- Distinguish key differences between Athens and Sparta
- Sparta was a prominent city-state in ancient Greece, situated on the banks of the Eurotas River in Laconia in southeastern Peloponnese.
- Given its military preeminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars, and defeated Athens during the Peloponnesian War.
- Sparta’s defeat by Thebes in the Battle of Leuctra in 371 BCE ended Sparta’s prominent role in Greece, but it maintained its political independence until the Roman conquest of Greece in 146 BCE.
- Sparta functioned under an oligarchy of two hereditary kings.
- Unique in ancient Greece for its social system and constitution, Spartan society focused heavily on military training and excellence.
- Spartan women enjoyed status, power, and respect that was unequaled in the rest of the classical world.
A prominent city-state in ancient Greece situated on the banks of the Eurotas River in Laconia. The dominant military power in ancient Greece.
The rigorous education and training regimen mandated for all male Spartan citizens, except for the firstborn sons of the ruling houses Eurypontid and Agiad.
Sparta was a prominent city-state in ancient Greece situated on the banks of the Eurotas River in Laconia in southeastern Peloponnese. It emerged as a political entity around the 10th century BCE, when the invading Dorians subjugated the local, non-Dorian population. Around 650 BCE, it rose to become the dominant military power in ancient Greece. Given its military preeminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BCE, Sparta was the principal enemy of Athens during the Peloponnesian War, from which it emerged victorious, though at great cost. Sparta’s defeat by Thebes in the Battle of Leuctra in 371 BCE ended Sparta’s prominent role in Greece. However, it maintained its political independence until the Roman conquest of Greece in 146 BCE.
The Rise of Classical Sparta
The Spartans were already considered a land-fighting force to be reckoned with when, in 480 BCE, a small force of Spartans, Thespians, and Thebans made a legendary final stand at the Battle of Thermopylae against the massive Persian army during the Greco-Persian Wars. The Greek forces suffered very high casualties before finally being encircled and defeated. One year later, Sparta led a Greek alliance against the Persians at the Battle of Plataea where their superior weaponry, strategy, and bronze armor proved a huge asset in achieving a resounding victory. This decisive victory put an end to the Greco-Persian War, as well as Persian ambitions of spreading into Europe. Despite being fought as part of a alliance, the victory was credited to Sparta, which had been the de facto leader of the entire Greek expedition.
In the later classical period, Sparta fought amongst Athens, Thebes, and Persia for supremacy within the region. As a result of the Peloponnesian War, Sparta developed formidable naval power, enabling it to subdue many key Greek states and even overpower the elite Athenian navy. A period of Spartan Hegemony was inaugurated at the end of the 5th century BCE, when Sparta defeated the Athenian Empire and invaded Persian provinces in Anatolia.
Spartan Culture and Government
Sparta functioned under an oligarchy. The state was ruled by two hereditary kings of the Agiad and Eurypontid families, both supposedly descendants of Heracles, and equal in authority so that one could not act against the power and political enactments of his colleague. Unique in ancient Greece for its social system and constitution, Spartan society was completely focused on military training and excellence. Its inhabitants were classified as Spartiates (Spartan citizens who enjoyed full rights), Mothakes (non-Spartan, free men raised as Spartans), Perioikoi (freed men), and Helots (state-owned serfs, part of the enslaved, non-Spartan, local population).
Male Spartans began military training at age seven. The training was designed to encourage discipline and physical toughness, as well as emphasize the importance of the Spartan state. Boys lived in communal messes and, according to Xenophon, whose sons attended the agoge, the boys were fed “just the right amount for them never to become sluggish through being too full, while also giving them a taste of what it is not to have enough.” Besides physical and weapons training, boys studied reading, writing, music, and dancing. Special punishments were imposed if boys failed to answer questions sufficiently laconically (i.e., briefly and wittily).
At age 20, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), which were composed of about 15 members each, and were compulsory. Here each group learned how to bond and rely on one another. The Spartans were not eligible for election to public office until the age of 30. Only native Spartans were considered full citizens, and were obliged to undergo military training as prescribed by law, as well as participate in, and contribute financially to, one of the syssitia.
Female Spartan citizens enjoyed status, power, and respect that was unequaled in the rest of the classical world. The higher status of females in Spartan society started at birth. Unlike in Athens, Spartan girls were fed the same food as their brothers. Nor were they confined to their father’s house or prevented from exercising or getting fresh air. Spartan women even competed in sports. Most important, rather than being married at the age of 12 or 13, Spartan law forbade the marriage of a girl until she was in her late teens or early 20s. The reasons for delaying marriage were to ensure the birth of healthy children, but the effect was to spare Spartan women the hazards and lasting health damage associated with pregnancy among adolescents.
Spartan women, better fed from childhood and fit from exercise, stood a far better chance of reaching old age than their sisters in other Greek cities, where the median life expectancy was 34.6 years, or roughly ten years below that of men. Unlike Athenian women, who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore dresses (peplos) slit up the side to allow freer movement, and moved freely about the city, either walking or driving chariots.