that for greater expedition we should all be locked up and burnt to ashes as the family of the B—- -n was? Must I with meekness wait for that last pitch of desolation, and receive with perfect resignation so hard a fate, from ruffians, acting at such a distance from the eyes of any superior; monsters, left to the wild impulses of the wildest nature. Could the lions of Africa be transported here and let loose, they would no doubt kill us in order to prey upon our carcasses! but their appetites would not require so many victims. Shall I wait to be punished with death, or else to be stripped of all food and raiment, reduced to despair without redress and without hope. Shall those who may escape, see everything they hold dear destroyed and gone. Shall those few survivors, lurking in some obscure corner, deplore in vain the fate of their families, mourn over parents either captivated, butchered, or burnt; roam among our wilds, and wait for death at the foot of some tree, without a murmur, or without a sigh, for the good of the cause? No, it is impossible! so astonishing a sacrifice is not to be expected from human nature, it must belong to beings of an inferior or superior order, actuated by less, or by more refined principles. Even those great personages who are so far elevated above the common ranks of men, those, I mean, who wield and direct so many thunders; those who have let loose against us these demons of war, could they be transported here, and metamorphosed into simple planters as we are, they would, from being the arbiters of human destiny, sink into miserable victims; they would feel and exclaim as we do, and be as much at a loss what line of conduct to prosecute. Do you well comprehend the difficulties of our situation? If we stay we are sure to perish at one time or another; no vigilance on our part can save us; if we retire, we know not where to go; every house is filled with refugees as wretched as ourselves; and if we remove we become beggars. The property of farmers is not like that of merchants; and absolute poverty is worse than death. If we take up arms to defend ourselves, we are denominated rebels; should we not be rebels against nature, could we be shamefully passive? Shall we then, like martyrs, glory in an allegiance, now become useless, and voluntarily expose ourselves to a species of desolation which, though it ruin us entirely, yet enriches not our ancient masters. By this inflexible and sullen attachment, we shall be despised by our countrymen, and destroyed by our ancient friends; whatever we may say, whatever merit we may claim, will not shelter us from those indiscriminate blows, given by hired banditti, animated by all those passions which urge men to shed the blood of others; how bitter the thought! On the contrary, blows received by the hands of those from whom we expected protection, extinguish ancient respect, and urge us to selfdefence- -perhaps to revenge; this is the path which nature herself points out, as well to the civilised as to the uncivilised. The Creator of hearts has himself stamped on them those propensities at their first formation; and must we then daily receive this treatment from a power once so loved? The Fox flies or deceives the hounds that pursue him; the bear, when overtaken, boldly resists and attacks them; the hen, the very timid hen, fights for the preservation of her chickens, nor does she decline to attack, and to meet on the wing even the swift kite. Shall man, then, provided both with instinct and reason, unmoved, unconcerned, and passive, see his subsistence consumed, and his progeny either ravished from him or murdered? Shall fictitious reason extinguish the unerring impulse of instinct? No; my former respect, my former attachment vanishes with my safety; that respect and attachment was purchased by protection, and it has ceased. Could not the great nation we belong to have accomplished her designs by means of her numerous armies, by means of those fleets which cover the ocean? Must those who are masters of two thirds of the trade of the world; who have in their hands the power which almighty gold can give; who possess a species of wealth that increases with their desires; must they establish their conquest with our insignificant innocent blood!

