A defining statement of what baroque signifies in painting is provided by the series of paintings (one of which is above) executed by Peter Paul Rubens for Marie de Medici at the Luxembourg Palace in Paris (now at the Louvre), in which a Catholic painter satisfied a Catholic patron: baroque-era conceptions of monarchy, iconography, handling of paint, and compositions as well as the depiction of space and movement.
Baroque style featured “exaggerated lighting, intense emotions, release from restraint, and even a kind of artistic sensationalism.” Baroque art did not really depict the life style of the people at that time; however, “closely tied to the Counter-Reformation, this style melodramatically reaffirmed the emotional depths of the Catholic faith and glorified both church and monarchy” of their power and influence.
There were highly diverse strands of Italian baroque painting, from Caravaggio to Cortona; both approaching emotive dynamism with different styles.
Another frequently cited work of baroque art is Bernini’s Saint Theresa in Ecstasy for the Cornaro chapel in Saint Maria della Vittoria, which brings together architecture, sculpture, and theater into one grand conceit.
The later baroque style gradually gave way to a more decorative Rococo.
A rather different art developed out of northern realist traditions in seventeenth-century Dutch Golden Age painting, which had very little religious art, and little history painting, instead playing a crucial part in developing secular genres such as still life, genre paintings of everyday scenes, and landscape painting. While the baroque nature of Rembrandt’s art is clear, the label is less often used for Vermeer and many other Dutch artists. Flemish baroque painting shared a part in this trend, while also continuing to produce the traditional categories.
In a similar way the French classical style of painting exemplified by Poussin is often classed as baroque, and does share many qualities of the Italian painting of the same period, although the poise and restraint derived from following classical ideas typically give it a very different overall mood.
In baroque sculpture, groups of figures assumed new importance and there was a dynamic movement and energy of human forms—they spiraled around an empty central vortex, or reached outwards into the surrounding space. For the first time, baroque sculpture often had multiple ideal viewing angles. The characteristic baroque sculpture added extra-sculptural elements, for example, concealed lighting, or water fountains. Aleijadinho in Brazil was also one of the great names of baroque sculpture, and his master work is the set of statues of the Santuário de Bom Jesus de Matosinhos in Congonhas. The soapstone sculptures of old testament prophets around the terrace are considered amongst his finest work.
The architecture, sculpture and fountains of Bernini (1598–1680) give highly charged characteristics of baroque style. Bernini was undoubtedly the most important sculptor of the baroque period. He approached Michelangelo in his omnicompetence: Bernini sculpted, worked as an architect, painted, wrote plays, and staged spectacles. In the late 20th century Bernini was most valued for his sculpture, both for his virtuosity in carving marble and his ability to create figures that combine the physical and the spiritual. He was also a fine sculptor of bust portraits in high demand among the powerful.
Bernini’s Cornaro Chapel
A good example of Bernini’s baroque work is his St. Theresa in Ecstasy (1645–52), created for the Cornaro Chapel of the church of Santa Maria della Vittoria, Rome. Bernini designed the entire chapel, a subsidiary space along the side of the church, for the Cornaro family.
Saint Theresa, the focal point of the chapel, is a soft white marble statue surrounded by a polychromatic marble architectural framing. This structure conceals a window which lights the statue from above. Figure-groups of the Cornaro family sculpted in shallow relief inhabit opera boxes on the two side walls of the chapel. The setting places the viewer as a spectator in front of the statue with the Cornaro family leaning out of their box seats and craning forward to see the mystical ecstasy of the saint.
St. Theresa is highly idealized and in an imaginary setting. She was a popular saint of the Catholic Reformation. She wrote of her mystical experiences for an audience of the nuns of herCarmelite Order; these writings had become popular reading among lay people interested in spirituality. In her writings, she described the love of God as piercing her heart like a burning arrow. Bernini materializes this by placing St. Theresa on a butt while a Cupid figure holds a golden arrow made of metal and smiles down at her. The angelic figure is not preparing to plunge the arrow into her heart—rather, he has withdrawn it. St. Theresa’s face reflects not the anticipation of ecstasy, but her current fulfillment.
