{"id":292,"date":"2021-02-16T19:09:42","date_gmt":"2021-02-16T19:09:42","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-empire-amliterature\/?post_type=chapter&#038;p=292"},"modified":"2021-07-12T13:54:19","modified_gmt":"2021-07-12T13:54:19","slug":"philip-freneau","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-empire-amliterature\/chapter\/philip-freneau\/","title":{"raw":"Philip Freneau, Poems","rendered":"Philip Freneau, Poems"},"content":{"raw":"<h2>Introduction: Philip Freneau (1752\u20131832)<\/h2>\r\n<img class=\"alignright wp-image-360 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/5583\/2021\/02\/18222307\/121-252x300.png\" alt=\"Philip Freneau\" width=\"252\" height=\"300\" \/>\r\n\r\nBorn in New York into a well-to-do family, Philip Freneau was tutored at home before entering the College of New Jersey (now Princeton University). The two important focuses of his future work\u2014that is, politics and literature\u2014 might be discerned in two important friendships he made there, with James Madison, a future president, and Hugh Henry Brackenridge (1748\u20131816), a future novelist. He and Brackenridge collaborated on a commencement poem entitled The Rising Glory of America. A humanist and deistic optimist, Freneau thus early on in his writing expressed hope for America as a separate, democratic\u2014and utopian\u2014nation.\r\n\r\nAfter graduating, Freneau taught briefly then traveled in 1776 to the West Indies to work as secretary on a plantation. His poem \u201cThe Beauties of Santa Cruz\u201d reveals both the beauties of nature there and the misery of the impoverished and enslaved; indeed, it curses the ship that brought slaves to that island. After leaving the West Indies in 1778, Freneau took to the seas himself, serving as a seaman on a blockade runner. While on an American ship, he was captured and taken prisoner by the British. His poem \u201cThe British Prison Ship\u201d (1781) describes his brutal treatment by the British while their prisoner.\r\n\r\nWith harsh invective, he continued to attack the British and support the Revolution, most particularly through his work as journalist and editor of The Freeman\u2019s Journal, an anti-British newspaper. During this time, he became known as the Poet of the Revolution. After the war, Freneau edited The New York Daily Advertiser and established and edited the anti-Federalist journal TThe National Gazette. In 1791, he worked as translating clerk in the Department of State of Thomas Jefferson, an avowed Democratic-Republican and then secretary of state. During that time, Freneau also vigorously attacked the Gazette of the United States, a Federalist vehicle edited by John Fenno (1751\u20131798) and supported by Alexander Hamilton, an avowed Federalist and opponent of Jefferson\u2019s. Through these critical pieces, Freneau became known as a powerful political satirist and is now considered a forerunner in satirical journalism. Coinciding with Jefferson\u2019s withdrawal from politics in 1793, Freneau\u2019s National Gazette folded.\r\n\r\nFreneau subsequently supported himself through captaining trading vessels and farming. He also wrote and published\u2014by his own hand, with his own printing press\u2014various poems and essays, with collections of his work appearing in 1795 and 1799. The love of nature and focus on the personal in his poetry strikes an early Romantic note in American literature. He offset the corruption of developing urbanism through what he described as the simplicity of Native American life. His poetry remains remarkable for its concreteness, sensuality, and intensity, qualities that herald the work of James Fenimore Cooper, Ralph Waldo Emerson, and Herman Melville. Freneau died in 1832 from exposure during a blizzard.\r\n<h2>Poems<\/h2>\r\n<h3>To Sir Toby (1795)<\/h3>\r\n<section class=\"mt-content-container\">\r\n<p class=\"\">A Sugar Planter in the interior parts of Jamaica, near the City of San Jago de la Vega, (Spanish Town) 1784\r\n\u201cThe motions of his spirit are black as night, And his affections dark as Erebus.\u201d\r\n\u2014Shakespeare.