Must I then bid farewell to Britain, to that renowned country? Must I renounce a name so ancient and so venerable? Alas, she herself, that once indulgent parent, forces me to take up arms against her. She herself, first inspired the most unhappy citizens of our remote districts, with the thoughts of shedding the blood of those whom they used to call by the name of friends and brethren. That great nation which now convulses the world; which hardly knows the extent of her Indian kingdoms; which looks toward the universal monarchy of trade, of industry, of riches, of power: why must she strew our poor frontiers with the carcasses of her friends, with the wrecks of our insignificant villages, in which there is no gold? When, oppressed by painful recollection, I revolve all these scattered ideas in my mind, when I contemplate my situation, and the thousand streams of evil with which I am surrounded; when I descend into the particular tendency even of the remedy I have proposed, I am convulsed— convulsed sometimes to that degree, as to be tempted to exclaim—Why has the master of the world permitted so much indiscriminate evil throughout every part of this poor planet, at all times, and among all kinds of people? It ought surely to be the punishment of the wicked only. I bring that cup to my lips, of which I must soon taste, and shudder at its bitterness. What then is life, I ask myself, is it a gracious gift? No, it is too bitter; a gift means something valuable conferred, but life appears to be a mere accident, and of the worst kind: we are born to be victims of diseases and passions, of mischances and death: better not to be than to be miserable.—Thus impiously I roam, I fly from one erratic thought to another, and my mind, irritated by these acrimonious reflections, is ready sometimes to lead me to dangerous extremes of violence. When I recollect that I am a father, and a husband, the return of these endearing ideas strikes deep into my heart. Alas! they once made it to glow with pleasure and with every ravishing exultation; but now they fill it with sorrow. At other times, my wife industriously rouses me out of these dreadful meditations, and soothes me by all the reasoning she is mistress of; but her endeavours only serve to make me more miserable, by reflecting that she must share with all these calamities, the bare apprehensions of which I am afraid will subvert her reason. Nor can I with patience think that a beloved wife, my faithful help-mate, throughout all my rural schemes, the principal hand which has assisted me in rearing the prosperous fabric of ease and independence I lately possessed, as well as my children, those tenants of my heart, should daily and nightly be exposed to such a cruel fate. Selfpreservation is above all political precepts and rules, and even superior to the dearest opinions of our minds; a reasonable accommodation of ourselves to the various exigencies of the time in which we live, is the most irresistible precept. To this great evil I must seek some sort of remedy adapted to remove or to palliate it; situated as I am, what steps should I take that will neither injure nor insult any of the parties, and at the same time save my family from that certain destruction which awaits it, if I remain here much longer. Could I insure them bread, safety, and subsistence, not the bread of idleness, but that earned by proper labour as heretofore; could this be accomplished by the sacrifice of my life, I would willingly give it up. I attest before heaven, that it is only for these I would wish to live and to toil: for these whom I have brought into this miserable existence. I resemble, methinks, one of the stones of a ruined arch, still retaining that pristine form that anciently fitted the place I occupied, but the centre is tumbled down; I can be nothing until I am replaced, either in the former circle, or in some stronger one. I see one on a smaller scale, and at a considerable distance, but it is within my power to reach it: and since I have ceased to consider myself as a member of the ancient state now convulsed, I willingly descend into an inferior one. I will revert into a state approaching nearer to that of nature, unencumbered either with voluminous laws, or contradictory codes, often galling the very necks of those whom they protect; and at the same time sufficiently remote from the brutality of unconnected savage nature. Do you, my friend, perceive the path I have found out? it is that which leads to the tenants of the great———village of———, where, far removed from the accursed neighbourhood of Europeans, its inhabitants live with more ease, decency, and peace, than you imagine: where, though governed by no laws, yet find, in uncontaminated simple manners all that laws can afford. Their system is sufficiently complete to answer all the primary wants of man, and to constitute him a social being, such as he ought to be in the great forest of nature. There it is that I have resolved at any rate to transport myself and family: an eccentric thought, you may say, thus to cut asunder all former connections, and to form new ones with a people whom nature has stamped with such different characteristics! But as the happiness of my family is the only object of my wishes, I care very little where we be, or where we go, provided that we are safe, and all united together. Our new calamities being shared equally by all, will become lighter; our mutual affection for each other, will in this great transmutation become the strongest link of our new society, will afford us every joy we can receive on a foreign soil, and preserve us in unity, as the gravity and coherency of matter prevents the world from dissolution. Blame me not, it would be cruel in you, it would beside be entirely useless; for when you receive this we shall be on the wing. When we think all hopes are gone, must we, like poor pusillanimous wretches, despair and die? No; I perceive before me a few resources, though through many dangers, which I will explain to you hereafter. It is not, believe me, a disappointed ambition which leads me to take this step, it is the bitterness of my situation, it is the impossibility of knowing what better measure to adopt: my education fitted me for nothing more than the most simple occupations of life; I am but a feller of trees, a cultivator of land, the most honourable title an American can have. I have no exploits, no discoveries, no inventions to boast of; I have cleared about 370 acres of land, some for the plough, some for the scythe; and this has occupied many years of my life. I have never possessed, or wish to possess anything more than what could be earned or produced by the united industry of my family. I wanted nothing more than to live at home independent and tranquil, and to teach my children how to provide the means of a future ample subsistence, founded on labour, like that of their father, This is the career of life I have pursued, and that which I had marked out for them and for which they seemed to be so well calculated by their inclinations, and by their constitutions. But now these pleasing expectations are gone, we must abandon the accumulated industry of nineteen years, we must fly we hardly know whither, through the most impervious paths, and become members of a new and strange community. Oh, virtue! is this all the reward thou hast to confer on thy votaries? Either thou art only a chimera, or thou art a timid useless being; soon affrighted, when ambition, thy great adversary, dictates, when war re-echoes the dreadful sounds, and poor helpless individuals are mowed down by its cruel reapers like useless grass. I have at all times generously relieved what few distressed people I have met with; I have encouraged the industrious; my house has always been opened to travellers; I have not lost a month in illness since I have been a man; I have caused upwards of an hundred and twenty families to remove hither. Many of them I have led by the hand in the days of their first trial; distant as I am from any places of worship or school of education, I have been the pastor of my family, and the teacher of many of my neighbours. I have learnt them as well as I could, the gratitude they owe to God, the father of harvests; and their duties to man: I have been as useful a subject; ever obedient to the laws, ever vigilant to see them respected and observed. My wife hath faithfully followed the same line within her province; no woman was ever a better economist, or spun or wove better linen; yet we must perish, perish like wild beasts, included within a ring of fire!

