{"id":1336,"date":"2019-12-18T16:16:04","date_gmt":"2019-12-18T16:16:04","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/?post_type=chapter&#038;p=1336"},"modified":"2019-12-18T17:42:12","modified_gmt":"2019-12-18T17:42:12","slug":"film-glossary","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/chapter\/film-glossary\/","title":{"raw":"Glossary","rendered":"Glossary"},"content":{"raw":"<dl>\r\n \t<dt>bigotry<\/dt>\r\n \t<dd>Intolerance or bias towards an identity or group of people.<\/dd>\r\n \t<dt>calling in<\/dt>\r\n \t<dd>Approaching problematic behavior or language with sympathy; asking why the behavior occurred, explaining why it is oppressive, and devising a new course of action collaboratively.<\/dd>\r\n \t<dt>calling out<\/dt>\r\n \t<dd>Approaching problematic behavior or language combatively; striving to shame a group or individual for their behavior to serve as a warning to others.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dt>camp<\/dt>\r\n \t<dd>An aesthetic that privileges \u201cpoor taste,\u201d shock value, and irony, posing an intentional challenge to the traditional attributes of high art. It is often characterized by showiness, extreme artifice, and tackiness.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dd><\/dd>\r\n \t<dt>content<\/dt>\r\n \t<dd>The \u201cwhat\u201d of a story, typically entailing narrative, characters, and dialogue.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dt>form<\/dt>\r\n \t<dd>The way a story is told, including choices such as editing, cinematography, wardrobe, framing, etc.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dt>gender binary<\/dt>\r\n \t<dd>The idea that there are only two genders, men and women, and that everyone should and will identify accordingly.<\/dd>\r\n \t<dt>gender expression<\/dt>\r\n \t<dd>The external presentation of gender, through body language, pronoun choice, and style of dress<\/dd>\r\n \t<dt>heteronormativity<\/dt>\r\n \t<dd>The way to describe policies, beliefs, and behaviors that assume everyone adheres to the gender binary or that everyone is heterosexual.<\/dd>\r\n \t<dt>heterosexist<\/dt>\r\n \t<dd>Policies, beliefs, or behaviors enacted by straight people that discriminate against queer people.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dd><\/dd>\r\n \t<dt>homonormativity<\/dt>\r\n \t<dd>homonormativity is a political and sometimes narrative approach that works to establish LGBTQ lives as no different from straight lives beyond the gender(s) to which one is attracted. It is an assimilation-based approach that invokes the rhetoric of sameness in appeals for civil rights and social acceptance.<\/dd>\r\n<\/dl>\r\n<dl>\r\n \t<dt>homophobia<\/dt>\r\n \t<dd>Fear or hatred for queerness and queer people.<\/dd>\r\n \t<dt>marginalized<\/dt>\r\n \t<dd>To be rendered less important, less powerful, and less visible than what is considered the norm or mainstream.<\/dd>\r\n \t<dt>nuanced<\/dt>\r\n \t<dd>Containing layers of meaning, having subtle differences.<\/dd>\r\n \t<dt>pathologize<\/dt>\r\n \t<dd>To represent a trait, behavior, or identity as a sickness or inevitable tragedy.<\/dd>\r\n \t<dt>prejudice<\/dt>\r\n \t<dd>A preconceived positive or (usually) negative feeling toward someone or something.<\/dd>\r\n \t<dt>privileged<\/dt>\r\n \t<dd>Entitled to advantages that are not available to everyone.<\/dd>\r\n \t<dt>queer<\/dt>\r\n \t<dd>Pertaining to a person or group that does not fall within the gender binary or heterosexuality.<\/dd>\r\n \t<dt>quincea\u00f1era<\/dt>\r\n \t<dd>A Latinx tradition of celebrating a girl\u2019s 15th birthday as a transition from girlhood to womanhood.<\/dd>\r\n \t<dt>representation<\/dt>\r\n \t<dd>Portrayal of a person or group by a representative who acts for them or in their interests.<\/dd>\r\n \t<dt>scapegoating<\/dt>\r\n \t<dd>Making someone else take the blame to avoid consequences.<\/dd>\r\n \t<dt>trope<\/dt>\r\n \t<dd>Patterns, phrases, rhetorical devices, or plot points that have been used so often they can be categorized and anticipated.<\/dd>\r\n<\/dl>","rendered":"<dl>\n<dt>bigotry<\/dt>\n<dd>Intolerance or bias towards an identity or group of people.<\/dd>\n<dt>calling in<\/dt>\n<dd>Approaching problematic behavior or language with sympathy; asking why the behavior occurred, explaining why it is oppressive, and devising a new course of action collaboratively.<\/dd>\n<dt>calling out<\/dt>\n<dd>Approaching problematic behavior or language combatively; striving to shame a group or individual for their behavior to serve as a warning to others.