<\/p>\r\n<p class=\"\">If there exists a hell\u2014the case is clear\u2014\r\nSir Toby\u2019s slaves enjoy that portion here:\r\nHere are no blazing brimstone lakes\u2014\u2019tis true;\r\nBut kindled Rum too often burns as blue;\r\nIn which some fiend, whom nature must detest,\r\nSteeps Toby\u2019s brand, and marks poor Cudjoe\u2019s breast.\r\nHere whips on whips excite perpetual fears,\r\nAnd mingled howlings vibrate on my ears:\r\nHere nature\u2019s plagues abound, to fret and teaze,\r\nSnakes, scorpions, despots, lizards, centipees\u2014\r\nNo art, no care escapes the busy lash;\r\nAll have their dues\u2014and all are paid in cash\u2014\r\nThe eternal driver keeps a steady eye\r\nOn a black herd, who would his vengeance fly,\r\nBut chained, imprisoned, on a burning soil,\r\nFor the mean avarice of a tyrant, toil!\r\nThe lengthy cart-whip guards this monster\u2019s reign\u2014\r\nAnd cracks, like pistols, from the fields of cane.\r\nYe powers! who formed these wretched tribes, relate,\r\nWhat had they done, to merit such a fate!\r\nWhy were they brought from Eboe\u2019s sultry waste,\r\nTo see that plenty which they must not taste\u2014\r\nFood, which they cannot buy, and dare not steal;\r\nYams and potatoes\u2014many a scanty meal!\u2014\r\nOne, with a gibbet wakes his negro\u2019s fears,\r\nOne to the windmill nails him by the ears;\r\nOne keeps his slave in darkened dens, unfed,\r\nOne puts the wretch in pickle ere he\u2019s dead:\r\nThis, from a tree suspends him by the thumbs,\r\nThat, from his table grudges even the crumbs!\r\nO\u2019er yond\u2019 rough hills a tribe of females go,\r\nEach with her gourd, her infant, and her hoe;\r\nScorched by a sun that has no mercy here,\r\nDriven by a devil, whom men call overseer\u2014\r\nIn chains, twelve wretches to their labours haste;\r\nTwice twelve I saw, with iron collars graced!\u2014\r\nAre such the fruits that spring from vast domains?\r\nIs wealth, thus got, Sir Toby, worth your pains!\u2014\r\nWho would your wealth on terms, like these, possess,\r\nWhere all we see is pregnant with distress\u2014\r\nAngola\u2019s natives scourged by ruffian hands,\r\nAnd toil\u2019s hard product shipp\u2019d to foreign lands.\r\nTalk not of blossoms, and your endless spring;\r\nWhat joy, what smile, can scenes of misery bring?\u2014\r\nThough Nature, here, has every blessing spread,\r\nPoor is the labourer\u2014and how meanly fed!\u2014\r\nHere Stygian paintings light and shade renew,\r\nPictures of hell, that Virgil\u2019s[C] pencil drew:\r\nHere, surly Charons make their annual trip,\r\nAnd ghosts arrive in every Guinea ship,\r\nTo find what beasts these western isles afford,\r\nPlutonian scourges, and despotic lords:\u2014\r\nHere, they, of stuff determined to be free,\r\nMust climb the rude cliffs of the Liguanee;\r\nBeyond the clouds, in sculking haste repair,\r\nAnd hardly safe from brother traitors there.\u2014<\/p>\r\n\r\n<h3>The Indian Burying Ground (1788)<\/h3>\r\n<section class=\"mt-content-container\">\r\n<p class=\"\">In spite of all the learned have said,\r\nI still my old opinion keep;\r\nThe posture, that we give the dead,\r\nPoints out the soul\u2019s eternal sleep.<\/p>\r\n<p class=\"\">Not so the ancients of these lands\u2014\r\nThe Indian, when from life released,\r\nAgain is seated with his friends,\r\nAnd shares again the joyous feast.<\/p>\r\n<p class=\"\">His imaged birds, and painted bowl,\r\nAnd venison, for a journey dressed,\r\nBespeak the nature of the soul,\r\nActivity, that knows no rest.<\/p>\r\n<p class=\"\">His bow, for action ready bent,\r\nAnd arrows, with a head of stone,\r\nCan only mean that life is spent,\r\nAnd not the old ideas gone.<\/p>\r\n<p class=\"\">Thou, stranger, that shalt come this way,\r\nNo fraud upon the dead commit\u2014\r\nObserve the swelling turf, and say\r\nThey do not lie, but here they sit.<\/p>\r\n<p class=\"\">Here still a lofty rock remains,\r\nOn which the curious eye may trace\r\n(Now wasted, half, by wearing rains)\r\nThe fancies of a ruder race.<\/p>\r\n<p class=\"\">Here still an aged elm aspires,\r\nBeneath whose far-projecting shade\r\n(And which the shepherd still admires)\r\nThe children of the forest played!<\/p>\r\n<p class=\"\">There oft a restless Indian queen\r\n(Pale Shebah, with her braided hair)\r\nAnd many a barbarous form is seen\r\nTo chide the man that lingers there.