{"id":756,"date":"2019-11-15T20:30:00","date_gmt":"2019-11-15T20:30:00","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/?post_type=chapter&p=756"},"modified":"2019-12-16T17:51:14","modified_gmt":"2019-12-16T17:51:14","slug":"queer-faith-references","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-lgbtq-studies\/chapter\/queer-faith-references\/","title":{"raw":"References","rendered":"References"},"content":{"raw":"

Abraham, I. (2010). Everywhere you turn you have to jump into another closet: Hegemony, hybridity, and queer Australian Muslims. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp. 395-418). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\r\n

Beckers T. (2010). Islam and the acceptance of homosexuality: The shortage of socioeconomic well-being and responsive democracy. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp. 57-98) Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\r\n

Bradshaw, W. S., Heaton, T. B., Decoo, E., Dehlin, J. P., Galliher, R. V., & Crowell, K. A. (2015). Religious experiences of GBTQ Mormon males. Journal for the Scientific Study of Religion<\/em>, 54, <\/em>311-329. doi:10.1111\/jssr.12181<\/a><\/p>\r\n

Cornwall, S. (Ed.). (2015). Intersex, theology, and the Bible: Troubling bodies in church, text, and society.<\/em> New York, NY: Palgrave Macmillan.<\/p>\r\n

Derks, M. (2015). \u2018\u201cIf I Be Shaven, My Strength Will Go from Me\u201d: A Queer Reading of the Samson Narrative\u2019, BibInt 23: 553-73.<\/p>\r\n

Fuist T. N. (2016). It just always seemed like it wasn't a big deal, yet i know for some people they really struggle with it: LGBT religious identities in context. Journal for the Scientific Study of Religion, 55<\/em>, 770-786. doi:10.1111\/jssr.12291<\/a><\/p>\r\n

Hendricks, P. (2016). Queer Muslim love: A time for ijtihad<\/em>. Theology & Sexuality, 22<\/em>, 102-113. doi:10.1080\/13558358.2017.1296691<\/a><\/p>\r\n

Kelly, C. G. (2010). Is There a Gay-Friendly Islam? Synthesizing Tradition and Modernity in the Question of Homosexuality in Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.247-268). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\r\n

Music, R. (2010). Queer Visions of Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.327-345). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\r\n

O'Brien, J. (2004). Wrestling the angel of contradiction: Queer Christian identities. Culture and Religion, 5<\/em>, 179-202. doi:10.1080\/143830042000225420<\/a><\/p>\r\n

Siraj, A. (2012). \u201cI don't want to taint the name of Islam\u201d: The influence of religion on the lives of Muslim lesbians. Journal of Lesbian Studies, 16<\/em>, 449-467. doi:10.1080\/10894160.2012.681268<\/a><\/p>\r\n

Stewart, D. T. (2017). LGBT\/queer hermeneutics and the Hebrew Bible. Currents in Biblical Research, 15<\/em>, 289-314. doi:10.1177\/1476993X16683331<\/a><\/p>\r\n

Thumma, S. (1991). Negotiating a religious identity: The case of the gay Evangelical. Sociological Analysis, 52<\/em>, 333-347. doi:10.2307\/3710850<\/a><\/p>\r\n

Toesland, F. (2019, April 1). Affirming mosques help gay Muslims reconcile faith, sexuality. NBC News<\/em>. Retrieved from https:\/\/www.nbcnews.com\/feature\/nbc-out\/affirming-mosques-help-gay-muslims-reconcile-faith-sexuality-n988151<\/a><\/p>\r\n

Zollner, B. (2010). Mithliyyan or Lutiyyun? Neo-orthodoxy and the debate on the unlawfulness of same-sex relations in Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.193-221). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\r\n\r\n

Works Referenced<\/strong><\/h2>\r\n

Al-Haqq Kugle, S. S. (2007). Sexual Diversity in Islam. In V. J. Cornell & O. Safi (Eds.), Voices of Islam: Voices of change<\/em> (pp.131-167). Westport, CT: Praeger.<\/p>\r\n

Althaus-Reid, M. (2007). Searching for a queer Sofia-wisdom: The postcolonial Rahab. In L. Isherwood (Ed.), Patriarchs, prophets and other villians<\/em> (pp. 128-140). London, England: Equinox.<\/p>\r\n