Yes, I will cheerfully embrace that resource, it is an holy inspiration; by night and by day, it presents itself to my mind: I have carefully revolved the scheme; I have considered in all its future effects and tendencies, the new mode of living we must pursue, without salt, without spices, without linen and with little other clothing; the art of hunting, we must acquire, the new manners we must adopt, the new language we must speak; the dangers attending the education of my children we must endure. These changes may appear more terrific at a distance perhaps than when grown familiar by practice: what is it to us, whether we eat well made pastry, or pounded alagriches; well roasted beef, or smoked venison; cabbages, or squashes? Whether we wear neat home-spun or good beaver; whether we sleep on feather-beds, or on bear-skins? The difference is not worth attending to. The difficulty of the language, fear of some great intoxication among the Indians; finally, the apprehension lest my younger children should be caught by that singular charm, so dangerous at their tender years; are the only considerations that startle me. By what power does it come to pass, that children who have been adopted when young among these people, can never be prevailed on to readopt European manners? Many an anxious parent I have seen last war, who at the return of the peace, went to the Indian villages where they knew their children had been carried in captivity; when to their inexpressible sorrow, they found them so perfectly Indianised, that many knew them no longer, and those whose more advanced ages permitted them to recollect their fathers and mothers, absolutely refused to follow them, and ran to their adopted parents for protection against the effusions of love their unhappy real parents lavished on them! Incredible as this may appear, I have heard it asserted in a thousand instances, among persons of credit. In the village of———, where I purpose to go, there lived, about fifteen years ago, an Englishman and a Swede, whose history would appear moving, had I time to relate it. They were grown to the age of men when they were taken; they happily escaped the great punishment of war captives, and were obliged to marry the Squaws who had saved their lives by adoption. By the force of habit, they became at last thoroughly naturalised to this wild course of life. While I was there, their friends sent them a considerable sum of money to ransom themselves with. The Indians, their old masters, gave them their choice, and without requiring any consideration, told them, that they had been long as free as themselves. They chose to remain; and the reasons they gave me would greatly surprise you: the most perfect freedom, the ease of living, the absence of those cares and corroding solicitudes which so often prevail with us; the peculiar goodness of the soil they cultivated, for they did not trust altogether to hunting; all these, and many more motives, which I have forgot, made them prefer that life, of which we entertain such dreadful opinions. It cannot be, therefore, so bad as we generally conceive it to be; there must be in their social bond something singularly captivating, and far superior to anything to be boasted of among us; for thousands of Europeans are Indians, and we have no examples of even one of those Aborigines having from choice become Europeans! There must be something more congenial to our native dispositions, than the fictitious society in which we live; or else why should children, and even grown persons, become in a short time so invincibly attached to it? There must be something very bewitching in their manners, something very indelible and marked by the very hands of nature. For, take a young Indian lad, give him the best education you possibly can, load him with your bounty, with presents, nay with riches; yet he will secretly long for his native woods, which you would imagine he must have long since forgot; and on the first opportunity he can possibly find, you will see him voluntarily leave behind him all you have given him, and return with inexpressible joy to lie on the mats of his fathers. Mr.——, some years ago, received from a good old Indian, who died in his house, a young lad, of nine years of age, his grandson. He kindly educated him with his children, and bestowed on him the same care and attention in respect to the memory of his venerable grandfather, who was a worthy man. He intended to give him a genteel trade, but in the spring season when all the family went to the woods to make their maple sugar, he suddenly disappeared; and it was not until seventeen months after, that his benefactor heard he had reached the village of Bald Eagle, where he still dwelt. Let us say what we will of them, of their inferior organs, of their want of bread, etc., they are as stout and well made as the Europeans. Without temples, without priests, without kings, and without laws, they are in many instances superior to us; and the proofs of what I advance, are, that they live without care, sleep without inquietude, take life as it comes, bearing all its asperities with unparalleled patience, and die without any kind of apprehension for what they have done, or for what they expect to meet with hereafter. What system of philosophy can give us so many necessary qualifications for happiness? They most certainly are much more closely connected with nature than we are; they are her immediate children, the inhabitants of the woods are her undefiled off-spring: those of the plains are her degenerated breed, far, very far removed from her primitive laws, from her original