{"id":181,"date":"2017-06-24T20:36:33","date_gmt":"2017-06-24T20:36:33","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-geneseo-humanities1-1\/chapter\/cantos-ix-xi\/"},"modified":"2017-07-24T02:46:39","modified_gmt":"2017-07-24T02:46:39","slug":"cantos-ix-xi","status":"web-only","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-geneseo-humanities1-1\/chapter\/cantos-ix-xi\/","title":{"raw":"Cantos IX\u2013XI","rendered":"Cantos IX\u2013XI"},"content":{"raw":"<h2>Canto IX<\/h2>\r\nThat hue which cowardice brought out on me,\r\nBeholding my Conductor backward turn,\r\nSooner repressed within him his new colour.\r\n\r\nHe stopped attentive, like a man who listens,\r\nBecause the eye could not conduct him far\r\nThrough the black air, and through the heavy fog.\r\n\r\n\"Still it behoveth us to win the fight,\"\r\nBegan he; \"Else. . .Such offered us herself. . .\r\nO how I long that some one here arrive!\"\r\n\r\nWell I perceived, as soon as the beginning\r\nHe covered up with what came afterward,\r\nThat they were words quite different from the first;\r\n\r\nBut none the less his saying gave me fear,\r\nBecause I carried out the broken phrase,\r\nPerhaps to a worse meaning than he had.\r\n\r\n\"Into this bottom of the doleful conch\r\nDoth any e'er descend from the first grade,\r\nWhich for its pain has only hope cut off?\"\r\n\r\nThis question put I; and he answered me:\r\n\"Seldom it comes to pass that one of us\r\nMaketh the journey upon which I go.\r\n\r\nTrue is it, once before I here below\r\nWas conjured by that pitiless Erictho,\r\nWho summoned back the shades unto their bodies.\r\n\r\nNaked of me short while the flesh had been,\r\nBefore within that wall she made me enter,\r\nTo bring a spirit from the circle of Judas;\r\n\r\nThat is the lowest region and the darkest,\r\nAnd farthest from the heaven which circles all.\r\nWell know I the way; therefore be reassured.\r\n\r\nThis fen, which a prodigious stench exhales,\r\nEncompasses about the city dolent,\r\nWhere now we cannot enter without anger.\"\r\n\r\nAnd more he said, but not in mind I have it;\r\nBecause mine eye had altogether drawn me\r\nTow'rds the high tower with the red-flaming summit,\r\n\r\nWhere in a moment saw I swift uprisen\r\nThe three infernal Furies stained with blood,\r\nWho had the limbs of women and their mien,\r\n\r\nAnd with the greenest hydras were begirt;\r\nSmall serpents and cerastes were their tresses,\r\nWherewith their horrid temples were entwined.\r\n\r\nAnd he who well the handmaids of the Queen\r\nOf everlasting lamentation knew,\r\nSaid unto me: \"Behold the fierce Erinnys.\r\n\r\nThis is Megaera, on the left-hand side;\r\nShe who is weeping on the right, Alecto;\r\nTisiphone is between;\" and then was silent.\r\n\r\nEach one her breast was rending with her nails;\r\nThey beat them with their palms, and cried so loud,\r\nThat I for dread pressed close unto the Poet.\r\n\r\n\"Medusa come, so we to stone will change him!\"\r\nAll shouted looking down; \"in evil hour\r\nAvenged we not on Theseus his assault!\"\r\n\r\n\"Turn thyself round, and keep thine eyes close shut,\r\nFor if the Gorgon appear, and thou shouldst see it,\r\nNo more returning upward would there be.\"\r\n\r\nThus said the Master; and he turned me round\r\nHimself, and trusted not unto my hands\r\nSo far as not to blind me with his own.\r\n\r\nO ye who have undistempered intellects,\r\nObserve the doctrine that conceals itself\r\nBeneath the veil of the mysterious verses!\r\n\r\nAnd now there came across the turbid waves\r\nThe clangour of a sound with terror fraught,\r\nBecause of which both of the margins trembled;\r\n\r\nNot otherwise it was than of a wind\r\nImpetuous on account of adverse heats,\r\nThat smites the forest, and, without restraint,\r\n\r\nThe branches rends, beats down, and bears away;\r\nRight onward, laden with dust, it goes superb,\r\nAnd puts to flight the wild beasts and the shepherds.\r\n\r\nMine eyes he loosed, and said: \"Direct the nerve\r\nOf vision now along that ancient foam,\r\nThere yonder where that smoke is most intense.\"\r\n\r\nEven as the frogs before the hostile serpent\r\nAcross the water scatter all abroad,\r\nUntil each one is huddled in the earth.\r\n\r\nMore than a thousand ruined souls I saw,\r\nThus fleeing from before one who on foot\r\nWas passing o'er the Styx with soles unwet.\r\n\r\nFrom off his face he fanned that unctuous air,\r\nWaving his left hand oft in front of him,\r\nAnd only with that anguish seemed he weary.\r\n\r\nWell I perceived one sent from Heaven was he,\r\nAnd to the Master turned; and he made sign\r\nThat I should quiet stand, and bow before him.\r\n\r\nAh! how disdainful he appeared to me!\r\nHe reached the gate, and with a little rod\r\nHe opened it, for there was no resistance.\r\n\r\n\"O banished out of Heaven, people despised!\"\r\nThus he began upon the horrid threshold;\r\n\"Whence is this arrogance within you couched?\r\n\r\nWherefore recalcitrate against that will,\r\nFrom which the end can never be cut off,\r\nAnd which has many times increased your pain?\r\n\r\nWhat helpeth it to butt against the fates?