<\/dd>\n<\/dl>\n<dl>\n<dt>camp<\/dt>\n<dd>An aesthetic that privileges \u201cpoor taste,\u201d shock value, and irony, posing an intentional challenge to the traditional attributes of high art. It is often characterized by showiness, extreme artifice, and tackiness.<\/dd>\n<\/dl>\n<dl>\n<dd><\/dd>\n<dt>content<\/dt>\n<dd>The \u201cwhat\u201d of a story, typically entailing narrative, characters, and dialogue.<\/dd>\n<\/dl>\n<dl>\n<dt>form<\/dt>\n<dd>The way a story is told, including choices such as editing, cinematography, wardrobe, framing, etc.<\/dd>\n<\/dl>\n<dl>\n<dt>gender binary<\/dt>\n<dd>The idea that there are only two genders, men and women, and that everyone should and will identify accordingly.<\/dd>\n<dt>gender expression<\/dt>\n<dd>The external presentation of gender, through body language, pronoun choice, and style of dress<\/dd>\n<dt>heteronormativity<\/dt>\n<dd>The way to describe policies, beliefs, and behaviors that assume everyone adheres to the gender binary or that everyone is heterosexual.<\/dd>\n<dt>heterosexist<\/dt>\n<dd>Policies, beliefs, or behaviors enacted by straight people that discriminate against queer people.<\/dd>\n<\/dl>\n<dl>\n<dd><\/dd>\n<dt>homonormativity<\/dt>\n<dd>homonormativity is a political and sometimes narrative approach that works to establish LGBTQ lives as no different from straight lives beyond the gender(s) to which one is attracted. It is an assimilation-based approach that invokes the rhetoric of sameness in appeals for civil rights and social acceptance.<\/dd>\n<\/dl>\n<dl>\n<dt>homophobia<\/dt>\n<dd>Fear or hatred for queerness and queer people.<\/dd>\n<dt>marginalized<\/dt>\n<dd>To be rendered less important, less powerful, and less visible than what is considered the norm or mainstream.<\/dd>\n<dt>nuanced<\/dt>\n<dd>Containing layers of meaning, having subtle differences.<\/dd>\n<dt>pathologize<\/dt>\n<dd>To represent a trait, behavior, or identity as a sickness or inevitable tragedy.<\/dd>\n<dt>prejudice<\/dt>\n<dd>A preconceived positive or (usually) negative feeling toward someone or something.<\/dd>\n<dt>privileged<\/dt>\n<dd>Entitled to advantages that are not available to everyone.<\/dd>\n<dt>queer<\/dt>\n<dd>Pertaining to a person or group that does not fall within the gender binary or heterosexuality.<\/dd>\n<dt>quincea\u00f1era<\/dt>\n<dd>A Latinx tradition of celebrating a girl\u2019s 15th birthday as a transition from girlhood to womanhood.<\/dd>\n<dt>representation<\/dt>\n<dd>Portrayal of a person or group by a representative who acts for them or in their interests.<\/dd>\n<dt>scapegoating<\/dt>\n<dd>Making someone else take the blame to avoid consequences.<\/dd>\n<dt>trope<\/dt>\n<dd>Patterns, phrases, rhetorical devices, or plot points that have been used so often they can be categorized and anticipated.<\/dd>\n<\/dl>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-1336\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Original<\/div><ul class=\"citation-list\"><li><strong>Authored by<\/strong>: Lynne Stahl. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY: Attribution<\/a><\/em><\/li><li><strong>Authored by<\/strong>: Shyla Saltzman. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY: Attribution<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":311,"menu_order":11,"template":"","meta":{"_candela_citation":"[{\"type\":\"original\",\"description\":\"\",\"author\":\"Lynne Stahl\",\"organization\":\"\",\"url\":\"\",\"project\":\"\",\"license\":\"cc-by\",\"license_terms\":\"\"},{\"type\":\"original\",\"description\":\"\",\"author\":\"Shyla Saltzman\",\"organization\":\"\",\"url\":\"\",\"project\":\"\",\"license\":\"cc-by\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-1336","chapter","type-chapter","status-publish","hentry"],"part":186,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapters\/1336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/wp\/v2\/users\/311"}],"version-history":[{"count":4,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapters\/1336\/revisions"}],"predecessor-version":[{"id":1380,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapters\/1336\/revisions\/1380"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/parts\/186"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapters\/1336\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/wp\/v2\/media?parent=1336"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/pressbooks\/v2\/chapter-type?post=1336"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/wp\/v2\/contributor?post=1336"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/wp-json\/wp\/v2\/license?post=1336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}