{"id":39,"date":"2019-01-16T00:10:31","date_gmt":"2019-01-16T00:10:31","guid":{"rendered":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/chapter\/1-3-communication-principles\/"},"modified":"2019-01-16T00:10:31","modified_gmt":"2019-01-16T00:10:31","slug":"1-3-communication-principles","status":"publish","type":"chapter","link":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/chapter\/1-3-communication-principles\/","title":{"raw":"1.3 Communication Principles","rendered":"1.3 Communication Principles"},"content":{"raw":"\n<div class=\"bcc-box bcc-highlight\" id=\"jones_1.0-ch01_s03_n01\">\n<h3 class=\"title\">Learning Objectives<\/h3>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_l01\">\n<li>Discuss how communication is integrated in various aspects of your life.<\/li>\n<li>Explain how communication meets physical, instrumental, relational, and identity needs.<\/li>\n<li>Explain how the notion of a \u201cprocess\u201d fits into communication.<\/li>\n<li>Discuss the ways in which communication is guided by culture and context.<\/li>\n<\/ol>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_p01\">Taking this course will change how you view communication. Most people admit that communication is important, but it\u2019s often in the back of our minds or viewed as something that \u201cjust happens.\u201d Putting communication at the front of your mind and becoming more aware of how you communicate can be informative and have many positive effects. When I first started studying communication as an undergraduate, I began seeing the concepts we learned in class in my everyday life. When I worked in groups, I was able to apply what I had learned about group communication to improve my performance and overall experience. I also noticed interpersonal concepts and theories as I communicated within various relationships. Whether I was analyzing mediated messages or considering the ethical implications of a decision before I made it, studying communication allowed me to see more of what was going on around me, which allowed me to more actively and competently participate in various communication contexts. In this section, as we learn the principles of communication, I encourage you to take note of aspects of communication that you haven\u2019t thought about before and begin to apply the principles of communication to various parts of your life.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01\">\n<h2 class=\"title editable block\">Communication Is Integrated into All Parts of Our Lives<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_p01\">This book is meant to help people see the value of communication in the real world and in our real lives. When I say <em class=\"emphasis\">real<\/em>, I don\u2019t mean to imply that there is some part of our world or lives that is not real. Since communication is such a practical field of study, I use the word <em class=\"emphasis\">real<\/em> to emphasize that what you\u2019re reading in this book isn\u2019t just about theories and vocabulary or passing a test and giving a good speech. I also don\u2019t mean to imply that there is a divide between the classroom and the real world. The \u201creal world\u201d is whatever we are experiencing at any given moment. In order to explore how communication is integrated into all parts of our lives, I have divided up our lives into four spheres: academic, professional, personal, and civic. The boundaries and borders between these spheres are not solid, and there is much overlap. After all, much of what goes on in a classroom is present in a professional environment, and the classroom has long been seen as a place to prepare students to become active and responsible citizens in their civic lives. The philosophy behind this approach is called <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">integrative learning<\/a><\/span>, which encourages students to reflect on how the content they are learning connects to other classes they have taken or are taking, their professional goals, and their civic responsibilities.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s01\">\n<h2 class=\"title editable block\">Academic<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s01_p01\">It\u2019s probably not difficult to get you, as students in a communication class, to see the relevance of communication to your academic lives. At least during this semester, studying communication is important to earn a good grade in the class, right? Beyond the relevance to your grade in this class, I challenge you to try to make explicit connections between this course and courses you have taken before and are currently taking. Then, when you leave this class, I want you to connect the content in future classes back to what you learned here. If you can begin to see these connections now, you can build on the foundational communication skills you learn in here to become a more competent communicator, which will undoubtedly also benefit you as a student.<\/p>\n<p>            <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s01_s01_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.0N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001017\/1.3.0N.jpg\" alt=\"1.3.0N\" width=\"500\" height=\"375\" class=\"alignnone size-full wp-image-32\"><\/a>\n<p class=\"para\">Good communication skills can help you succeed in academic settings and set you up for success postgraduation.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Benjamin Darfler - <a href=\"https:\/\/www.flickr.com\/photos\/attackpenguin\/173439749\/\">Graduation<\/a> - CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s01_p02\">Aside from wanting to earn a good grade in this class, you may also be genuinely interested in becoming a better communicator. If that\u2019s the case, you are in luck because research shows that even people who have poor communication skills can improve a wide range of verbal, nonverbal, and interpersonal communication skills by taking introductory communication courses (Zabava &amp; Wolvin, 1993). Communication skills are also tied to academic success. Poor listening skills were shown to contribute significantly to failure in a person\u2019s first year of college. Also, students who take a communication course report more confidence in their communication abilities, and these students have higher grade point averages and are less likely to drop out of school. Much of what we do in a classroom\u2014whether it is the interpersonal interactions with our classmates and professor, individual or group presentations, or listening\u2014is discussed in this textbook and can be used to build or add to a foundation of good communication skills and knowledge that can carry through to other contexts.