design. It is therefore resolved on. I will either die in the attempt or succeed; better perish all together in one fatal hour, than to suffer what we daily endure. I do not expect to enjoy in the village of———an uninterrupted happiness; it cannot be our lot, let us live where we will; I am not founding my future prosperity on golden dreams. Place mankind where you will, they must always have adverse circumstances to struggle with; from nature, accidents, constitution; from seasons, from that great combination of mischances which perpetually lead us to new diseases, to poverty, etc. Who knows but I may meet in this new situation, some accident from whence may spring up new sources of unexpected prosperity? Who can be presumptuous enough to predict all the good? Who can foresee all the evils, which strew the paths of our lives? But after all, I cannot but recollect what sacrifice I am going to make, what amputation I am going to suffer, what transition I am going to experience. Pardon my repetitions, my wild, my trifling reflections, they proceed from the agitations of my mind, and the fulness of my heart; the action of thus retracing them seems to lighten the burden, and to exhilarate my spirits; this is besides the last letter you will receive from me; I would fain tell you all, though I hardly know how. Oh! in the hours, in the moments of my greatest anguish, could I intuitively represent to you that variety of thought which crowds on my mind, you would have reason to be surprised, and to doubt of their possibility. Shall we ever meet again? If we should, where will it be? On the wild shores of——. If it be my doom to end my days there, I will greatly improve them; and perhaps make room for a few more families, who will choose to retire from the fury of a storm, the agitated billows of which will yet roar for many years on our extended shores. Perhaps I may repossess my house, if it be not burnt down; but how will my improvements look? why, half defaced, bearing the strong marks of abandonment, and of the ravages of war. However, at present I give everything over for lost; I will bid a long farewell to what I leave behind. If ever I repossess it, I shall receive it as a gift, as a reward for my conduct and fortitude. Do not imagine, however, that I am a stoic—by no means: I must, on the contrary, confess to you, that I feel the keenest regret, at abandoning an house which I have in some measure reared with my own hands. Yes, perhaps I may never revisit those fields which I have cleared, those trees which I have planted, those meadows which, in my youth, were a hideous wilderness, now converted by my industry into rich pastures and pleasant lawns. If in Europe it is praise-worthy to be attached to paternal inheritances, how much more natural, how much more powerful must the tie be with us, who, if I may be permitted the expression, are the founders, the creators of our own farms! When I see my table surrounded with my blooming offspring, all united in the bonds of the strongest affection, it kindles in my paternal heart a variety of tumultuous sentiments, which none but a father and a husband in my situation can feel or describe. Perhaps I may see my wife, my children, often distressed, involuntarily recalling to their minds the ease and abundance which they enjoyed under the paternal roof. Perhaps I may see them want that bread which I now leave behind; overtaken by diseases and penury, rendered more bitter by the recollection of former days of opulence and plenty. Perhaps I may be assailed on every side by unforeseen accidents, which I shall not be able to prevent or to alleviate. Can I contemplate such images without the most unutterable emotions? My fate is determined; but I have not determined it, you may assure yourself, without having undergone the most painful conflicts of a variety of passions;— interest, love of ease, disappointed views, and pleasing expectations frustrated;—I shuddered at the review! Would to God I was master of the stoical tranquillity of that magnanimous sect; oh, that I were possessed of those sublime lessons which Appollonius of Chalcis gave to the Emperor Antoninus! I could then with much more propriety guide the helm of my little bark, which is soon to be freighted with all that I possess most dear on earth, through this stormy passage to a safe harbour; and when there, become to my fellow passengers, a surer guide, a brighter example, a pattern more worthy of imitation, throughout all the new scenes they must pass, and the new career they must traverse. I have observed notwithstanding, the means hitherto made use of, to arm the principal nations against our frontiers. Yet they have not, they will not take up the hatchet against a people who have done them no harm. The passions necessary to urge these people to war, cannot be roused, they cannot feel the stings of vengeance, the thirst of which alone can compel them to shed blood: far superior in their motives of action to the Europeans, who for sixpence per day, may be engaged to shed that of any people on earth. They know nothing of the nature of our disputes, they have no ideas of such revolutions as this; a civil division of a village or tribe, are events which have never been recorded in their traditions: many of them know very well that they have too long been the dupes and the victims of both parties; foolishly arming for our sakes, sometimes against each other, sometimes against our white enemies. They consider us as born on the same land, and, though they have no reasons to love us, yet they seem carefully to avoid entering into this quarrel, from