<\/p>\r\n<p class=\"\">By midnight moons, o\u2019er moistening dews;\r\nIn habit for the chase arrayed,\r\nThe hunter still the deer pursues,\r\nThe hunter and the deer, a shade![364]<\/p>\r\n<p class=\"\">And long shall timorous fancy see\r\nThe painted chief, and pointed spear,\r\nAnd Reason\u2019s self shall bow the knee\r\nTo shadows and delusions here.<\/p>\r\n<p class=\"\">\u201cBright as the bow that spans the storm\r\nIn Erin\u2019s yellow vesture clad,\r\nA son of light\u2014a lovely form\r\nHe comes and makes her glad;\r\nNow on the grass-green turf he sits,\r\nHis tassel\u2019d horn beside him laid;\r\nNow o\u2019er the hills in chase he flits,\r\nThe hunter and the deer a shade!\u201d<\/p>\r\n\r\n<h3 class=\"mt-content-footer\">On Mr. Paine's Rights of Man (1795)<\/h3>\r\n<footer><section class=\"mt-content-container\">Thus briefly sketch\u2019d the sacred Rights of Man,\r\nHow inconsistent with the Royal Plan!\r\nWhich for itself exclusive honour craves,\r\nWhere some are masters born, and millions slaves.\r\nWith what contempt must every eye look down\r\nOn that base, childish bauble call\u2019d a crown,\r\nThe gilded bait, that lures the crowd, to come,\r\nBow down their necks, and meet a slavish doom;\r\nThe source of half the miseries men endure,\r\nThe quack that kills them, while it seems to cure.\r\nRous\u2019d by the Reason of his manly page,\r\nOnce more shall Paine a listening world engage:\r\nFrom Reason\u2019s source, a bold reform he brings,\r\nIn raising up mankind, he pulls down kings,\r\nWho, source of discord, patrons of all wrong,\r\nOn blood and murder have been fed too long:\r\nHid from the world, and tutor\u2019d to be base,\r\nThe curse, the scourge, the ruin of our race,\r\nTheirs was the task, a dull designing few,\r\nTo shackle beings that they scarcely knew,\r\nWho made this globe the residence of slaves,\r\nAnd built their thrones on systems form\u2019d by knaves\u2014\r\nAdvance, bright years, to work their final fall,\r\nAnd haste the period that shall crush them all.\r\nWho, that has read and scann\u2019d the historic page\r\nBut glows, at every line, with kindling rage,\r\nTo see by them the rights of men aspers\u2019d,\r\nFreedom restrain\u2019d, and Nature\u2019s law revers\u2019d,\r\nMen, rank\u2019d with beasts, by monarchs will\u2019d away,\r\nAnd bound young fools, or madmen to obey:\r\nNow driven to wars, and now oppress\u2019d at home,\r\nCompell\u2019d in crowds o\u2019er distant seas to roam,\r\nFrom India\u2019s climes the plundered prize to bring\r\nTo glad the strumpet, or to glut the king.\r\nColumbia, hail! immortal be thy reign:\r\nWithout a king, we till the smiling plain;\r\nWithout a king, we trace the unbounded sea,\r\nAnd traffic round the globe, through each degree;\r\nEach foreign clime our honour\u2019d flag reveres,\r\nWhich asks no monarch, to support the Stars:\r\nWithout a king, the Laws maintain their sway,\r\nWhile honour bids each generous heart obey.\r\nBe ours the task the ambitious to restrain,\r\nAnd this great lesson teach\u2014that kings are vain;\r\nThat warring realms to certain ruin haste,\r\nThat kings subsist by war, and wars are waste:\r\nSo shall our nation, form\u2019d on Virtue\u2019s plan,\r\nRemain the guardian of the Rights of Man,\r\nA vast Republic, fam\u2019d through every clime,\r\nWithout a king, to see the end of time.<\/section><section class=\"mt-content-container\">\r\n<h3 class=\"mt-content-footer\">A Political Litany (1775)<\/h3>\r\n<\/section><\/footer><\/section><footer class=\"mt-content-footer\"><section class=\"mt-content-container\">Libera Nos, Domine.\u2014Deliver us, O Lord, not only from British dependence, but also<\/section><section class=\"mt-content-container\">From a junto that labour with absolute power,\r\nWhose schemes disappointed have made them look sour,\r\nFrom the lords of the council, who fight against freedom,\r\nWho still follow on where delusion shall lead them.<\/section><section><\/section><section class=\"mt-content-container\">From the group at St. James\u2019s, who slight our petitions,\r\nAnd fools that are waiting for further submissions\u2014\r\nFrom a nation whose manners are rough and severe,\r\nFrom scoundrels and rascals,\u2014do keep us all clear.