\r\nYour Cerberus, if you remember well,\r\nFor that still bears his chin and gullet peeled.\"\r\n\r\nThen he returned along the miry road,\r\nAnd spake no word to us, but had the look\r\nOf one whom other care constrains and goads\r\n\r\nThan that of him who in his presence is;\r\nAnd we our feet directed tow'rds the city,\r\nAfter those holy words all confident.\r\n\r\nWithin we entered without any contest;\r\nAnd I, who inclination had to see\r\nWhat the condition such a fortress holds,\r\n\r\nSoon as I was within, cast round mine eye,\r\nAnd see on every hand an ample plain,\r\nFull of distress and torment terrible.\r\n\r\nEven as at Arles, where stagnant grows the Rhone,\r\nEven as at Pola near to the Quarnaro,\r\nThat shuts in Italy and bathes its borders,\r\n\r\nThe sepulchres make all the place uneven;\r\nSo likewise did they there on every side,\r\nSaving that there the manner was more bitter;\r\n\r\nFor flames between the sepulchres were scattered,\r\nBy which they so intensely heated were,\r\nThat iron more so asks not any art.\r\n\r\nAll of their coverings uplifted were,\r\nAnd from them issued forth such dire laments,\r\nSooth seemed they of the wretched and tormented.\r\n\r\nAnd I: \"My Master, what are all those people\r\nWho, having sepulture within those tombs,\r\nMake themselves audible by doleful sighs?\"\r\n\r\nAnd he to me: \"Here are the Heresiarchs,\r\nWith their disciples of all sects, and much\r\nMore than thou thinkest laden are the tombs.\r\n\r\nHere like together with its like is buried;\r\nAnd more and less the monuments are heated.\"\r\nAnd when he to the right had turned, we passed\r\n\r\nBetween the torments and high parapets.\r\n\r\n&nbsp;\r\n<h2>Canto X<\/h2>\r\nNow onward goes, along a narrow path\r\nBetween the torments and the city wall,\r\nMy Master, and I follow at his back.\r\n\r\n\"O power supreme, that through these impious circles\r\nTurnest me,\" I began, \"as pleases thee,\r\nSpeak to me, and my longings satisfy;\r\n\r\nThe people who are lying in these tombs,\r\nMight they be seen? already are uplifted\r\nThe covers all, and no one keepeth guard.\"\r\n\r\nAnd he to me: \"They all will be closed up\r\nWhen from Jehoshaphat they shall return\r\nHere with the bodies they have left above.\r\n\r\nTheir cemetery have upon this side\r\nWith Epicurus all his followers,\r\nWho with the body mortal make the soul;\r\n\r\nBut in the question thou dost put to me,\r\nWithin here shalt thou soon be satisfied,\r\nAnd likewise in the wish thou keepest silent.\"\r\n\r\nAnd I: \"Good Leader, I but keep concealed\r\nFrom thee my heart, that I may speak the less,\r\nNor only now hast thou thereto disposed me.\"\r\n\r\n\"O Tuscan, thou who through the city of fire\r\nGoest alive, thus speaking modestly,\r\nBe pleased to stay thy footsteps in this place.\r\n\r\nThy mode of speaking makes thee manifest\r\nA native of that noble fatherland,\r\nTo which perhaps I too molestful was.\"\r\n\r\nUpon a sudden issued forth this sound\r\nFrom out one of the tombs; wherefore I pressed,\r\nFearing, a little nearer to my Leader.\r\n\r\nAnd unto me he said: \"Turn thee; what dost thou?\r\nBehold there Farinata who has risen;\r\nFrom the waist upwards wholly shalt thou see him.\"\r\n\r\nI had already fixed mine eyes on his,\r\nAnd he uprose erect with breast and front\r\nE'en as if Hell he had in great despite.\r\n\r\nAnd with courageous hands and prompt my Leader\r\nThrust me between the sepulchres towards him,\r\nExclaiming, \"Let thy words explicit be.\"\r\n\r\nAs soon as I was at the foot of his tomb\r\nSomewhat he eyed me, and, as if disdainful,\r\nThen asked of me, \"Who were thine ancestors?\"\r\n\r\nI, who desirous of obeying was,\r\nConcealed it not, but all revealed to him;\r\nWhereat he raised his brows a little upward.\r\n\r\nThen said he: \"Fiercely adverse have they been\r\nTo me, and to my fathers, and my party;\r\nSo that two several times I scattered them.\"\r\n\r\n\"If they were banished, they returned on all sides,\"\r\nI answered him, \"the first time and the second;\r\nBut yours have not acquired that art aright.\"\r\n\r\nThen there uprose upon the sight, uncovered\r\nDown to the chin, a shadow at his side;\r\nI think that he had risen on his knees.\r\n\r\nRound me he gazed, as if solicitude\r\nHe had to see if some one else were with me,\r\nBut after his suspicion was all spent,\r\n\r\nWeeping, he said to me: \"If through this blind\r\nPrison thou goest by loftiness of genius,\r\nWhere is my son? and why is he not with thee?\"\r\n\r\nAnd I to him: \"I come not of myself;\r\nHe who is waiting yonder leads me here,\r\nWhom in disdain perhaps your Guido had.\"\r\n\r\nHis language and the mode of punishment\r\nAlready unto me had read his name;\r\nOn that account my answer was so full.\r\n\r\nUp starting suddenly, he cried out: \"How\r\nSaidst thou,--he had? Is he not still alive?\r\nDoes not the sweet light strike upon his eyes?\"\r\n\r\nWhen he became aware of some delay,\r\nWhich I before my answer made, supine\r\nHe fell again, and forth appeared no more.\r\n\r\nBut the other, magnanimous, at whose desire\r\nI had remained, did not his aspect change,\r\nNeither his neck he moved, nor bent his side.