whatever motives. I am speaking of those nations with which I am best acquainted, a few hundreds of the worst kind mixed with whites, worse than themselves, are now hired by Great Britain, to perpetuate those dreadful incursions. In my youth I traded with the——, under the conduct of my uncle, and always traded justly and equitably; some of them remember it to this day. Happily their village is far removed from the dangerous neighbourhood of the whites; I sent a man last spring to it, who understands the woods extremely well, and who speaks their language; he is just returned, after several weeks absence, and has brought me, as I had flattered myself, a string of thirty purple wampum, as a token that their honest chief will spare us half of his wigwam until we have time to erect one. He has sent me word that they have land in plenty, of which they are not so covetous as the whites; that we may plant for ourselves, and that in the meantime he will procure for us some corn and some meat; that fish is plenty in the waters of—-, and that the village to which he had laid open my proposals, have no objection to our becoming dwellers with them. I have not yet communicated these glad tidings to my wife, nor do I know how to do it; I tremble lest she should refuse to follow me; lest the sudden idea of this removal rushing on her mind, might be too powerful. I flatter myself I shall be able to accomplish it, and to prevail on her; I fear nothing but the effects of her strong attachment to her relations. I will willingly let you know how I purpose to remove my family to so great a distance, but it would become unintelligible to you, because you are not acquainted with the geographical situation of this part of the country. Suffice it for you to know, that with about twenty-three miles land carriage, I am enabled to perform the rest by water; and when once afloat, I care not whether it be two or three hundred miles. I propose to send all our provisions, furniture, and clothes to my wife’s father, who approves of the scheme, and to reserve nothing but a few necessary articles of covering; trusting to the furs of the chase for our future apparel. Were we imprudently to encumber ourselves too much with baggage, we should never reach to the waters of—-, which is the most dangerous as well as the most difficult part of our journey; and yet but a trifle in point of distance. I intend to say to my negroes—In the name of God, be free, my honest lads, I thank you for your past services; go, from henceforth, and work for yourselves; look on me as your old friend, and fellow labourer; be sober, frugal, and industrious, and you need not fear earning a comfortable subsistence.—Lest my countrymen should think that I am gone to join the incendiaries of our frontiers, I intend to write a letter to Mr.—-, to inform him of our retreat, and of the reasons that have urged me to it. The man whom I sent to——village, is to accompany us also, and a very useful companion he will be on every account.

You may therefore, by means of anticipation, behold me under the Wigwam; I am so well acquainted with the principal manners of these people, that I entertain not the least apprehension from them. I rely more securely on their strong hospitality, than on the witnessed compacts of many Europeans. As soon as possible after my arrival, I design to build myself a wigwam, after the same manner and size with the rest, in order to avoid being thought singular, or giving occasion for any railleries; though these people are seldom guilty of such European follies. I shall erect it hard by the lands which they propose to allot me, and will endeavour that my wife, my children, and myself may be adopted soon after our arrival. Thus becoming truly inhabitants of their village, we shall immediately occupy that rank within the pale of their society, which will afford us all the amends we can possibly expect for the loss we have met with by the convulsions of our own. According to their customs we shall likewise receive names from them, by which we shall always be known. My youngest children shall learn to swim, and to shoot with the bow, that they may acquire such talents as will necessarily raise them into some degree of esteem among the Indian lads of their own age; the rest of us must hunt with the hunters. I have been for several years an expert marksman; but I dread lest the imperceptible charm of Indian education, may seize my younger children, and give them such a propensity to that mode of life, as may preclude their returning to the manners and customs of their parents. I have but one remedy to prevent this great evil; and that is, to employ them in the labour of the fields, as much as I can; I am even resolved to make their daily subsistence depend altogether on it. As long as we keep ourselves busy in tilling the earth, there is no fear of any of us becoming wild; it is the chase and the food it procures, that have this strange effect. Excuse a simile—those hogs which range in the woods, and to whom grain is given once a week, preserve their former degree of tameness; but if, on the contrary, they are reduced to live on ground nuts, and on what they can get, they soon become wild and fierce. For my part, I can plough, sow, and hunt, as occasion may require; but my wife, deprived of wool and flax, will have no room for industry; what is she then to do? like the other squaws, she must cook for us the nasaump, the ninchicke, and such other preparations of corn as are customary among these people. She must learn to bake squashes and pumpkins under the ashes; to slice and smoke the meat of our