<\/section><section><\/section><section class=\"mt-content-container\">From pirates sent out by command of the king\r\nTo murder and plunder, but never to swing.\r\nFrom Wallace and Greaves, and Vipers and Roses,\r\nWhom, if heaven pleases, we\u2019ll give bloody noses.From the valiant Dunmore, with his crew of banditti,\r\nWho plunder Virginians at Williamsburg city,\r\nFrom hot-headed Montague, mighty to swear,\r\nThe little fat man with his pretty white hair.From bishops in Britain, who butchers are grown,\r\nFrom slaves that would die for a smile from the throne,\r\nFrom assemblies that vote against Congress proceedings,\r\n(Who now see the fruit of their stupid misleadings.)From Tryon the mighty, who flies from our city,\r\nAnd swelled with importance disdains the committee:\r\n(But since he is pleased to proclaim us his foes,\r\nWhat the devil care we where the devil he goes.)From the caitiff, lord North, who would bind us in chains,\r\nFrom a royal king Log, with his tooth-full of brains,\r\nWho dreams, and is certain (when taking a nap)\r\nHe has conquered our lands, as they lay on his map.From a kingdom that bullies, and hectors, and swears,\r\nWe send up to heaven our wishes and prayers\r\nThat we, disunited, may freemen be still,\r\nAnd Britain go on\u2014to be damned if she will.\r\n<div class=\"textbox key-takeaways\">\r\n<h3>questions to consider<\/h3>\r\n<ul>\r\n \t<li>In \u201cTo Sir Toby,\u201d what are some of the atrocities perpetrated on slaves that Freneau lists? How do these atrocities connect with the poem\u2019s opening declaration that Sir Toby\u2019s slaves suffer hell on earth?<\/li>\r\n \t<li>What actual knowledge about Native American culture does Freneau display in \u201cThe Indian Burying Ground?\u201d What is his attitude towards Native Americans? How do you know?<\/li>\r\n \t<li>Despite being \u201cunnatural,\u201d according to Freneau in \u201cOn Mr Paine\u2019s Rights of Man,\u201d why have monarchs managed to rule \u201cthis globe?\u201d<\/li>\r\n \t<li>By what means, and why, does Freneau destroy the \u201cheroism\u201d of such figures as Wallace, Greaves, Dunmore, and Montague? What does his doing so suggest about American democratic ideals?<\/li>\r\n<\/ul>\r\n<\/div>\r\n<div class=\"poem\">\r\n<div class=\"stanza\"><\/div>\r\n<\/div>\r\n<\/section><\/footer><\/section>","rendered":"<h2>Introduction: Philip Freneau (1752\u20131832)<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-360 size-medium\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/5583\/2021\/02\/18222307\/121-252x300.png\" alt=\"Philip Freneau\" width=\"252\" height=\"300\" \/><\/p>\n<p>Born in New York into a well-to-do family, Philip Freneau was tutored at home before entering the College of New Jersey (now Princeton University). The two important focuses of his future work\u2014that is, politics and literature\u2014 might be discerned in two important friendships he made there, with James Madison, a future president, and Hugh Henry Brackenridge (1748\u20131816), a future novelist. He and Brackenridge collaborated on a commencement poem entitled The Rising Glory of America. A humanist and deistic optimist, Freneau thus early on in his writing expressed hope for America as a separate, democratic\u2014and utopian\u2014nation.<\/p>\n<p>After graduating, Freneau taught briefly then traveled in 1776 to the West Indies to work as secretary on a plantation. His poem \u201cThe Beauties of Santa Cruz\u201d reveals both the beauties of nature there and the misery of the impoverished and enslaved; indeed, it curses the ship that brought slaves to that island. After leaving the West Indies in 1778, Freneau took to the seas himself, serving as a seaman on a blockade runner. While on an American ship, he was captured and taken prisoner by the British. His poem \u201cThe British Prison Ship\u201d (1781) describes his brutal treatment by the British while their prisoner.