\r\n\r\n\"And if,\" continuing his first discourse,\r\n\"They have that art,\" he said, \"not learned aright,\r\nThat more tormenteth me, than doth this bed.\r\n\r\nBut fifty times shall not rekindled be\r\nThe countenance of the Lady who reigns here,\r\nEre thou shalt know how heavy is that art;\r\n\r\nAnd as thou wouldst to the sweet world return,\r\nSay why that people is so pitiless\r\nAgainst my race in each one of its laws?\"\r\n\r\nWhence I to him: \"The slaughter and great carnage\r\nWhich have with crimson stained the Arbia, cause\r\nSuch orisons in our temple to be made.\"\r\n\r\nAfter his head he with a sigh had shaken,\r\n\"There I was not alone,\" he said, \"nor surely\r\nWithout a cause had with the others moved.\r\n\r\nBut there I was alone, where every one\r\nConsented to the laying waste of Florence,\r\nHe who defended her with open face.\"\r\n\r\n\"Ah! so hereafter may your seed repose,\"\r\nI him entreated, \"solve for me that knot,\r\nWhich has entangled my conceptions here.\r\n\r\nIt seems that you can see, if I hear rightly,\r\nBeforehand whatsoe'er time brings with it,\r\nAnd in the present have another mode.\"\r\n\r\n\"We see, like those who have imperfect sight,\r\nThe things,\" he said, \"that distant are from us;\r\nSo much still shines on us the Sovereign Ruler.\r\n\r\nWhen they draw near, or are, is wholly vain\r\nOur intellect, and if none brings it to us,\r\nNot anything know we of your human state.\r\n\r\nHence thou canst understand, that wholly dead\r\nWill be our knowledge from the moment when\r\nThe portal of the future shall be closed.\"\r\n\r\nThen I, as if compunctious for my fault,\r\nSaid: \"Now, then, you will tell that fallen one,\r\nThat still his son is with the living joined.\r\n\r\nAnd if just now, in answering, I was dumb,\r\nTell him I did it because I was thinking\r\nAlready of the error you have solved me.\"\r\n\r\nAnd now my Master was recalling me,\r\nWherefore more eagerly I prayed the spirit\r\nThat he would tell me who was with him there.\r\n\r\nHe said: \"With more than a thousand here I lie;\r\nWithin here is the second Frederick,\r\nAnd the Cardinal, and of the rest I speak not.\"\r\n\r\nThereon he hid himself; and I towards\r\nThe ancient poet turned my steps, reflecting\r\nUpon that saying, which seemed hostile to me.\r\n\r\nHe moved along; and afterward thus going,\r\nHe said to me, \"Why art thou so bewildered?\"\r\nAnd I in his inquiry satisfied him.\r\n\r\n\"Let memory preserve what thou hast heard\r\nAgainst thyself,\" that Sage commanded me,\r\n\"And now attend here;\" and he raised his finger.\r\n\r\n\"When thou shalt be before the radiance sweet\r\nOf her whose beauteous eyes all things behold,\r\nFrom her thou'lt know the journey of thy life.\"\r\n\r\nUnto the left hand then he turned his feet;\r\nWe left the wall, and went towards the middle,\r\nAlong a path that strikes into a valley,\r\n\r\nWhich even up there unpleasant made its stench.\r\n\r\n&nbsp;\r\n<h2>Canto XI<\/h2>\r\nUpon the margin of a lofty bank\r\nWhich great rocks broken in a circle made,\r\nWe came upon a still more cruel throng;\r\n\r\nAnd there, by reason of the horrible\r\nExcess of stench the deep abyss throws out,\r\nWe drew ourselves aside behind the cover\r\n\r\nOf a great tomb, whereon I saw a writing,\r\nWhich said: \"Pope Anastasius I hold,\r\nWhom out of the right way Photinus drew.\"\r\n\r\n\"Slow it behoveth our descent to be,\r\nSo that the sense be first a little used\r\nTo the sad blast, and then we shall not heed it.\"\r\n\r\nThe Master thus; and unto him I said,\r\n\"Some compensation find, that the time pass not\r\nIdly;\" and he: \"Thou seest I think of that.\r\n\r\nMy son, upon the inside of these rocks,\"\r\nBegan he then to say, \"are three small circles,\r\nFrom grade to grade, like those which thou art leaving.\r\n\r\nThey all are full of spirits maledict;\r\nBut that hereafter sight alone suffice thee,\r\nHear how and wherefore they are in constraint.\r\n\r\nOf every malice that wins hate in Heaven,\r\nInjury is the end; and all such end\r\nEither by force or fraud afflicteth others.\r\n\r\nBut because fraud is man's peculiar vice,\r\nMore it displeases God; and so stand lowest\r\nThe fraudulent, and greater dole assails them.\r\n\r\nAll the first circle of the Violent is;\r\nBut since force may be used against three persons,\r\nIn three rounds 'tis divided and constructed.\r\n\r\nTo God, to ourselves, and to our neighbour can we\r\nUse force; I say on them and on their things,\r\nAs thou shalt hear with reason manifest.\r\n\r\nA death by violence, and painful wounds,\r\nAre to our neighbour given; and in his substance\r\nRuin, and arson, and injurious levies;\r\n\r\nWhence homicides, and he who smites unjustly,\r\nMarauders, and freebooters, the first round\r\nTormenteth all in companies diverse.\r\n\r\nMan may lay violent hands upon himself\r\nAnd his own goods; and therefore in the second\r\nRound must perforce without avail repent\r\n\r\nWhoever of your world deprives himself,\r\nWho games, and dissipates his property,\r\nAnd weepeth there, where he should jocund be.