{"id":1983,"date":"2017-07-20T22:08:46","date_gmt":"2017-07-20T22:08:46","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/?post_type=chapter&#038;p=1983"},"modified":"2018-08-22T02:43:15","modified_gmt":"2018-08-22T02:43:15","slug":"medieval-churches-sources-and-forms","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/chapter\/medieval-churches-sources-and-forms\/","title":{"raw":"Medieval Churches: Sources and Forms","rendered":"Medieval Churches: Sources and Forms"},"content":{"raw":"<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Many of Europe\u2019s medieval cathedrals are museums in their own right, housing fantastic examples of craftsmanship and works of art. Additionally, the buildings themselves are impressive. Although architectural styles varied from place to place, building to building, there are some basic features that were fairly universal in monumental churches built in the Middle Ages, and the prototype for that type of building was the Roman basilica.<\/div>\r\n<\/div>\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/ed74a08e9e8da1beb131aeb58433ea9c0806ec02.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">Floor plan of the Roman Basilica of Maxentius and Constantine, 308-312 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Basilica#mediaviewer\/File:Dehio_6_Basilica_of_Maxentius_Floor_plan.jpg\"><em>Die kirchliche Baukunst des Abendlandes<\/em>\u00a0by Dehio and Bezold<\/a>)<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h3>Prototype: the ancient Roman basilica<\/h3>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">In ancient Rome, the basilica was created as a place for tribunals and other types of business. The building was rectangular in shape, with the long, central portion of the hall made up of the\u00a0<em>nave<\/em>. Here the interior reached its fullest height. The nave was flanked on either side by a colonnade (a row of columns)\u00a0that delineated the side aisles, which were of a lower height than the nave. Because these side aisles were lower, the roof over this section was below the roofline of the nave, allowing for windows near the ceiling of the nave. This band of windows was called the\u00a0<em>clerestory<\/em>. At the far end of the nave, away from the main door, was a semi-circular extension, usually with a half-dome roof. This area was the\u00a0<em>apse<\/em>, and is where the magistrate or other senior officials would hold court.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/290aeb6beaf4839fa7c674ca3b508b9ba93a683d.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">View of the nave, looking toward the apse\u2014the row of windows above the nave arcade is called the clerestory and we see an aisle on either side of the nave. Interior of Santa Sabina,\u00a0an early Roman Christian church, 422-432 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Santa_Sabina#mediaviewer\/File:Rom,_Santa_Sabina.JPG\">Dnalor 01<\/a>, CC BY-SA 3.0)<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Because this plan allowed for many people to circulate within a large, and awesome, space, the general plan became an obvious choice for early Christian buildings. The religious rituals, masses, and pilgrimages that became commonplace by the Middle Ages were very different from today\u2019s services, and to understand the architecture it is necessary to understand how the buildings were used and the components that made up these massive edifices.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/e526487625241016a8b67c0d409e9ef07ffee4f6.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">Nave and side aisles,\u00a0Durham Cathedral, 1093-1133 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Durham_Cathedral#mediaviewer\/File:Durham_Cathedral._Interior.jpg\">Oliver-Bonjoch<\/a>, CC BY-SA 3.0)<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h3>The church plan<\/h3>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Although medieval churches are usually oriented with the altar\u00a0on the east end, they all vary slightly. When a new church was to be built, the patron saint was selected and the altar location laid out. On the saint\u2019s day, a line would be surveyed from the position of the rising sun through the altar site and extending in a westerly direction. This was the orientation of the new building.<\/div>\r\n<div><\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">The entrance foyer at the west end\u00a0is called the\u00a0narthex, but this is not found in all medieval churches. Daily access may be through a door on the north or south side. The largest, central, western door may have been reserved for ceremonial purposes.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive zoomable svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/18fddee2aab5b50d2e77fc1dd59b5d882971ce09.