own killing, in order to preserve it; she must cheerfully adopt the manners and customs of her neighbours, in their dress, deportment, conduct, and internal economy, in all respects. Surely if we can have fortitude enough to quit all we have, to remove so far, and to associate with people so different from us; these necessary compliances are but part of the scheme. The change of garments, when those they carry with them are worn out, will not be the least of my wife’s and daughter’s concerns: though I am in hopes that self-love will invent some sort of reparation. Perhaps you would not believe that there are in the woods lookingglasses, and paint of every colour; and that the inhabitants take as much pains to adorn their faces and their bodies, to fix their bracelets of silver, and plait their hair, as our forefathers the Picts used to do in the time of the Romans. Not that I would wish to see either my wife or daughter adopt those savage customs; we can live in great peace and harmony with them without descending to every article; the interruption of trade hath, I hope, suspended this mode of dress. My wife understands inoculation perfectly well, she inoculated all our children one after another, and has successfully performed the operation on several scores of people, who, scattered here and there through our woods, were too far removed from all medical assistance. If we can persuade but one family to submit to it, and it succeeds, we shall then be as happy as our situation will admit of; it will raise her into some degree of consideration, for whoever is useful in any society will always be respected. If we are so fortunate as to carry one family through a disorder, which is the plague among these people, I trust to the force of example, we shall then become truly necessary, valued, and beloved; we indeed owe every kind office to a society of men who so readily offer to assist us into their social partnership, and to extend to my family the shelter of their village, the strength of their adoption, and even the dignity of their names. God grant us a prosperous beginning, we may then hope to be of more service to them than even missionaries who have been sent to preach to them a Gospel they cannot understand.

As to religion, our mode of worship will not suffer much by this removal from a cultivated country, into the bosom of the woods; for it cannot be much simpler than that which we have followed here these many years: and I will with as much care as I can, redouble my attention, and twice a week, retrace to them the great outlines of their duty to God and to man. I will read and expound to them some part of the decalogue, which is the method I have pursued ever since I married.

Half a dozen of acres on the shores of—-, the soil of which I know well, will yield us a great abundance of all we want; I will make it a point to give the over-plus to such Indians as shall be most unfortunate in their huntings; I will persuade them, if I can, to till a little more land than they do, and not to trust so much to the produce of the chase. To encourage them still farther, I will give a quirn to every six families; I have built many for our poor back settlers, it being often the want of mills which prevents them from raising grain. As I am a carpenter, I can build my own plough, and can be of great service to many of them; my example alone, may rouse the industry of some, and serve to direct others in their labours. The difficulties of the language will soon be removed; in my evening conversations, I will endeavour to make them regulate the trade of their village in such a manner as that those pests of the continent, those Indian traders, may not come within a certain distance; and there they shall be obliged to transact their business before the old people. I am in hopes that the constant respect which is paid to the elders, and shame, may prevent the young hunters from infringing this regulation. The son of——will soon be made acquainted with our schemes, and I trust that the power of love, and the strong attachment he professes for my daughter, may bring him along with us: he will make an excellent hunter; young and vigorous, he will equal in dexterity the stoutest man in the village. Had it not been for this fortunate circumstance, there would have been the greatest danger; for however I respect the simple, the inoffensive society of these people in their villages, the strongest prejudices would make me abhor any alliance with them in blood: disagreeable no doubt, to nature’s intentions which have strongly divided us by so many indelible characters. In the days of our sickness, we shall have recourse to their medical knowledge, which is well calculated for the simple diseases to which they are subject. Thus shall we metamorphose ourselves, from neat, decent, opulent planters, surrounded with every conveniency which our external labour and internal industry could give, into a still simpler people divested of everything beside hope, food, and the raiment of the woods: abandoning the large framed house, to dwell under the wigwam; and the featherbed, to lie on the mat, or bear’s skin. There shall we sleep undisturbed by fruitful dreams and apprehensions; rest and peace of mind will make us the most ample amends for what we shall leave behind. These blessings cannot be purchased too dear; too long have we been deprived of them. I would cheerfully go even to the Mississippi, to find that repose to which we have been so long strangers. My heart sometimes seems tired with beating, it wants rest like my eye-lids, which feel oppressed with so many watchings.