\r\n\r\nViolence can be done the Deity,\r\nIn heart denying and blaspheming Him,\r\nAnd by disdaining Nature and her bounty.\r\n\r\nAnd for this reason doth the smallest round\r\nSeal with its signet Sodom and Cahors,\r\nAnd who, disdaining God, speaks from the heart.\r\n\r\nFraud, wherewithal is every conscience stung,\r\nA man may practise upon him who trusts,\r\nAnd him who doth no confidence imburse.\r\n\r\nThis latter mode, it would appear, dissevers\r\nOnly the bond of love which Nature makes;\r\nWherefore within the second circle nestle\r\n\r\nHypocrisy, flattery, and who deals in magic,\r\nFalsification, theft, and simony,\r\nPanders, and barrators, and the like filth.\r\n\r\nBy the other mode, forgotten is that love\r\nWhich Nature makes, and what is after added,\r\nFrom which there is a special faith engendered.\r\n\r\nHence in the smallest circle, where the point is\r\nOf the Universe, upon which Dis is seated,\r\nWhoe'er betrays for ever is consumed.\"\r\n\r\nAnd I: \"My Master, clear enough proceeds\r\nThy reasoning, and full well distinguishes\r\nThis cavern and the people who possess it.\r\n\r\nBut tell me, those within the fat lagoon,\r\nWhom the wind drives, and whom the rain doth beat,\r\nAnd who encounter with such bitter tongues,\r\n\r\nWherefore are they inside of the red city\r\nNot punished, if God has them in his wrath,\r\nAnd if he has not, wherefore in such fashion?\"\r\n\r\nAnd unto me he said: \"Why wanders so\r\nThine intellect from that which it is wont?\r\nOr, sooth, thy mind where is it elsewhere looking?\r\n\r\nHast thou no recollection of those words\r\nWith which thine Ethics thoroughly discusses\r\nThe dispositions three, that Heaven abides not,--\r\n\r\nIncontinence, and Malice, and insane\r\nBestiality? and how Incontinence\r\nLess God offendeth, and less blame attracts?\r\n\r\nIf thou regardest this conclusion well,\r\nAnd to thy mind recallest who they are\r\nThat up outside are undergoing penance,\r\n\r\nClearly wilt thou perceive why from these felons\r\nThey separated are, and why less wroth\r\nJustice divine doth smite them with its hammer.\"\r\n\r\n\"O Sun, that healest all distempered vision,\r\nThou dost content me so, when thou resolvest,\r\nThat doubting pleases me no less than knowing!\r\n\r\nOnce more a little backward turn thee,\" said I,\r\n\"There where thou sayest that usury offends\r\nGoodness divine, and disengage the knot.\"\r\n\r\n\"Philosophy,\" he said, \"to him who heeds it,\r\nNoteth, not only in one place alone,\r\nAfter what manner Nature takes her course\r\n\r\nFrom Intellect Divine, and from its art;\r\nAnd if thy Physics carefully thou notest,\r\nAfter not many pages shalt thou find,\r\n\r\nThat this your art as far as possible\r\nFollows, as the disciple doth the master;\r\nSo that your art is, as it were, God's grandchild.\r\n\r\nFrom these two, if thou bringest to thy mind\r\nGenesis at the beginning, it behoves\r\nMankind to gain their life and to advance;\r\n\r\nAnd since the usurer takes another way,\r\nNature herself and in her follower\r\nDisdains he, for elsewhere he puts his hope.\r\n\r\nBut follow, now, as I would fain go on,\r\nFor quivering are the Fishes on the horizon,\r\nAnd the Wain wholly over Caurus lies,\r\n\r\nAnd far beyond there we descend the crag.\"","rendered":"<h2>Canto IX<\/h2>\n<p>That hue which cowardice brought out on me,<br \/>\nBeholding my Conductor backward turn,<br \/>\nSooner repressed within him his new colour.<\/p>\n<p>He stopped attentive, like a man who listens,<br \/>\nBecause the eye could not conduct him far<br \/>\nThrough the black air, and through the heavy fog.<\/p>\n<p>&#8220;Still it behoveth us to win the fight,&#8221;<br \/>\nBegan he; &#8220;Else. . .Such offered us herself. . .<br \/>\nO how I long that some one here arrive!&#8221;<\/p>\n<p>Well I perceived, as soon as the beginning<br \/>\nHe covered up with what came afterward,<br \/>\nThat they were words quite different from the first;<\/p>\n<p>But none the less his saying gave me fear,<br \/>\nBecause I carried out the broken phrase,<br \/>\nPerhaps to a worse meaning than he had.<\/p>\n<p>&#8220;Into this bottom of the doleful conch<br \/>\nDoth any e&#8217;er descend from the first grade,<br \/>\nWhich for its pain has only hope cut off?&#8221;<\/p>\n<p>This question put I; and he answered me:<br \/>\n&#8220;Seldom it comes to pass that one of us<br \/>\nMaketh the journey upon which I go.<\/p>\n<p>True is it, once before I here below<br \/>\nWas conjured by that pitiless Erictho,<br \/>\nWho summoned back the shades unto their bodies.<\/p>\n<p>Naked of me short while the flesh had been,<br \/>\nBefore within that wall she made me enter,<br \/>\nTo bring a spirit from the circle of Judas;<\/p>\n<p>That is the lowest region and the darkest,<br \/>\nAnd farthest from the heaven which circles all.<br \/>\nWell know I the way; therefore be reassured.<\/p>\n<p>This fen, which a prodigious stench exhales,<br \/>\nEncompasses about the city dolent,<br \/>\nWhere now we cannot enter without anger.