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">Church floor plan<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Inside, you should imagine the interior space without the chairs or pews that we are used to seeing today.\u00a0In very extensive buildings there may be two side aisles, with the ceiling of the outer one lower than the one next to the nave. This hierarchy of size and proportion extended to the major units of the plan\u2014the\u00a0<em>bays<\/em>. The\u00a0<em>vault<\/em>\u00a0is the arched roof or ceiling, or a section of it.<\/div>\r\n<\/div>\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/17f9ef9c3c03c158c82de8baee6462fba310b972.jpg\" \/>\r\n\r\n<\/div>\r\n<div><\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Salisbury Cathedral,\u00a0top of the nave arcade, above that the gallery, and above that, the windows of the clerestory.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\nThe major arcade (row of arches) at the ground floor level is topped by a second arcade, called the\u00a0<em>gallery<\/em>, which is topped by the clerestory (the windows). In later Gothic churches,\u00a0we sometimes\u00a0see yet another level below the clerestory, called the triforium.\r\n\r\n<\/div>\r\n<div><\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">The nave was used for the procession of the clergy to the altar. The main altar was basically in the position of the\u00a0apse in the ancient Roman basilica, although in some designs it is further forward. The area around the altar\u2014the choir or chancel\u2014was reserved for the clergy or monks, who performed services throughout the day.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">The cathedrals and former monastery churches are much larger than needed for the local population. They expected and received numerous pilgrims who came to various shrines and altars within the church where they might pray to a supposed piece of the true cross, or a bone of a martyr, or the tomb of a king. The pilgrims entered the church and found their way to the chapel or altar of their desire\u2014therefore, the side aisles made an efficient path for pilgrims to come and go without disrupting the daily services.<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/161f0412817a1fcaef6bc349f3868331fe0daf87.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">Transept Salisbury Cathedral<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\nDevelopment of this plan over time shows that very soon the apse was elongated, adding more room to the choir. Additionally, the ends of the aisles developed into small wings themselves, known as\u00a0<em>transepts<\/em>. These were also extended, providing room for more tombs, more shrines, and more pilgrims. The area where the axes of the nave and transepts meet is called, logically, the\u00a0<em>crossing<\/em>.\r\n\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">\r\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\r\n<div class=\"perseus-image-widget\">\r\n<div class=\"fixed-to-responsive svg-image\">\r\n<div><\/div>\r\n<img src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/07c8ec4b220c06b16b6f86de08b16076ed63ddf1.jpg\" \/>\r\n\r\n<\/div>\r\n<div class=\"perseus-image-caption\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<h4 class=\"paragraph\">Ambulatory, Gloucester Cathedral<\/h4>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\nAn aisle often surrounds the apse, running behind the altar. Called the\u00a0<em>ambulatory<\/em>, this aisle accessed additional small chapels, called\u00a0<em>radiating chapels<\/em>\u00a0or\u00a0<em>chevets<\/em>. Of course, there are many variations on these typical building blocks of medieval church design. Different regions had different tastes, greater or lesser financial power, more or less experienced architects and masons, which created the diversity of medieval buildings still standing today.\r\n\r\n<\/div>\r\n<div><\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"clearfix\">\r\n<div class=\"perseus-renderer perseus-renderer-responsive\">\r\n<div class=\"paragraph\">\r\n<div class=\"paragraph\">Essay by Valerie Spanswick<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>","rendered":"<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Many of Europe\u2019s medieval cathedrals are museums in their own right, housing fantastic examples of craftsmanship and works of art. Additionally, the buildings themselves are impressive. Although architectural styles varied from place to place, building to building, there are some basic features that were fairly universal in monumental churches built in the Middle Ages, and the prototype for that type of building was the Roman basilica.<\/div>\n<\/div>\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/ed74a08e9e8da1beb131aeb58433ea9c0806ec02.