<\/p>\n<p>With harsh invective, he continued to attack the British and support the Revolution, most particularly through his work as journalist and editor of The Freeman\u2019s Journal, an anti-British newspaper. During this time, he became known as the Poet of the Revolution. After the war, Freneau edited The New York Daily Advertiser and established and edited the anti-Federalist journal TThe National Gazette. In 1791, he worked as translating clerk in the Department of State of Thomas Jefferson, an avowed Democratic-Republican and then secretary of state. During that time, Freneau also vigorously attacked the Gazette of the United States, a Federalist vehicle edited by John Fenno (1751\u20131798) and supported by Alexander Hamilton, an avowed Federalist and opponent of Jefferson\u2019s. Through these critical pieces, Freneau became known as a powerful political satirist and is now considered a forerunner in satirical journalism. Coinciding with Jefferson\u2019s withdrawal from politics in 1793, Freneau\u2019s National Gazette folded.<\/p>\n<p>Freneau subsequently supported himself through captaining trading vessels and farming. He also wrote and published\u2014by his own hand, with his own printing press\u2014various poems and essays, with collections of his work appearing in 1795 and 1799. The love of nature and focus on the personal in his poetry strikes an early Romantic note in American literature. He offset the corruption of developing urbanism through what he described as the simplicity of Native American life. His poetry remains remarkable for its concreteness, sensuality, and intensity, qualities that herald the work of James Fenimore Cooper, Ralph Waldo Emerson, and Herman Melville. Freneau died in 1832 from exposure during a blizzard.<\/p>\n<h2>Poems<\/h2>\n<h3>To Sir Toby (1795)<\/h3>\n<section class=\"mt-content-container\">\n<p class=\"\">A Sugar Planter in the interior parts of Jamaica, near the City of San Jago de la Vega, (Spanish Town) 1784<br \/>\n\u201cThe motions of his spirit are black as night, And his affections dark as Erebus.\u201d<br \/>\n\u2014Shakespeare.<\/p>\n<p class=\"\">If there exists a hell\u2014the case is clear\u2014<br \/>\nSir Toby\u2019s slaves enjoy that portion here:<br \/>\nHere are no blazing brimstone lakes\u2014\u2019tis true;<br \/>\nBut kindled Rum too often burns as blue;<br \/>\nIn which some fiend, whom nature must detest,<br \/>\nSteeps Toby\u2019s brand, and marks poor Cudjoe\u2019s breast.<br \/>\nHere whips on whips excite perpetual fears,<br \/>\nAnd mingled howlings vibrate on my ears:<br \/>\nHere nature\u2019s plagues abound, to fret and teaze,<br \/>\nSnakes, scorpions, despots, lizards, centipees\u2014<br \/>\nNo art, no care escapes the busy lash;<br \/>\nAll have their dues\u2014and all are paid in cash\u2014<br \/>\nThe eternal driver keeps a steady eye<br \/>\nOn a black herd, who would his vengeance fly,<br \/>\nBut chained, imprisoned, on a burning soil,<br \/>\nFor the mean avarice of a tyrant, toil!<br \/>\nThe lengthy cart-whip guards this monster\u2019s reign\u2014<br \/>\nAnd cracks, like pistols, from the fields of cane.<br \/>\nYe powers! who formed these wretched tribes, relate,<br \/>\nWhat had they done, to merit such a fate!<br \/>\nWhy were they brought from Eboe\u2019s sultry waste,<br \/>\nTo see that plenty which they must not taste\u2014<br \/>\nFood, which they cannot buy, and dare not steal;<br \/>\nYams and potatoes\u2014many a scanty meal!\u2014<br \/>\nOne, with a gibbet wakes his negro\u2019s fears,<br \/>\nOne to the windmill nails him by the ears;<br \/>\nOne keeps his slave in darkened dens, unfed,<br \/>\nOne puts the wretch in pickle ere he\u2019s dead:<br \/>\nThis, from a tree suspends him by the thumbs,<br \/>\nThat, from his table grudges even the crumbs!<br \/>\nO\u2019er yond\u2019 rough hills a tribe of females go,<br \/>\nEach with her gourd, her infant, and her hoe;<br \/>\nScorched by a sun that has no mercy here,<br \/>\nDriven by a devil, whom men call overseer\u2014<br \/>\nIn chains, twelve wretches to their labours haste;<br \/>\nTwice twelve I saw, with iron collars graced!\u2014<br \/>\nAre such the fruits that spring from vast domains?<br \/>\nIs wealth, thus got, Sir Toby, worth your pains!\u2014<br \/>\nWho would your wealth on terms, like these, possess,<br \/>\nWhere all we see is pregnant with distress\u2014<br \/>\nAngola\u2019s natives scourged by ruffian hands,<br \/>\nAnd toil\u2019s hard product shipp\u2019d to foreign lands.