These are the component parts of my scheme, the success of each of which appears feasible; from whence I flatter myself with the probable success of the whole. Still the danger of Indian education returns to my mind, and alarms me much; then again I contrast it with the education of the times; both appear to be equally pregnant with evils. Reason points out the necessity of choosing the least dangerous, which I must consider as the only good within my reach; I persuade myself that industry and labour will be a sovereign preservative against the dangers of the former; but I consider, at the same time, that the share of labour and industry which is intended to procure but a simple subsistence, with hardly any superfluity, cannot have the same restrictive effects on our minds as when we tilled the earth on a more extensive scale. The surplus could be then realised into solid wealth, and at the same time that this realisation rewarded our past labours, it engrossed and fixed the attention of the labourer, and cherished in his mind the hope of future riches. In order to supply this great deficiency of industrious motives, and to hold out to them a real object to prevent the fatal consequences of this sort of apathy; I will keep an exact account of all that shall be gathered, and give each of them a regular credit for the amount of it to be paid them in real property at the return of peace. Thus, though seemingly toiling for bare subsistence on a foreign land, they shall entertain the pleasing prospect of seeing the sum of their labours one day realised either in legacies or gifts, equal if not superior to it. The yearly expense of the clothes which they would have received at home, and of which they will then be deprived, shall likewise be added to their credit; thus I flatter myself that they will more cheerfully wear the blanket, the matchcoat, and the Moccasins. Whatever success they may meet with in hunting or fishing, shall only be considered as recreation and pastime; I shall thereby prevent them from estimating their skill in the chase as an important and necessary accomplishment. I mean to say to them: “You shall hunt and fish merely to show your new companions that you are not inferior to them in point of sagacity and dexterity.” Were I to send them to such schools as the interior parts of our settlements afford at present, what can they learn there? How could I support them there? What must become of me; am I to proceed on my voyage, and leave them? That I never could submit to. Instead of the perpetual discordant noise of disputes so common among us, instead of those scolding scenes, frequent in every house, they will observe nothing but silence at home and abroad: a singular appearance of peace and concord are the first characteristics which strike you in the villages of these people. Nothing can be more pleasing, nothing surprises an European so much as the silence and harmony which prevails among them, and in each family; except when disturbed by that accursed spirit given them by the wood rangers in exchange for their furs. If my children learn nothing of geometrical rules, the use of the compass, or of the Latin tongue, they will learn and practise sobriety, for rum can no longer be sent to these people; they will learn that modesty and diffidence for which the young Indians are so remarkable; they will consider labour as the most essential qualification; hunting as the second. They will prepare themselves in the prosecution of our small rural schemes, carried on for the benefit of our little community, to extend them further when each shall receive his inheritance. Their tender minds will cease to be agitated by perpetual alarms; to be made cowards by continual terrors: if they acquire in the village of—-, such an awkwardness of deportment and appearance as would render them ridiculous in our gay capitals, they will imbibe, I hope, a confirmed taste for that simplicity, which so well becomes the cultivators of the land. If I cannot teach them any of those professions which sometimes embellish and support our society, I will show them how to hew wood, how to construct their own ploughs; and with a few tools how to supply themselves with every necessary implement, both in the house and in the field. If they are hereafter obliged to confess, that they belong to no one particular church, I shall have the consolation of teaching them that great, that primary worship which is the foundation of all others. If they do not fear God according to the tenets of any one seminary, they shall learn to worship him upon the broad scale of nature. The Supreme Being does not reside in peculiar churches or communities; he is equally the great Manitou of the woods and of the plains; and even in the gloom, the obscurity of those very woods, his justice may be as well understood and felt as in the most sumptuous temples. Each worship with us, hath, you know, its peculiar political tendency; there it has none but to inspire gratitude and truth: their tender minds shall receive no other idea of the Supreme Being, than that of the father of all men, who requires nothing more of us than what tends to make each other happy. We shall say with them, Soungwaneha, esa caurounkyawga, nughwonshauza neattewek, nesalanga.—Our father, be thy will done in earth as it is in great heaven.

Perhaps my imagination gilds too strongly this distant prospect; yet it appears founded on so few, and simple principles, that there is not the same probability of adverse incidents as in more complex schemes. These vague rambling contemplations which I here faithfully retrace, carry me sometimes to a great distance; I am lost in the anticipation of the various circumstances attending this proposed metamorphosis! Many unforeseen accidents may doubtless arise. Alas! it is easier for me in all the glow of paternal anxiety, reclined on my bed, to form the theory of my future conduct, than to reduce my schemes into practice. But when once secluded from the great society to which we now belong, we shall unite closer together; and there will be less room for jealousies or contentions. As I intend my children neither for the law nor the church, but for the cultivation of the land, I wish them no literary accomplishments; I pray heaven that they may be one day nothing more than expert scholars in husbandry: this is the science which made our continent to flourish more rapidly than any other. Were they to grow up where I am now situated, even admitting that we were in safety; two of them are verging toward that period in their lives, when they must necessarily take up the musket, and learn, in that new school, all the vices which are so common in armies. Great God! close my eyes for ever, rather than I should live to see this calamity! May they rather become inhabitants of the woods.