&#8221;<\/p>\n<p>And more he said, but not in mind I have it;<br \/>\nBecause mine eye had altogether drawn me<br \/>\nTow&#8217;rds the high tower with the red-flaming summit,<\/p>\n<p>Where in a moment saw I swift uprisen<br \/>\nThe three infernal Furies stained with blood,<br \/>\nWho had the limbs of women and their mien,<\/p>\n<p>And with the greenest hydras were begirt;<br \/>\nSmall serpents and cerastes were their tresses,<br \/>\nWherewith their horrid temples were entwined.<\/p>\n<p>And he who well the handmaids of the Queen<br \/>\nOf everlasting lamentation knew,<br \/>\nSaid unto me: &#8220;Behold the fierce Erinnys.<\/p>\n<p>This is Megaera, on the left-hand side;<br \/>\nShe who is weeping on the right, Alecto;<br \/>\nTisiphone is between;&#8221; and then was silent.<\/p>\n<p>Each one her breast was rending with her nails;<br \/>\nThey beat them with their palms, and cried so loud,<br \/>\nThat I for dread pressed close unto the Poet.<\/p>\n<p>&#8220;Medusa come, so we to stone will change him!&#8221;<br \/>\nAll shouted looking down; &#8220;in evil hour<br \/>\nAvenged we not on Theseus his assault!&#8221;<\/p>\n<p>&#8220;Turn thyself round, and keep thine eyes close shut,<br \/>\nFor if the Gorgon appear, and thou shouldst see it,<br \/>\nNo more returning upward would there be.&#8221;<\/p>\n<p>Thus said the Master; and he turned me round<br \/>\nHimself, and trusted not unto my hands<br \/>\nSo far as not to blind me with his own.<\/p>\n<p>O ye who have undistempered intellects,<br \/>\nObserve the doctrine that conceals itself<br \/>\nBeneath the veil of the mysterious verses!<\/p>\n<p>And now there came across the turbid waves<br \/>\nThe clangour of a sound with terror fraught,<br \/>\nBecause of which both of the margins trembled;<\/p>\n<p>Not otherwise it was than of a wind<br \/>\nImpetuous on account of adverse heats,<br \/>\nThat smites the forest, and, without restraint,<\/p>\n<p>The branches rends, beats down, and bears away;<br \/>\nRight onward, laden with dust, it goes superb,<br \/>\nAnd puts to flight the wild beasts and the shepherds.<\/p>\n<p>Mine eyes he loosed, and said: &#8220;Direct the nerve<br \/>\nOf vision now along that ancient foam,<br \/>\nThere yonder where that smoke is most intense.&#8221;<\/p>\n<p>Even as the frogs before the hostile serpent<br \/>\nAcross the water scatter all abroad,<br \/>\nUntil each one is huddled in the earth.<\/p>\n<p>More than a thousand ruined souls I saw,<br \/>\nThus fleeing from before one who on foot<br \/>\nWas passing o&#8217;er the Styx with soles unwet.<\/p>\n<p>From off his face he fanned that unctuous air,<br \/>\nWaving his left hand oft in front of him,<br \/>\nAnd only with that anguish seemed he weary.<\/p>\n<p>Well I perceived one sent from Heaven was he,<br \/>\nAnd to the Master turned; and he made sign<br \/>\nThat I should quiet stand, and bow before him.<\/p>\n<p>Ah! how disdainful he appeared to me!<br \/>\nHe reached the gate, and with a little rod<br \/>\nHe opened it, for there was no resistance.<\/p>\n<p>&#8220;O banished out of Heaven, people despised!&#8221;<br \/>\nThus he began upon the horrid threshold;<br \/>\n&#8220;Whence is this arrogance within you couched?<\/p>\n<p>Wherefore recalcitrate against that will,<br \/>\nFrom which the end can never be cut off,<br \/>\nAnd which has many times increased your pain?<\/p>\n<p>What helpeth it to butt against the fates?<br \/>\nYour Cerberus, if you remember well,<br \/>\nFor that still bears his chin and gullet peeled.&#8221;<\/p>\n<p>Then he returned along the miry road,<br \/>\nAnd spake no word to us, but had the look<br \/>\nOf one whom other care constrains and goads<\/p>\n<p>Than that of him who in his presence is;<br \/>\nAnd we our feet directed tow&#8217;rds the city,<br \/>\nAfter those holy words all confident.<\/p>\n<p>Within we entered without any contest;<br \/>\nAnd I, who inclination had to see<br \/>\nWhat the condition such a fortress holds,<\/p>\n<p>Soon as I was within, cast round mine eye,<br \/>\nAnd see on every hand an ample plain,<br \/>\nFull of distress and torment terrible.<\/p>\n<p>Even as at Arles, where stagnant grows the Rhone,<br \/>\nEven as at Pola near to the Quarnaro,<br \/>\nThat shuts in Italy and bathes its borders,<\/p>\n<p>The sepulchres make all the place uneven;<br \/>\nSo likewise did they there on every side,<br \/>\nSaving that there the manner was more bitter;<\/p>\n<p>For flames between the sepulchres were scattered,<br \/>\nBy which they so intensely heated were,<br \/>\nThat iron more so asks not any art.<\/p>\n<p>All of their coverings uplifted were,<br \/>\nAnd from them issued forth such dire laments,<br \/>\nSooth seemed they of the wretched and tormented.<\/p>\n<p>And I: &#8220;My Master, what are all those people<br \/>\nWho, having sepulture within those tombs,<br \/>\nMake themselves audible by doleful sighs?&#8221;<\/p>\n<p>And he to me: &#8220;Here are the Heresiarchs,<br \/>\nWith their disciples of all sects, and much<br \/>\nMore than thou thinkest laden are the tombs.<\/p>\n<p>Here like together with its like is buried;<br \/>\nAnd more and less the monuments are heated.&#8221;<br \/>\nAnd when he to the right had turned, we passed<\/p>\n<p>Between the torments and high parapets.