<br \/>\nTalk not of blossoms, and your endless spring;<br \/>\nWhat joy, what smile, can scenes of misery bring?\u2014<br \/>\nThough Nature, here, has every blessing spread,<br \/>\nPoor is the labourer\u2014and how meanly fed!\u2014<br \/>\nHere Stygian paintings light and shade renew,<br \/>\nPictures of hell, that Virgil\u2019s[C] pencil drew:<br \/>\nHere, surly Charons make their annual trip,<br \/>\nAnd ghosts arrive in every Guinea ship,<br \/>\nTo find what beasts these western isles afford,<br \/>\nPlutonian scourges, and despotic lords:\u2014<br \/>\nHere, they, of stuff determined to be free,<br \/>\nMust climb the rude cliffs of the Liguanee;<br \/>\nBeyond the clouds, in sculking haste repair,<br \/>\nAnd hardly safe from brother traitors there.\u2014<\/p>\n<h3>The Indian Burying Ground (1788)<\/h3>\n<section class=\"mt-content-container\">\n<p class=\"\">In spite of all the learned have said,<br \/>\nI still my old opinion keep;<br \/>\nThe posture, that we give the dead,<br \/>\nPoints out the soul\u2019s eternal sleep.<\/p>\n<p class=\"\">Not so the ancients of these lands\u2014<br \/>\nThe Indian, when from life released,<br \/>\nAgain is seated with his friends,<br \/>\nAnd shares again the joyous feast.<\/p>\n<p class=\"\">His imaged birds, and painted bowl,<br \/>\nAnd venison, for a journey dressed,<br \/>\nBespeak the nature of the soul,<br \/>\nActivity, that knows no rest.<\/p>\n<p class=\"\">His bow, for action ready bent,<br \/>\nAnd arrows, with a head of stone,<br \/>\nCan only mean that life is spent,<br \/>\nAnd not the old ideas gone.<\/p>\n<p class=\"\">Thou, stranger, that shalt come this way,<br \/>\nNo fraud upon the dead commit\u2014<br \/>\nObserve the swelling turf, and say<br \/>\nThey do not lie, but here they sit.<\/p>\n<p class=\"\">Here still a lofty rock remains,<br \/>\nOn which the curious eye may trace<br \/>\n(Now wasted, half, by wearing rains)<br \/>\nThe fancies of a ruder race.<\/p>\n<p class=\"\">Here still an aged elm aspires,<br \/>\nBeneath whose far-projecting shade<br \/>\n(And which the shepherd still admires)<br \/>\nThe children of the forest played!<\/p>\n<p class=\"\">There oft a restless Indian queen<br \/>\n(Pale Shebah, with her braided hair)<br \/>\nAnd many a barbarous form is seen<br \/>\nTo chide the man that lingers there.<\/p>\n<p class=\"\">By midnight moons, o\u2019er moistening dews;<br \/>\nIn habit for the chase arrayed,<br \/>\nThe hunter still the deer pursues,<br \/>\nThe hunter and the deer, a shade![364]<\/p>\n<p class=\"\">And long shall timorous fancy see<br \/>\nThe painted chief, and pointed spear,<br \/>\nAnd Reason\u2019s self shall bow the knee<br \/>\nTo shadows and delusions here.<\/p>\n<p class=\"\">\u201cBright as the bow that spans the storm<br \/>\nIn Erin\u2019s yellow vesture clad,<br \/>\nA son of light\u2014a lovely form<br \/>\nHe comes and makes her glad;<br \/>\nNow on the grass-green turf he sits,<br \/>\nHis tassel\u2019d horn beside him laid;<br \/>\nNow o\u2019er the hills in chase he flits,<br \/>\nThe hunter and the deer a shade!\u201d<\/p>\n<h3 class=\"mt-content-footer\">On Mr. Paine&#8217;s Rights of Man (1795)<\/h3>\n<footer>\n<section class=\"mt-content-container\">Thus briefly sketch\u2019d the sacred Rights of Man,<br \/>\nHow inconsistent with the Royal Plan!<br \/>\nWhich for itself exclusive honour craves,<br \/>\nWhere some are masters born, and millions slaves.<br \/>\nWith what contempt must every eye look down<br \/>\nOn that base, childish bauble call\u2019d a crown,<br \/>\nThe gilded bait, that lures the crowd, to come,<br \/>\nBow down their necks, and meet a slavish doom;<br \/>\nThe source of half the miseries men endure,<br \/>\nThe quack that kills them, while it seems to cure.<br \/>\nRous\u2019d by the Reason of his manly page,<br \/>\nOnce more shall Paine a listening world engage:<br \/>\nFrom Reason\u2019s source, a bold reform he brings,<br \/>\nIn raising up mankind, he pulls down kings,<br \/>\nWho, source of discord, patrons of all wrong,<br \/>\nOn blood and murder have been fed too long:<br \/>\nHid from the world, and tutor\u2019d to be base,<br \/>\nThe curse, the scourge, the ruin of our race,<br \/>\nTheirs was the task, a dull designing few,<br \/>\nTo shackle beings that they scarcely knew,<br \/>\nWho made this globe the residence of slaves,<br \/>\nAnd built their thrones on systems form\u2019d by knaves\u2014<br \/>\nAdvance, bright years, to work their final fall,<br \/>\nAnd haste the period that shall crush them all.