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">Floor plan of the Roman Basilica of Maxentius and Constantine, 308-312 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Basilica#mediaviewer\/File:Dehio_6_Basilica_of_Maxentius_Floor_plan.jpg\"><em>Die kirchliche Baukunst des Abendlandes<\/em>\u00a0by Dehio and Bezold<\/a>)<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h3>Prototype: the ancient Roman basilica<\/h3>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">In ancient Rome, the basilica was created as a place for tribunals and other types of business. The building was rectangular in shape, with the long, central portion of the hall made up of the\u00a0<em>nave<\/em>. Here the interior reached its fullest height. The nave was flanked on either side by a colonnade (a row of columns)\u00a0that delineated the side aisles, which were of a lower height than the nave. Because these side aisles were lower, the roof over this section was below the roofline of the nave, allowing for windows near the ceiling of the nave. This band of windows was called the\u00a0<em>clerestory<\/em>. At the far end of the nave, away from the main door, was a semi-circular extension, usually with a half-dome roof. This area was the\u00a0<em>apse<\/em>, and is where the magistrate or other senior officials would hold court.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/290aeb6beaf4839fa7c674ca3b508b9ba93a683d.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">View of the nave, looking toward the apse\u2014the row of windows above the nave arcade is called the clerestory and we see an aisle on either side of the nave. Interior of Santa Sabina,\u00a0an early Roman Christian church, 422-432 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Santa_Sabina#mediaviewer\/File:Rom,_Santa_Sabina.JPG\">Dnalor 01<\/a>, CC BY-SA 3.0)<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Because this plan allowed for many people to circulate within a large, and awesome, space, the general plan became an obvious choice for early Christian buildings. The religious rituals, masses, and pilgrimages that became commonplace by the Middle Ages were very different from today\u2019s services, and to understand the architecture it is necessary to understand how the buildings were used and the components that made up these massive edifices.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/e526487625241016a8b67c0d409e9ef07ffee4f6.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">Nave and side aisles,\u00a0Durham Cathedral, 1093-1133 C.E. (photo:\u00a0<a class=\"link_1uvuyao-o_O-humanities_1es8ous\" href=\"http:\/\/en.wikipedia.org\/wiki\/Durham_Cathedral#mediaviewer\/File:Durham_Cathedral._Interior.jpg\">Oliver-Bonjoch<\/a>, CC BY-SA 3.0)<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h3>The church plan<\/h3>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Although medieval churches are usually oriented with the altar\u00a0on the east end, they all vary slightly. When a new church was to be built, the patron saint was selected and the altar location laid out. On the saint\u2019s day, a line would be surveyed from the position of the rising sun through the altar site and extending in a westerly direction. This was the orientation of the new building.<\/div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">The entrance foyer at the west end\u00a0is called the\u00a0narthex, but this is not found in all medieval churches. Daily access may be through a door on the north or south side. The largest, central, western door may have been reserved for ceremonial purposes.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive zoomable svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/18fddee2aab5b50d2e77fc1dd59b5d882971ce09.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">Church floor plan<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Inside, you should imagine the interior space without the chairs or pews that we are used to seeing today.\u00a0In very extensive buildings there may be two side aisles, with the ceiling of the outer one lower than the one next to the nave. This hierarchy of size and proportion extended to the major units of the plan\u2014the\u00a0<em>bays<\/em>. The\u00a0<em>vault<\/em>\u00a0is the arched roof or ceiling, or a section of it.<\/div>\n<\/div>\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/17f9ef9c3c03c158c82de8baee6462fba310b972.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div><\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Salisbury Cathedral,\u00a0top of the nave arcade, above that the gallery, and above that, the windows of the clerestory.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>The major arcade (row of arches) at the ground floor level is topped by a second arcade, called the\u00a0<em>gallery<\/em>, which is topped by the clerestory (the windows). In later Gothic churches,\u00a0we sometimes\u00a0see yet another level below the clerestory, called the triforium.