<\/p>\n<p>&nbsp;<\/p>\n<h2>Canto X<\/h2>\n<p>Now onward goes, along a narrow path<br \/>\nBetween the torments and the city wall,<br \/>\nMy Master, and I follow at his back.<\/p>\n<p>&#8220;O power supreme, that through these impious circles<br \/>\nTurnest me,&#8221; I began, &#8220;as pleases thee,<br \/>\nSpeak to me, and my longings satisfy;<\/p>\n<p>The people who are lying in these tombs,<br \/>\nMight they be seen? already are uplifted<br \/>\nThe covers all, and no one keepeth guard.&#8221;<\/p>\n<p>And he to me: &#8220;They all will be closed up<br \/>\nWhen from Jehoshaphat they shall return<br \/>\nHere with the bodies they have left above.<\/p>\n<p>Their cemetery have upon this side<br \/>\nWith Epicurus all his followers,<br \/>\nWho with the body mortal make the soul;<\/p>\n<p>But in the question thou dost put to me,<br \/>\nWithin here shalt thou soon be satisfied,<br \/>\nAnd likewise in the wish thou keepest silent.&#8221;<\/p>\n<p>And I: &#8220;Good Leader, I but keep concealed<br \/>\nFrom thee my heart, that I may speak the less,<br \/>\nNor only now hast thou thereto disposed me.&#8221;<\/p>\n<p>&#8220;O Tuscan, thou who through the city of fire<br \/>\nGoest alive, thus speaking modestly,<br \/>\nBe pleased to stay thy footsteps in this place.<\/p>\n<p>Thy mode of speaking makes thee manifest<br \/>\nA native of that noble fatherland,<br \/>\nTo which perhaps I too molestful was.&#8221;<\/p>\n<p>Upon a sudden issued forth this sound<br \/>\nFrom out one of the tombs; wherefore I pressed,<br \/>\nFearing, a little nearer to my Leader.<\/p>\n<p>And unto me he said: &#8220;Turn thee; what dost thou?<br \/>\nBehold there Farinata who has risen;<br \/>\nFrom the waist upwards wholly shalt thou see him.&#8221;<\/p>\n<p>I had already fixed mine eyes on his,<br \/>\nAnd he uprose erect with breast and front<br \/>\nE&#8217;en as if Hell he had in great despite.<\/p>\n<p>And with courageous hands and prompt my Leader<br \/>\nThrust me between the sepulchres towards him,<br \/>\nExclaiming, &#8220;Let thy words explicit be.&#8221;<\/p>\n<p>As soon as I was at the foot of his tomb<br \/>\nSomewhat he eyed me, and, as if disdainful,<br \/>\nThen asked of me, &#8220;Who were thine ancestors?&#8221;<\/p>\n<p>I, who desirous of obeying was,<br \/>\nConcealed it not, but all revealed to him;<br \/>\nWhereat he raised his brows a little upward.<\/p>\n<p>Then said he: &#8220;Fiercely adverse have they been<br \/>\nTo me, and to my fathers, and my party;<br \/>\nSo that two several times I scattered them.&#8221;<\/p>\n<p>&#8220;If they were banished, they returned on all sides,&#8221;<br \/>\nI answered him, &#8220;the first time and the second;<br \/>\nBut yours have not acquired that art aright.&#8221;<\/p>\n<p>Then there uprose upon the sight, uncovered<br \/>\nDown to the chin, a shadow at his side;<br \/>\nI think that he had risen on his knees.<\/p>\n<p>Round me he gazed, as if solicitude<br \/>\nHe had to see if some one else were with me,<br \/>\nBut after his suspicion was all spent,<\/p>\n<p>Weeping, he said to me: &#8220;If through this blind<br \/>\nPrison thou goest by loftiness of genius,<br \/>\nWhere is my son? and why is he not with thee?&#8221;<\/p>\n<p>And I to him: &#8220;I come not of myself;<br \/>\nHe who is waiting yonder leads me here,<br \/>\nWhom in disdain perhaps your Guido had.&#8221;<\/p>\n<p>His language and the mode of punishment<br \/>\nAlready unto me had read his name;<br \/>\nOn that account my answer was so full.<\/p>\n<p>Up starting suddenly, he cried out: &#8220;How<br \/>\nSaidst thou,&#8211;he had? Is he not still alive?<br \/>\nDoes not the sweet light strike upon his eyes?&#8221;<\/p>\n<p>When he became aware of some delay,<br \/>\nWhich I before my answer made, supine<br \/>\nHe fell again, and forth appeared no more.<\/p>\n<p>But the other, magnanimous, at whose desire<br \/>\nI had remained, did not his aspect change,<br \/>\nNeither his neck he moved, nor bent his side.<\/p>\n<p>&#8220;And if,&#8221; continuing his first discourse,<br \/>\n&#8220;They have that art,&#8221; he said, &#8220;not learned aright,<br \/>\nThat more tormenteth me, than doth this bed.<\/p>\n<p>But fifty times shall not rekindled be<br \/>\nThe countenance of the Lady who reigns here,<br \/>\nEre thou shalt know how heavy is that art;<\/p>\n<p>And as thou wouldst to the sweet world return,<br \/>\nSay why that people is so pitiless<br \/>\nAgainst my race in each one of its laws?&#8221;<\/p>\n<p>Whence I to him: &#8220;The slaughter and great carnage<br \/>\nWhich have with crimson stained the Arbia, cause<br \/>\nSuch orisons in our temple to be made.&#8221;<\/p>\n<p>After his head he with a sigh had shaken,<br \/>\n&#8220;There I was not alone,&#8221; he said, &#8220;nor surely<br \/>\nWithout a cause had with the others moved.<\/p>\n<p>But there I was alone, where every one<br \/>\nConsented to the laying waste of Florence,<br \/>\nHe who defended her with open face.&#8221;<\/p>\n<p>&#8220;Ah! so hereafter may your seed repose,&#8221;<br \/>\nI him entreated, &#8220;solve for me that knot,<br \/>\nWhich has entangled my conceptions here.