<br \/>\nWho, that has read and scann\u2019d the historic page<br \/>\nBut glows, at every line, with kindling rage,<br \/>\nTo see by them the rights of men aspers\u2019d,<br \/>\nFreedom restrain\u2019d, and Nature\u2019s law revers\u2019d,<br \/>\nMen, rank\u2019d with beasts, by monarchs will\u2019d away,<br \/>\nAnd bound young fools, or madmen to obey:<br \/>\nNow driven to wars, and now oppress\u2019d at home,<br \/>\nCompell\u2019d in crowds o\u2019er distant seas to roam,<br \/>\nFrom India\u2019s climes the plundered prize to bring<br \/>\nTo glad the strumpet, or to glut the king.<br \/>\nColumbia, hail! immortal be thy reign:<br \/>\nWithout a king, we till the smiling plain;<br \/>\nWithout a king, we trace the unbounded sea,<br \/>\nAnd traffic round the globe, through each degree;<br \/>\nEach foreign clime our honour\u2019d flag reveres,<br \/>\nWhich asks no monarch, to support the Stars:<br \/>\nWithout a king, the Laws maintain their sway,<br \/>\nWhile honour bids each generous heart obey.<br \/>\nBe ours the task the ambitious to restrain,<br \/>\nAnd this great lesson teach\u2014that kings are vain;<br \/>\nThat warring realms to certain ruin haste,<br \/>\nThat kings subsist by war, and wars are waste:<br \/>\nSo shall our nation, form\u2019d on Virtue\u2019s plan,<br \/>\nRemain the guardian of the Rights of Man,<br \/>\nA vast Republic, fam\u2019d through every clime,<br \/>\nWithout a king, to see the end of time.<\/section>\n<section class=\"mt-content-container\">\n<h3 class=\"mt-content-footer\">A Political Litany (1775)<\/h3>\n<\/section>\n<\/footer>\n<\/section>\n<footer class=\"mt-content-footer\">\n<section class=\"mt-content-container\">Libera Nos, Domine.\u2014Deliver us, O Lord, not only from British dependence, but also<\/section>\n<section class=\"mt-content-container\">From a junto that labour with absolute power,<br \/>\nWhose schemes disappointed have made them look sour,<br \/>\nFrom the lords of the council, who fight against freedom,<br \/>\nWho still follow on where delusion shall lead them.<\/section>\n<section><\/section>\n<section class=\"mt-content-container\">From the group at St. James\u2019s, who slight our petitions,<br \/>\nAnd fools that are waiting for further submissions\u2014<br \/>\nFrom a nation whose manners are rough and severe,<br \/>\nFrom scoundrels and rascals,\u2014do keep us all clear.<\/section>\n<section><\/section>\n<section class=\"mt-content-container\">From pirates sent out by command of the king<br \/>\nTo murder and plunder, but never to swing.<br \/>\nFrom Wallace and Greaves, and Vipers and Roses,<br \/>\nWhom, if heaven pleases, we\u2019ll give bloody noses.From the valiant Dunmore, with his crew of banditti,<br \/>\nWho plunder Virginians at Williamsburg city,<br \/>\nFrom hot-headed Montague, mighty to swear,<br \/>\nThe little fat man with his pretty white hair.From bishops in Britain, who butchers are grown,<br \/>\nFrom slaves that would die for a smile from the throne,<br \/>\nFrom assemblies that vote against Congress proceedings,<br \/>\n(Who now see the fruit of their stupid misleadings.)From Tryon the mighty, who flies from our city,<br \/>\nAnd swelled with importance disdains the committee:<br \/>\n(But since he is pleased to proclaim us his foes,<br \/>\nWhat the devil care we where the devil he goes.)From the caitiff, lord North, who would bind us in chains,<br \/>\nFrom a royal king Log, with his tooth-full of brains,<br \/>\nWho dreams, and is certain (when taking a nap)<br \/>\nHe has conquered our lands, as they lay on his map.From a kingdom that bullies, and hectors, and swears,<br \/>\nWe send up to heaven our wishes and prayers<br \/>\nThat we, disunited, may freemen be still,<br \/>\nAnd Britain go on\u2014to be damned if she will.<\/p>\n<div class=\"textbox key-takeaways\">\n<h3>questions to consider<\/h3>\n<ul>\n<li>In \u201cTo Sir Toby,\u201d what are some of the atrocities perpetrated on slaves that Freneau lists? How do these atrocities connect with the poem\u2019s opening declaration that Sir Toby\u2019s slaves suffer hell on earth?