This work is widely considered a masterpiece of the baroque, although the mix of religious and erotic imagery (faithful to St Teresa’s own written account) may raise modern eyebrows. However, Bernini was a devout Catholic and was not attempting to satirize the experience of a chaste nun. Rather, he aimed to portray religious experience as an intensely physical one. Theresa described her bodily reaction to spiritual enlightenment in a language of ecstasy used by many mystics, and Bernini’s depiction is earnest.
The Cornaro family promotes itself discreetly in this chapel; they are represented visually, but are placed on the sides of the chapel, witnessing the event from balconies. As in an opera house, the Cornaro have a privileged position in respect to the viewer, in their private reserve, closer to the saint; the viewer, however, has a better view from the front. They attach their name to the chapel, but St. Theresa is the focus. It is a private chapel in the sense that no one could say mass on the altar beneath the statue (in the seventeenth century and probably through the nineteenth) without permission from the family, but the only thing that divides the viewer from the image is the altar rail. The spectacle functions both as a demonstration of mysticism and as a piece of family pride.
In baroque architecture, new emphasis was placed on bold massing, colonnades, domes, light-and-shade (chiaroscuro), ‘painterly’ color effects, and the bold play of volume and void. In interiors, baroque movement around and through a void informed monumental staircases that had no parallel in previous architecture. The other baroque innovation in worldly interiors was the state apartment, a sequence of increasingly rich interiors that culminated in a presence chamber or throne room or a state bedroom. The sequence of monumental stairs followed by a state apartment was copied in smaller scale everywhere in aristocratic dwellings of any pretensions.
Baroque architecture was taken up with enthusiasm in central Germany (see, e.g., Ludwigsburg Palace and Zwinger, Dresden), Austria and Russia (see, e.g., Peterhof). In England the culmination of baroque architecture was embodied in work by Sir Christopher Wren, Sir John Vanbrugh and Nicholas Hawksmoor, from ca. 1660 to ca. 1725. Many examples of baroque architecture and town planning are found in other European towns, and in Latin America. Town planning of this period featured radiating avenues intersecting in squares, which took cues from baroque garden plans. In Sicily, baroque developed new shapes and themes as in Noto,Ragusa and Acireale “Basilica di San Sebastiano.”
Another example of baroque architecture is the Cathedral of Morelia, Michoacán in Mexico. Built in the seventeenth century by Vincenzo Barrochio, it is one of the many baroque cathedrals in Mexico. Baroque churches are also seen in the Philippines, which were built during the Spanish period.
Francis Ching described baroque architecture as “a style of architecture originating in Italy in the early seventeenth century and variously prevalent in Europe and the New World for a century and a half, characterized by free and sculptural use of the classical orders and ornament, dynamic opposition and interpenetration of spaces, and the dramatic combined effects of architecture, sculpture, painting, and the decorative arts.”
In theater, the elaborate conceits, multiplicity of plot turns and a variety of situations characteristic of Mannerism, in Shakespeare’s tragedies for instance, were superseded by opera, which drew together all the arts into a unified whole.
Theater evolved in the baroque era and became a multimedia experience, starting with the actual architectural space. In fact, much of the technology used in current Broadway or commercial plays was invented and developed during this era. The stage could change from a romantic garden to the interior of a palace in a matter of seconds. The entire space became a framed selected area that only allows the users to see a specific action, hiding all the machinery and technology – mostly ropes and pulleys.
This technology affected the content of the narrated or performed pieces, practicing at its best the Deus ex Machina solution. Gods were finally able to come down – literally – from the heavens and rescue the hero in the most extreme and dangerous, even absurd situations.
The term Theatrum Mundi – the world is a stage – was also created. The social and political realm in the real world is manipulated in exactly the same way the actor and the machines are presenting/limiting what is being presented on stage, hiding selectively all the machinery that makes the actions happen.
The films Vatel and Farinelli give a good idea of the style of productions of the baroque period. The American musician William Christie and Les Arts Florissants have performed extensive research on all the French baroque opera, performing pieces from Charpentier and Lully, among others that are extremely faithful to the original seventeenth-century creations.