Beckers, T. (2008, September). Familialism as a universal social norm or: Are same-sex relationships considered to be a threat to the heterosexual family due to religion or human development? \u2013 Cross-cultural multi-level evidence from worldwide and European surveys and contextual data.<\/em> Paper presented at the ISA RC 06-conference on \u201cFamily Diversity and Gender,\u201d Lisbon, Portugal.<\/p>\r\n

Cornwall, S. (2010). Wild rice and queer dissent: Wrestling with God in Genesis 32:22-32. Journal of the European Society of Women in Theological Research, 18<\/em>, 61-74. doi:10.2143\/ESWTR.18.0.2056270<\/p>\r\n

Duran, K. (1993). Homosexuality and Islam. In A. Swindler (Ed.) Homosexuality and world religion<\/em> (pp. 181-193). Valley Forge, PA: Trinity Press International.<\/p>\r\n

Helminiak, D. (1995). What the Bible really says about homosexuality<\/em>. San Francisco, CA: Alamo Square Press.<\/p>\r\n

Hoel, N., & Henderson-Espinoza, R. (Eds.) (2016). Approaching Islam Queerly. The Journal of Theology and Sexuality, 22:1-2<\/em>. doi: 10.1080\/13558358.2017.1296701<\/p>\r\n

Horner, T. (1978). Jonathan loved David: Homosexuality in Biblical times<\/em>. Philadelphia, PA: Westminster Press.<\/p>\r\n

Hornsby, T. J., & Stone, K. (Eds.). (2011). Bible trouble: Queer reading at the boundaries of Biblical scholarship<\/em>. Atlanta, GA: Society of Biblical Literature.<\/p>\r\n

Khalil, A. A. (1997). Gender boundaries and sexual categories in the Arab world. Feminist Issues, 15<\/em>, 91-104. doi:10.1007\/BF02860610<\/a><\/p>\r\n

Stone, K. (1999). Safer text: Reading Bible laments in the age of AIDS. Theology & Sexuality, 10<\/em>, 16-27. doi:10.1177\/135583589900501003<\/a><\/p>\r\n

Stone, K. (Ed.). (2002). Queer commentary and the Hebrew Bible<\/em>. London, England: Sheffield Academic Press.<\/p>\r\n

Thumma, S., & Gray, E. R. (Eds.). (2005). Gay religion<\/em>. Lanham, MD: AltaMira Press.<\/p>","rendered":"

Abraham, I. (2010). Everywhere you turn you have to jump into another closet: Hegemony, hybridity, and queer Australian Muslims. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp. 395-418). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\n

Beckers T. (2010). Islam and the acceptance of homosexuality: The shortage of socioeconomic well-being and responsive democracy. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp. 57-98) Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\n

Bradshaw, W. S., Heaton, T. B., Decoo, E., Dehlin, J. P., Galliher, R. V., & Crowell, K. A. (2015). Religious experiences of GBTQ Mormon males. Journal for the Scientific Study of Religion<\/em>, 54, <\/em>311-329. doi:10.1111\/jssr.12181<\/a><\/p>\n

Cornwall, S. (Ed.). (2015). Intersex, theology, and the Bible: Troubling bodies in church, text, and society.<\/em> New York, NY: Palgrave Macmillan.<\/p>\n

Derks, M. (2015). \u2018\u201cIf I Be Shaven, My Strength Will Go from Me\u201d: A Queer Reading of the Samson Narrative\u2019, BibInt 23: 553-73.<\/p>\n

Fuist T. N. (2016). It just always seemed like it wasn’t a big deal, yet i know for some people they really struggle with it: LGBT religious identities in context. Journal for the Scientific Study of Religion, 55<\/em>, 770-786. doi:10.1111\/jssr.12291<\/a><\/p>\n

Hendricks, P. (2016). Queer Muslim love: A time for ijtihad<\/em>. Theology & Sexuality, 22<\/em>, 102-113. doi:10.1080\/13558358.2017.1296691<\/a><\/p>\n

Kelly, C. G. (2010). Is There a Gay-Friendly Islam? Synthesizing Tradition and Modernity in the Question of Homosexuality in Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.247-268). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\n

Music, R. (2010). Queer Visions of Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.327-345). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\n

O’Brien, J. (2004). Wrestling the angel of contradiction: Queer Christian identities. Culture and Religion, 5<\/em>, 179-202. doi:10.1080\/143830042000225420<\/a><\/p>\n