<\/li>\n<li>What actual knowledge about Native American culture does Freneau display in \u201cThe Indian Burying Ground?\u201d What is his attitude towards Native Americans? How do you know?<\/li>\n<li>Despite being \u201cunnatural,\u201d according to Freneau in \u201cOn Mr Paine\u2019s Rights of Man,\u201d why have monarchs managed to rule \u201cthis globe?\u201d<\/li>\n<li>By what means, and why, does Freneau destroy the \u201cheroism\u201d of such figures as Wallace, Greaves, Dunmore, and Montague? What does his doing so suggest about American democratic ideals?<\/li>\n<\/ul>\n<\/div>\n<div class=\"poem\">\n<div class=\"stanza\"><\/div>\n<\/div>\n<\/section>\n<\/footer>\n<\/section>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-292\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Original<\/div><ul class=\"citation-list\"><li>Philip Freneau, Poems. <strong>Authored by<\/strong>: Susan Oaks. <strong>Project<\/strong>: American Literature 1600-1865. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><\/ul><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Introduction text and image from Becoming America. <strong>Authored by<\/strong>: Wendy Kurant. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau<\/a>. <strong>Project<\/strong>: Becoming America: An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>To Sir Toby, from Becoming America. <strong>Authored by<\/strong>: Wendy Kurant. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.01%3A_To_Sir_Toby\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.01%3A_To_Sir_Toby<\/a>. <strong>Project<\/strong>: Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>The Indian Burying Ground, from Becoming America. <strong>Authored by<\/strong>: Wendy Kurant. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.02%3A_The_Indian_Burying_Ground\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.02%3A_The_Indian_Burying_Ground<\/a>. <strong>Project<\/strong>: Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>On Mr. Paine&#039;s Rights of Man, from Becoming America. <strong>Authored by<\/strong>: Wendy Kurant. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.03%3A_On_Mr._Paines_Rights_of_Man\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.03%3A_On_Mr._Paines_Rights_of_Man<\/a>. <strong>Project<\/strong>: Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>A Political Litany, from Becoming America. <strong>Authored by<\/strong>: Wendy Kurant. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.04%3A_A_Political_Litany\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.04%3A_A_Political_Litany<\/a>. <strong>Project<\/strong>: Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>Questions adapted from Becoming America. <strong>Authored by<\/strong>: Wendy Kurantu. <strong>Provided by<\/strong>: University of North Georgia. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.05%3A_Reading_and_Review_Questions\">https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.05%3A_Reading_and_Review_Questions<\/a>. <strong>Project<\/strong>: Becoming America: An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":81366,"menu_order":9,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Introduction text and image from Becoming America\",\"author\":\"Wendy Kurant\",\"organization\":\"University of North Georgia\",\"url\":\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\",\"project\":\"Becoming America: An Exploration of American Literature from Precolonial to Post-Revolution, sourced from GALILEO Open Learning Materials\",\"license\":\"cc-by-sa\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"To Sir Toby, from Becoming America\",\"author\":\"Wendy Kurant\",\"organization\":\"University of North Georgia\",\"url\":\"https:\/\/human.libretexts.org\/Bookshelves\/Literature_and_Literacy\/Book%3A_Becoming_America_-_An_Exploration_of_American_Literature_from_Precolonial_to_Post-Revolution\/03%3A_Revolutionary_and_Early_National_Period_Literature\/3.12%3A__Philip_Freneau\/3.12.01%3A_To_Sir_Toby\",\"project\":\"Becoming America - 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