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s02\">\n<h2 class=\"title editable block\">Professional<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s02_p01\">The National Association of Colleges and Employers has found that employers most desire good communication skills in the college graduates they may hire (National Association of Colleges and Employers, 2010). Desired communication skills vary from career to career, but again, this textbook provides a foundation onto which you can build communication skills specific to your major or field of study. Research has shown that introductory communication courses provide important skills necessary for functioning in entry-level jobs, including listening, writing, motivating\/persuading, interpersonal skills, informational interviewing, and small-group problem solving (DiSalvo, 1980). Interpersonal communication skills are also highly sought after by potential employers, consistently ranking in the top ten in national surveys (National Association of Colleges and Employers, 2010). Poor listening skills, lack of conciseness, and inability to give constructive feedback have been identified as potential communication challenges in professional contexts. Employers appreciate good listening skills and the ability to communicate concisely because efficiency and clarity are often directly tied to productivity and success in terms of profit or task\/project completion. Despite the well-documented need for communication skills in the professional world, many students still resist taking communication classes. Perhaps people think they already have good communication skills or can improve their skills on their own. While either of these may be true for some, studying communication can only help. In such a competitive job market, being able to document that you have received communication instruction and training from communication professionals (the faculty in your communication department) can give you the edge needed to stand out from other applicants or employees.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s03\">\n<h2 class=\"title editable block\">Personal<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s03_p01\">While many students know from personal experience and from the prevalence of communication counseling on television talk shows and in self-help books that communication forms, maintains, and ends our interpersonal relationships, they do not know the extent to which that occurs. I am certain that when we get to the interpersonal communication chapters in this textbook that you will be intrigued and maybe even excited by the relevance and practicality of the concepts and theories discussed there. My students often remark that they already know from experience much of what\u2019s discussed in the interpersonal unit of the course. While we do learn from experience, until we learn specific vocabulary and develop foundational knowledge of communication concepts and theories, we do not have the tools needed to make sense of these experiences. Just having a vocabulary to name the communication phenomena in our lives increases our ability to consciously alter our communication to achieve our goals, avoid miscommunication, and analyze and learn from our inevitable mistakes. Once we get further into the book, I am sure the personal implications of communication will become very clear.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s04\">\n<h2 class=\"title editable block\">Civic<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s04_p01\">The connection between communication and our civic lives is a little more abstract and difficult for students to understand. Many younger people don\u2019t yet have a conception of a \u201ccivic\u201d part of their lives because the academic, professional, and personal parts of their lives have so much more daily relevance. <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Civic engagement<\/a><\/span> refers to working to make a difference in our communities by improving the quality of life of community members; raising awareness about social, cultural, or political issues; or participating in a wide variety of political and nonpolitical processes (Ehrlich, 2000). The civic part of our lives is developed through engagement with the decision making that goes on in our society at the small-group, local, state, regional, national, or international level. Such involvement ranges from serving on a neighborhood advisory board to sending an e-mail to a US senator. Discussions and decisions that affect our communities happen around us all the time, but it takes time and effort to become a part of that process. Doing so, however, allows us to become a part of groups or causes that are meaningful to us, which enables us to work for the common good. This type of civic engagement is crucial to the functioning of a democratic society.<\/p>\n<p>           <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s01_s04_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.1N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001019\/1.3.1N.jpg\" alt=\"1.3.1N\" width=\"500\" class=\"alignnone size-full wp-image-33\"><\/a>\n<p class=\"para\">Voting is one way to stay civically engaged, but you can also participate in decision making in nonpolitical contexts.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Stephen Venkman-Not here much<a href=\"https:\/\/www.flickr.com\/photos\/stephenvenkman\/3003432166\/\">Your Vote Counts<\/a> - CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s04_p02\">Communication scholars have been aware of the connections between communication and a person\u2019s civic engagement or citizenship for thousands of years. Aristotle, who wrote the first and most influential comprehensive book on communication 2,400 years ago, taught that it is through our voice, our ability to communicate, that we engage with the world around us, participate in our society, and become a \u201cvirtuous citizen.