<\/p>\n<p>It seems that you can see, if I hear rightly,<br \/>\nBeforehand whatsoe&#8217;er time brings with it,<br \/>\nAnd in the present have another mode.&#8221;<\/p>\n<p>&#8220;We see, like those who have imperfect sight,<br \/>\nThe things,&#8221; he said, &#8220;that distant are from us;<br \/>\nSo much still shines on us the Sovereign Ruler.<\/p>\n<p>When they draw near, or are, is wholly vain<br \/>\nOur intellect, and if none brings it to us,<br \/>\nNot anything know we of your human state.<\/p>\n<p>Hence thou canst understand, that wholly dead<br \/>\nWill be our knowledge from the moment when<br \/>\nThe portal of the future shall be closed.&#8221;<\/p>\n<p>Then I, as if compunctious for my fault,<br \/>\nSaid: &#8220;Now, then, you will tell that fallen one,<br \/>\nThat still his son is with the living joined.<\/p>\n<p>And if just now, in answering, I was dumb,<br \/>\nTell him I did it because I was thinking<br \/>\nAlready of the error you have solved me.&#8221;<\/p>\n<p>And now my Master was recalling me,<br \/>\nWherefore more eagerly I prayed the spirit<br \/>\nThat he would tell me who was with him there.<\/p>\n<p>He said: &#8220;With more than a thousand here I lie;<br \/>\nWithin here is the second Frederick,<br \/>\nAnd the Cardinal, and of the rest I speak not.&#8221;<\/p>\n<p>Thereon he hid himself; and I towards<br \/>\nThe ancient poet turned my steps, reflecting<br \/>\nUpon that saying, which seemed hostile to me.<\/p>\n<p>He moved along; and afterward thus going,<br \/>\nHe said to me, &#8220;Why art thou so bewildered?&#8221;<br \/>\nAnd I in his inquiry satisfied him.<\/p>\n<p>&#8220;Let memory preserve what thou hast heard<br \/>\nAgainst thyself,&#8221; that Sage commanded me,<br \/>\n&#8220;And now attend here;&#8221; and he raised his finger.<\/p>\n<p>&#8220;When thou shalt be before the radiance sweet<br \/>\nOf her whose beauteous eyes all things behold,<br \/>\nFrom her thou&#8217;lt know the journey of thy life.&#8221;<\/p>\n<p>Unto the left hand then he turned his feet;<br \/>\nWe left the wall, and went towards the middle,<br \/>\nAlong a path that strikes into a valley,<\/p>\n<p>Which even up there unpleasant made its stench.<\/p>\n<p>&nbsp;<\/p>\n<h2>Canto XI<\/h2>\n<p>Upon the margin of a lofty bank<br \/>\nWhich great rocks broken in a circle made,<br \/>\nWe came upon a still more cruel throng;<\/p>\n<p>And there, by reason of the horrible<br \/>\nExcess of stench the deep abyss throws out,<br \/>\nWe drew ourselves aside behind the cover<\/p>\n<p>Of a great tomb, whereon I saw a writing,<br \/>\nWhich said: &#8220;Pope Anastasius I hold,<br \/>\nWhom out of the right way Photinus drew.&#8221;<\/p>\n<p>&#8220;Slow it behoveth our descent to be,<br \/>\nSo that the sense be first a little used<br \/>\nTo the sad blast, and then we shall not heed it.&#8221;<\/p>\n<p>The Master thus; and unto him I said,<br \/>\n&#8220;Some compensation find, that the time pass not<br \/>\nIdly;&#8221; and he: &#8220;Thou seest I think of that.<\/p>\n<p>My son, upon the inside of these rocks,&#8221;<br \/>\nBegan he then to say, &#8220;are three small circles,<br \/>\nFrom grade to grade, like those which thou art leaving.<\/p>\n<p>They all are full of spirits maledict;<br \/>\nBut that hereafter sight alone suffice thee,<br \/>\nHear how and wherefore they are in constraint.<\/p>\n<p>Of every malice that wins hate in Heaven,<br \/>\nInjury is the end; and all such end<br \/>\nEither by force or fraud afflicteth others.<\/p>\n<p>But because fraud is man&#8217;s peculiar vice,<br \/>\nMore it displeases God; and so stand lowest<br \/>\nThe fraudulent, and greater dole assails them.<\/p>\n<p>All the first circle of the Violent is;<br \/>\nBut since force may be used against three persons,<br \/>\nIn three rounds &#8217;tis divided and constructed.<\/p>\n<p>To God, to ourselves, and to our neighbour can we<br \/>\nUse force; I say on them and on their things,<br \/>\nAs thou shalt hear with reason manifest.<\/p>\n<p>A death by violence, and painful wounds,<br \/>\nAre to our neighbour given; and in his substance<br \/>\nRuin, and arson, and injurious levies;<\/p>\n<p>Whence homicides, and he who smites unjustly,<br \/>\nMarauders, and freebooters, the first round<br \/>\nTormenteth all in companies diverse.<\/p>\n<p>Man may lay violent hands upon himself<br \/>\nAnd his own goods; and therefore in the second<br \/>\nRound must perforce without avail repent<\/p>\n<p>Whoever of your world deprives himself,<br \/>\nWho games, and dissipates his property,<br \/>\nAnd weepeth there, where he should jocund be.<\/p>\n<p>Violence can be done the Deity,<br \/>\nIn heart denying and blaspheming Him,<br \/>\nAnd by disdaining Nature and her bounty.<\/p>\n<p>And for this reason doth the smallest round<br \/>\nSeal with its signet Sodom and Cahors,<br \/>\nAnd who, disdaining God, speaks from the heart.<\/p>\n<p>Fraud, wherewithal is every conscience stung,<br \/>\nA man may practise upon him who trusts,<br \/>\nAnd him who doth no confidence imburse.