The influence of the Renaissance was also very late in England, and baroque theater is only partly a useful concept here, for example in discussing Restoration comedy. There was an eighteen-year break when the London theaters were closed during the English Civil War and English Commonwealth until the Restoration of Charles II in 1660.
German theater in the seventeenth century lacked major contributions. The best known playwright was Andreas Cryphius, who used the Jesuit model of theDutch Joost van den Vondel and Cornielle. There was also Johannes Velten who combined the traditions of the English comedians and the commedia del’arte with the classic theater of Corneille and Moliere. His touring company was perhaps the most significant and important of the seventeenth century.
The baroque had a Catholic and conservative character in Spain, following an Italian literary models during the Renaissance. The Hispanic baroque theater aimed for a public content with an ideal reality that manifested fundamental three sentiments: Catholic religion, monarchist and national pride and honor originating from the chivalric, knightly world.
Two periods are known in the baroque Spanish theater. The separation between them was emphasized in 1630; the first period consists of a principle representant who is Lope de Vega, and also Tirso de Molina, Gaspar de Aguilar, Guillén de Castro, Antonio Mira de Amescua, Luis Vélez de Guevara, Juan Ruiz de Alarcón, Diego Jiménez de Enciso, Luis Belmonte Bermúdez, Felipe Godínez, Luis Quiñones de Benavente or Juan Pérez de Montalbán; and in the second period Calderón de la Barca and the other play writers Antonio Hurtado de Mendoza, Álvaro Cubillo de Aragón,Jerónimo de Cáncer y Velasco, Francisco de Rojas Zorrilla, Juan de Matos Fragoso, Antonio Coello y Ochoa, Agustín Moreto or Francisco de Bances Candamo. It is possible to speak about a loosely classification, because each author had his own way and could occasionally adhere himself to the formula established by Lope. Perhaps, the “manner” of Lope was more liberal and structured than Calderon’s.
Felix Lope de Vega y Carpio introduced through his Arte nuevo de hacer comedias en este tiempo (1609) the new comedy. He established a new dramatic formula that broke the three Aristotle unities of the Italian school of poetry (action, time and place) and a forth unity of Aristotle which is about style, mixing of tragic and comic elements showing different types of verses and stanzas upon what is represented. Although Lope has a great knowledge of the plastic arts, he did not use it during the major part of his career nor in theater or scenography. The Lope’s comedy granted a second role to the visual aspects of the theatrical representation.
Tirso de Molina along with Lope de Vega and Caledron were of the most important play writers in Spain during the golden era. Their works, known for its subtle intelligence and profound comprehension of a person’s humanity, could be considered a bridge between primitive Lope’s comedy and a more elaborate Calderon’s comedy. Although part of the critics argued their writings showing that Tirso de Molina was known for two flawless works,The convicted suspicions, The Trickster of Seville, a principal sources of the Don Juan myth.
Upon his arrival to Madrid, Cosme Lotti brought to the Spanish court the most advanced theatrical techniques of Europe. His techniques and mechanic knowledge were applied in palace exhibitions called “Fiestas” and in lavish exhibitions of rivers or artificial fountains called “Naumaquias”. He was in charge of styling the Gardens of Buen Retiro, of Zarzuela and of Aranjuez and the construction of the theatrical building of Coliseo del Buen Retiro. Lope’s formulas begins with a verse that it unbefitting of the palace theater foundation and the birth of new concepts that begun the careers of some play writers like Pedro Calderon de la Barca. Marking the principal innovations of the New Lopesian Comedy, Calderon’s style marked many differences, with a great deal of constructive care and attention to his internal structure. Calderon’s work is in formal perfection and a very lyric and symbolic language. Liberty, vitality and openness of Lope gave a step to Calderon’s intellectual reflection and formal precision. In his comedy it reflected his ideological and doctrine intentions in above the passion and the action, the work of Auto Sacramentales achieved high ranks. The genre of Comedia is political, multi-artistic and in a sense hybrid. The poetic text interweaved with Medias and resources originating from architecture, music and painting freeing the deception that is in the Lopesian comedy was made up from the lack of scenery and engaging the dialogue of action.