<\/p>\n<\/div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">The nave was used for the procession of the clergy to the altar. The main altar was basically in the position of the\u00a0apse in the ancient Roman basilica, although in some designs it is further forward. The area around the altar\u2014the choir or chancel\u2014was reserved for the clergy or monks, who performed services throughout the day.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">The cathedrals and former monastery churches are much larger than needed for the local population. They expected and received numerous pilgrims who came to various shrines and altars within the church where they might pray to a supposed piece of the true cross, or a bone of a martyr, or the tomb of a king. The pilgrims entered the church and found their way to the chapel or altar of their desire\u2014therefore, the side aisles made an efficient path for pilgrims to come and go without disrupting the daily services.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/161f0412817a1fcaef6bc349f3868331fe0daf87.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">Transept Salisbury Cathedral<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>Development of this plan over time shows that very soon the apse was elongated, adding more room to the choir. Additionally, the ends of the aisles developed into small wings themselves, known as\u00a0<em>transepts<\/em>. These were also extended, providing room for more tombs, more shrines, and more pilgrims. The area where the axes of the nave and transepts meet is called, logically, the\u00a0<em>crossing<\/em>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">\n<div class=\"perseus-widget-container widget-nohighlight widget-block\">\n<div class=\"perseus-image-widget\">\n<div class=\"fixed-to-responsive svg-image\">\n<div><\/div>\n<p><img decoding=\"async\" src=\"https:\/\/ka-perseus-images.s3.amazonaws.com\/07c8ec4b220c06b16b6f86de08b16076ed63ddf1.jpg\" alt=\"image\" \/><\/p>\n<\/div>\n<div class=\"perseus-image-caption\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<h4 class=\"paragraph\">Ambulatory, Gloucester Cathedral<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>An aisle often surrounds the apse, running behind the altar. Called the\u00a0<em>ambulatory<\/em>, this aisle accessed additional small chapels, called\u00a0<em>radiating chapels<\/em>\u00a0or\u00a0<em>chevets<\/em>. Of course, there are many variations on these typical building blocks of medieval church design. Different regions had different tastes, greater or lesser financial power, more or less experienced architects and masons, which created the diversity of medieval buildings still standing today.<\/p>\n<\/div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"clearfix\">\n<div class=\"perseus-renderer perseus-renderer-responsive\">\n<div class=\"paragraph\">\n<div class=\"paragraph\">Essay by Valerie Spanswick<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-1983\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Medieval Churches: Sources and Forms. <strong>Authored by<\/strong>: Valerie Spanswick. <strong>Provided by<\/strong>: Khan Academy. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/latin-western-europe\/romanesque1\/a\/medieval-churches-sources-and-forms\">https:\/\/www.khanacademy.org\/humanities\/medieval-world\/latin-western-europe\/romanesque1\/a\/medieval-churches-sources-and-forms<\/a>. <strong>Project<\/strong>: Medieval Churches: Sources and Forms. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA: Attribution-NonCommercial-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":23693,"menu_order":11,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Medieval Churches: Sources and Forms\",\"author\":\"Valerie Spanswick\",\"organization\":\"Khan Academy\",\"url\":\"https:\/\/www.khanacademy.org\/humanities\/medieval-world\/latin-western-europe\/romanesque1\/a\/medieval-churches-sources-and-forms\",\"project\":\"Medieval Churches: Sources and Forms\",\"license\":\"cc-by-nc-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-1983","chapter","type-chapter","status-publish","hentry"],"part":895,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapters\/1983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/wp\/v2\/users\/23693"}],"version-history":[{"count":2,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapters\/1983\/revisions"}],"predecessor-version":[{"id":3115,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapters\/1983\/revisions\/3115"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/parts\/895"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapters\/1983\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/wp\/v2\/media?parent=1983"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/pressbooks\/v2\/chapter-type?post=1983"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/wp\/v2\/contributor?post=1983"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-ncc-zeliart\/wp-json\/wp\/v2\/license?post=1983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}