Siraj, A. (2012). \u201cI don’t want to taint the name of Islam\u201d: The influence of religion on the lives of Muslim lesbians. Journal of Lesbian Studies, 16<\/em>, 449-467. doi:10.1080\/10894160.2012.681268<\/a><\/p>\n

Stewart, D. T. (2017). LGBT\/queer hermeneutics and the Hebrew Bible. Currents in Biblical Research, 15<\/em>, 289-314. doi:10.1177\/1476993X16683331<\/a><\/p>\n

Thumma, S. (1991). Negotiating a religious identity: The case of the gay Evangelical. Sociological Analysis, 52<\/em>, 333-347. doi:10.2307\/3710850<\/a><\/p>\n

Toesland, F. (2019, April 1). Affirming mosques help gay Muslims reconcile faith, sexuality. NBC News<\/em>. Retrieved from https:\/\/www.nbcnews.com\/feature\/nbc-out\/affirming-mosques-help-gay-muslims-reconcile-faith-sexuality-n988151<\/a><\/p>\n

Zollner, B. (2010). Mithliyyan or Lutiyyun? Neo-orthodoxy and the debate on the unlawfulness of same-sex relations in Islam. In S. Habib (Ed.), Islam and homosexuality<\/em> (pp.193-221). Santa Barbara, CA: Praeger\/ABC-Clio.<\/p>\n

Works Referenced<\/strong><\/h2>\n

Al-Haqq Kugle, S. S. (2007). Sexual Diversity in Islam. In V. J. Cornell & O. Safi (Eds.), Voices of Islam: Voices of change<\/em> (pp.131-167). Westport, CT: Praeger.<\/p>\n

Althaus-Reid, M. (2007). Searching for a queer Sofia-wisdom: The postcolonial Rahab. In L. Isherwood (Ed.), Patriarchs, prophets and other villians<\/em> (pp. 128-140). London, England: Equinox.<\/p>\n

Beckers, T. (2008, September). Familialism as a universal social norm or: Are same-sex relationships considered to be a threat to the heterosexual family due to religion or human development? \u2013 Cross-cultural multi-level evidence from worldwide and European surveys and contextual data.<\/em> Paper presented at the ISA RC 06-conference on \u201cFamily Diversity and Gender,\u201d Lisbon, Portugal.<\/p>\n

Cornwall, S. (2010). Wild rice and queer dissent: Wrestling with God in Genesis 32:22-32. Journal of the European Society of Women in Theological Research, 18<\/em>, 61-74. doi:10.2143\/ESWTR.18.0.2056270<\/p>\n

Duran, K. (1993). Homosexuality and Islam. In A. Swindler (Ed.) Homosexuality and world religion<\/em> (pp. 181-193). Valley Forge, PA: Trinity Press International.<\/p>\n

Helminiak, D. (1995). What the Bible really says about homosexuality<\/em>. San Francisco, CA: Alamo Square Press.<\/p>\n

Hoel, N., & Henderson-Espinoza, R. (Eds.) (2016). Approaching Islam Queerly. The Journal of Theology and Sexuality, 22:1-2<\/em>. doi: 10.1080\/13558358.2017.1296701<\/p>\n

Horner, T. (1978). Jonathan loved David: Homosexuality in Biblical times<\/em>. Philadelphia, PA: Westminster Press.<\/p>\n

Hornsby, T. J., & Stone, K. (Eds.). (2011). Bible trouble: Queer reading at the boundaries of Biblical scholarship<\/em>. Atlanta, GA: Society of Biblical Literature.<\/p>\n

Khalil, A. A. (1997). Gender boundaries and sexual categories in the Arab world. Feminist Issues, 15<\/em>, 91-104. doi:10.1007\/BF02860610<\/a><\/p>\n

Stone, K. (1999). Safer text: Reading Bible laments in the age of AIDS. Theology & Sexuality, 10<\/em>, 16-27. doi:10.1177\/135583589900501003<\/a><\/p>\n

Stone, K. (Ed.). (2002). Queer commentary and the Hebrew Bible<\/em>. London, England: Sheffield Academic Press.<\/p>\n

Thumma, S., & Gray, E. R. (Eds.). (2005). Gay religion<\/em>. Lanham, MD: AltaMira Press.<\/p>\n\n\t\t\t

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Candela Citations<\/h3>\n\t\t\t\t\t
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CC licensed content, Original<\/div>