\u201d It is a well-established and unfortunate fact that younger people, between the ages of eighteen and thirty, are some of the least politically active and engaged members of our democracy. Civic engagement includes but goes beyond political engagement, which includes things like choosing a political party or advocating for a presidential candidate. Although younger people have tended not to be as politically engaged as other age groups, the current generation of sixteen- to twenty-nine-year-olds, known as the millennial generation, is known to be very engaged in volunteerism and community service. In addition, some research has indicated that college students are eager for civic engagement but are not finding the resources they need on their campuses (Jaschik, 2012). The American Association of Colleges and Universities has launched several initiatives and compiled many resources for students and faculty regarding civic engagement. I encourage you to explore their website at the following link and try to identify some ways in which you can productively integrate what you are learning in this class into a civic context: <a class=\"link\" target=\"_blank\" href=\"http:\/\/www.aacu.org\/resources\/civicengagement\">http:\/\/www.aacu.org\/resources\/civicengagement<\/a>.\n<\/div>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02\">\n<h2 class=\"title editable block\">Communication Meets Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_p01\">You hopefully now see that communication is far more than the transmission of information. The exchange of messages and information is important for many reasons, but it is not enough to meet the various needs we have as human beings. While the content of our communication may help us achieve certain physical and instrumental needs, it also feeds into our identities and relationships in ways that far exceed the content of what we say.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s01\">\n<h2 class=\"title editable block\">Physical Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s01_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Physical needs<\/a><\/span> include needs that keep our bodies and minds functioning. Communication, which we most often associate with our brain, mouth, eyes, and ears, actually has many more connections to and effects on our physical body and well-being. At the most basic level, communication can alert others that our physical needs are not being met. Even babies cry when they are hungry or sick to alert their caregiver of these physical needs. Asking a friend if you can stay at their house because you got evicted or kicked out of your own place will help you meet your physical need for shelter. There are also strong ties between the social function of communication and our physical and psychological health. Human beings are social creatures, which makes communication important for our survival. In fact, prolonged isolation has been shown to severely damage a human (Williams &amp; Zadro, 2001). Aside from surviving, communication skills can also help us thrive. People with good interpersonal communication skills are better able to adapt to stress and have less depression and anxiety (Hargie, 2011). Communication can also be therapeutic, which can lessen or prevent physical problems. A research study found that spouses of suicide or accidental death victims who did not communicate about the death with their friends were more likely to have health problems such as weight change and headaches than those who did talk with friends (Greene, Derlega, &amp; Mathews, 2006). Satisfying physical needs is essential for our physical functioning and survival. But, in order to socially function and thrive, we must also meet instrumental, relational, and identity needs.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s02\">\n<h2 class=\"title editable block\">Instrumental Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Instrumental needs<\/a><\/span> include needs that help us get things done in our day-to-day lives and achieve short- and long-term goals. We all have short- and long-term goals that we work on every day. Fulfilling these goals is an ongoing communicative task, which means we spend much of our time communicating for instrumental needs. Some common instrumental needs include influencing others, getting information we need, or getting support (Burleson, Metts, &amp; Kirch, 2000). In short, communication that meets our instrumental needs helps us \u201cget things done.\u201d<\/p>\n<p>            <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s02_s02_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.2N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001023\/1.3.2N.jpg\" alt=\"1.3.2N\" width=\"500\" class=\"alignnone size-full wp-image-34\"><\/a>\n<p class=\"para\">Communicating for instrumental needs helps us get things done. Think about how much instrumental communication is required to build a house.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Sandia Labs - <a href=\"https:\/\/www.flickr.com\/photos\/sandialabs\/4206572027\/\">Habitat for Humanity Build-A-Thon<\/a> - CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p02\">To meet instrumental needs, we often use communication strategically. Politicians, parents, bosses, and friends use communication to influence others in order to accomplish goals and meet needs. There is a research area within communication that examines <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">compliance-gaining communication<\/a><\/span>, or communication aimed at getting people to do something or act in a particular way (Gass &amp; Seiter, 1999). Compliance gaining and communicating for instrumental needs is different from coercion, which forces or manipulates people into doing what you want. In <a class=\"xref\" href=\"#jones_1.0-ch01_s03\">Section 1.3 \"Communication Principles\"<\/a>, we will discuss communication ethics and learn that open communication, free from constraint and pressure, is an important part of an ethical society. Compliance-gaining communication is different from persuasion, which we will discuss in more detail in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-11-informative-and-persuasive-speaking\/#jones_1.0-ch11\">Chapter 11 \"Informative and Persuasive Speaking\"<\/a>. While research on persuasion typically focuses on public speaking and how a speaker persuades a group, compliance-gaining research focuses on our daily interpersonal interactions. Researchers have identified many tactics that people typically use in compliance-gaining communication (Gass &amp; Seiter, 1999). As you read through the following list, I am sure many of these tactics will be familiar to you.