<\/p>\n<p>This latter mode, it would appear, dissevers<br \/>\nOnly the bond of love which Nature makes;<br \/>\nWherefore within the second circle nestle<\/p>\n<p>Hypocrisy, flattery, and who deals in magic,<br \/>\nFalsification, theft, and simony,<br \/>\nPanders, and barrators, and the like filth.<\/p>\n<p>By the other mode, forgotten is that love<br \/>\nWhich Nature makes, and what is after added,<br \/>\nFrom which there is a special faith engendered.<\/p>\n<p>Hence in the smallest circle, where the point is<br \/>\nOf the Universe, upon which Dis is seated,<br \/>\nWhoe&#8217;er betrays for ever is consumed.&#8221;<\/p>\n<p>And I: &#8220;My Master, clear enough proceeds<br \/>\nThy reasoning, and full well distinguishes<br \/>\nThis cavern and the people who possess it.<\/p>\n<p>But tell me, those within the fat lagoon,<br \/>\nWhom the wind drives, and whom the rain doth beat,<br \/>\nAnd who encounter with such bitter tongues,<\/p>\n<p>Wherefore are they inside of the red city<br \/>\nNot punished, if God has them in his wrath,<br \/>\nAnd if he has not, wherefore in such fashion?&#8221;<\/p>\n<p>And unto me he said: &#8220;Why wanders so<br \/>\nThine intellect from that which it is wont?<br \/>\nOr, sooth, thy mind where is it elsewhere looking?<\/p>\n<p>Hast thou no recollection of those words<br \/>\nWith which thine Ethics thoroughly discusses<br \/>\nThe dispositions three, that Heaven abides not,&#8211;<\/p>\n<p>Incontinence, and Malice, and insane<br \/>\nBestiality? and how Incontinence<br \/>\nLess God offendeth, and less blame attracts?<\/p>\n<p>If thou regardest this conclusion well,<br \/>\nAnd to thy mind recallest who they are<br \/>\nThat up outside are undergoing penance,<\/p>\n<p>Clearly wilt thou perceive why from these felons<br \/>\nThey separated are, and why less wroth<br \/>\nJustice divine doth smite them with its hammer.&#8221;<\/p>\n<p>&#8220;O Sun, that healest all distempered vision,<br \/>\nThou dost content me so, when thou resolvest,<br \/>\nThat doubting pleases me no less than knowing!<\/p>\n<p>Once more a little backward turn thee,&#8221; said I,<br \/>\n&#8220;There where thou sayest that usury offends<br \/>\nGoodness divine, and disengage the knot.&#8221;<\/p>\n<p>&#8220;Philosophy,&#8221; he said, &#8220;to him who heeds it,<br \/>\nNoteth, not only in one place alone,<br \/>\nAfter what manner Nature takes her course<\/p>\n<p>From Intellect Divine, and from its art;<br \/>\nAnd if thy Physics carefully thou notest,<br \/>\nAfter not many pages shalt thou find,<\/p>\n<p>That this your art as far as possible<br \/>\nFollows, as the disciple doth the master;<br \/>\nSo that your art is, as it were, God&#8217;s grandchild.<\/p>\n<p>From these two, if thou bringest to thy mind<br \/>\nGenesis at the beginning, it behoves<br \/>\nMankind to gain their life and to advance;<\/p>\n<p>And since the usurer takes another way,<br \/>\nNature herself and in her follower<br \/>\nDisdains he, for elsewhere he puts his hope.<\/p>\n<p>But follow, now, as I would fain go on,<br \/>\nFor quivering are the Fishes on the horizon,<br \/>\nAnd the Wain wholly over Caurus lies,<\/p>\n<p>And far beyond there we descend the crag.&#8221;<\/p>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-181\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>The Divine Comedy\/Inferno\/Canto IX. <strong>Authored by<\/strong>: Dante Alighieri. <strong>Provided by<\/strong>: Henry Wadsworth Longfellow, Translator. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_IX\">https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_IX<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>The Divine Comedy\/Inferno\/Canto X. <strong>Authored by<\/strong>: Dante Alighieri. <strong>Provided by<\/strong>: Henry Wadsworth Longfellow, Translator. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_X\">https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_X<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><li>The Divine Comedy\/Inferno\/Canto XI. <strong>Authored by<\/strong>: Dante Alighieri. <strong>Provided by<\/strong>: Henry Wadsworth Longfellow, Translator. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_XI\">https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_XI<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA: Attribution-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":19,"menu_order":3,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"The Divine Comedy\/Inferno\/Canto IX\",\"author\":\"Dante Alighieri\",\"organization\":\"Henry Wadsworth Longfellow, Translator\",\"url\":\"https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_IX\",\"project\":\"\",\"license\":\"cc-by-sa\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"The Divine Comedy\/Inferno\/Canto X\",\"author\":\"Dante Alighieri\",\"organization\":\"Henry Wadsworth Longfellow, Translator\",\"url\":\"https:\/\/en.wikisource.org\/wiki\/The_Divine_Comedy\/Inferno\/Canto_X\",\"project\":\"\",\"license\":\"cc-by-sa\",\"license_terms\":\"\"},{\"type\":\"cc\",\"description\":\"The Divine Comedy\/Inferno\/Canto XI\",\"author\":\"Dante Alighieri\",\"organization\":\"Henry Wadsworth Longfellow, 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