Thus then in the village of—-, in the bosom of that peace it has enjoyed ever since I have known it, connected with mild hospitable people, strangers to OUR political disputes, and having none among themselves; on the shores of a fine river, surrounded with woods, abounding with game; our little society united in perfect harmony with the new adoptive one, in which we shall be incorporated, shall rest I hope from all fatigues, from all apprehensions, from our perfect terrors, and from our long watchings. Not a word of politics shall cloud our simple conversation; tired either with the chase or the labour of the field, we shall sleep on our mats without any distressing want, having learnt to retrench every superfluous one: we shall have but two prayers to make to the Supreme Being, that he may shed his fertilising dew on our little crops, and that he will be pleased to restore peace to our unhappy country. These shall be the only subject of our nightly prayers, and of our daily ejaculations: and if the labour, the industry, the frugality, the union of men, can be an agreeable offering to him, we shall not fail to receive his paternal blessings. There I shall contemplate nature in her most wild and ample extent; I shall carefully study a species of society, of which I have at present but very imperfect ideas; I will endeavour to occupy with propriety that place which will enable me to enjoy the few and sufficient benefits it confers. The solitary and unconnected mode of life I have lived in my youth must fit me for this trial, I am not the first who has attempted it; Europeans did not, it is true, carry to the wilderness numerous families; they went there as mere speculators; I, as a man seeking a refuge from the desolation of war. They went there to study the manner of the aborigines; I to conform to them, whatever they are; some went as visitors, as travellers; I as a sojourner, as a fellow hunter and labourer, go determined industriously to work up among them such a system of happiness as may be adequate to my future situation, and may be a sufficient compensation for all my fatigues and for the misfortunes I have borne: I have always found it at home, I may hope likewise to find it under the humble roof of my wigwam.

O Supreme Being! if among the immense variety of planets, inhabited by thy creative power, thy paternal and omnipotent care deigns to extend to all the individuals they contain; if it be not beneath thy infinite dignity to cast thy eye on us wretched mortals; if my future felicity is not contrary to the necessary effects of those secret causes which thou hast appointed, receive the supplications of a man, to whom in thy kindness thou hast given a wife and an offspring: View us all with benignity, sanctify this strong conflict of regrets, wishes, and other natural passions; guide our steps through these unknown paths, and bless our future mode of life. If it is good and well meant, it must proceed from thee; thou knowest, O Lord, our enterprise contains neither fraud, nor malice, nor revenge. Bestow on me that energy of conduct now become so necessary, that it may be in my power to carry the young family thou hast given me through this great trial with safety and in thy peace. Inspire me with such intentions and such rules of conduct as may be most acceptable to thee. Preserve, O God, preserve the companion of my bosom, the best gift thou hast given me: endue her with courage and strength sufficient to accomplish this perilous journey. Bless the children of our love, those portions of our hearts; I implore thy divine assistance, speak to their tender minds, and inspire them with the love of that virtue which alone can serve as the basis of their conduct in this world, and of their happiness with thee. Restore peace and concord to our poor afflicted country; assuage the fierce storm which has so long ravaged it. Permit, I beseech thee, O Father of nature, that our ancient virtues, and our industry, may not be totally lost: and that as a reward for the great toils we have made on this new land, we may be restored to our ancient tranquillity, and enabled to fill it with successive generations, that will constantly thank thee for the ample subsistence thou hast given them.

The unreserved manner in which I have written must give you a convincing proof of that friendship and esteem, of which I am sure you never yet doubted. As members of the same society, as mutually bound by the ties of affection and old acquaintance, you certainly cannot avoid feeling for my distresses; you cannot avoid mourning with me over that load of physical and moral evil with which we are all oppressed. My own share of it I often overlook when I minutely contemplate all that hath befallen our native country.

The End

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The following video, created to help students prepare for an advanced placement exam, is useful in showing one way of analyzing a text, rhetorical analysis, or the way an author uses words to enhance and create meaning. The text in the video is from the third and fourth paragraphs of Letters, next to the cover image. (You can stop the video at about 8:57, as the end is directed to a particular AP class of students.)