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p03\"><strong class=\"emphasis bold\">Common Tactics Used for Compliance Gaining<\/strong>\n<ul class=\"itemizedlist editable block\" id=\"jones_1.0-ch01_s03_s02_s02_l01\">\n<li>\n<strong class=\"emphasis bold\">Offering rewards.<\/strong> Seeks compliance in a positive way, by promising returns, rewards, or generally positive outcomes.<\/li>\n<li>\n<strong class=\"emphasis bold\">Threatening punishment.<\/strong> Seeks compliance in a negative way, by threatening negative consequences such as loss of privileges, grounding, or legal action.<\/li>\n<li>\n<strong class=\"emphasis bold\">Using expertise.<\/strong> Seeks compliance by implying that one person \u201cknows better\u201d than the other based on experience, age, education, or intelligence.<\/li>\n<li>\n<strong class=\"emphasis bold\">Liking.<\/strong> Seeks compliance by acting friendly and helpful to get the other person into a good mood before asking them to do something.<\/li>\n<li>\n<strong class=\"emphasis bold\">Debt.<\/strong> Seeks compliance by calling in past favors and indicating that one person \u201cowes\u201d the other.<\/li>\n<li>\n<strong class=\"emphasis bold\">Altruism.<\/strong> Seeks compliance by claiming that one person only wants \u201cwhat is best\u201d for the other and he or she is looking out for the other person\u2019s \u201cbest interests.\u201d<\/li>\n<li>\n<strong class=\"emphasis bold\">Esteem.<\/strong> Seeks compliance by claiming that other people will think more highly of the person if he or she complies or think less of the person if he or she does not comply.<\/li>\n<\/ul>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s03\">\n<h2 class=\"title editable block\">Relational Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s03_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Relational needs<\/a><\/span> include needs that help us maintain social bonds and interpersonal relationships. Communicating to fill our instrumental needs helps us function on many levels, but communicating for relational needs helps us achieve the social relating that is an essential part of being human. Communication meets our relational needs by giving us a tool through which to develop, maintain, and end relationships. In order to develop a relationship, we may use nonverbal communication to assess whether someone is interested in talking to us or not, then use verbal communication to strike up a conversation. Then, through the mutual process of self-disclosure, a relationship forms over time. Once formed, we need to maintain a relationship, so we use communication to express our continued liking of someone. We can verbally say things like \u201cYou\u2019re such a great friend\u201d or engage in behaviors that communicate our investment in the relationship, like organizing a birthday party. Although our relationships vary in terms of closeness and intimacy, all individuals have relational needs and all relationships require maintenance. Finally, communication or the lack of it helps us end relationships. We may communicate our deteriorating commitment to a relationship by avoiding communication with someone, verbally criticizing him or her, or explicitly ending a relationship. From spending time together, to checking in with relational partners by text, social media, or face-to-face, to celebrating accomplishments, to providing support during difficult times, communication forms the building blocks of our relationships. Communicating for relational needs isn\u2019t always positive though. Some people\u2019s \u201crelational needs\u201d are negative, unethical, or even illegal. Although we may feel the \u201cneed\u201d to be passive aggressive or controlling, these communicative patterns are not positive and can hurt our relationships. In <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-6-interpersonal-communication-processes\/#jones_1.0-ch06\">Chapter 6 \"Interpersonal Communication Processes\"<\/a> and <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-7-communication-in-relationships\/#jones_1.0-ch07\">Chapter 7 \"Communication in Relationships\"<\/a>, we will explore the \u201cdark side\u201d of communication in more detail.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s04\">\n<h2 class=\"title editable block\">Identity Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s04_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Identity needs<\/a><\/span> include our need to present ourselves to others and be thought of in particular and desired ways. What adjectives would you use to describe yourself? Are you funny, smart, loyal, or quirky? Your answer isn\u2019t just based on who you think you are, since much of how we think of ourselves is based on our communication with other people. Our identity changes as we progress through life, but communication is the primary means of establishing our identity and fulfilling our identity needs. Communication allows us to present ourselves to others in particular ways. Just as many companies, celebrities, and politicians create a public image, we desire to present different faces in different contexts. The influential scholar Erving Goffman compared self-presentation to a performance and suggested we all perform different roles in different contexts (Goffman, 1959). Indeed, competent communicators can successfully manage how others perceive them by adapting to situations and contexts. A parent may perform the role of stern head of household, supportive shoulder to cry on, or hip and culturally aware friend based on the situation they are in with their child. A newly hired employee may initially perform the role of motivated and agreeable coworker but later perform more leadership behaviors after being promoted. We will learn more about the different faces we present to the world and how we develop our self-concepts through interactions with others in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-2-communication-and-perception\/#jones_1.0-ch02\">Chapter 2 \"Communication and Perception\"<\/a>.\n<\/div>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s03\">\n<h2 class=\"title editable block\">Communication Is a Process<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p01\">Communication is a process that involves an interchange of verbal and\/or nonverbal messages within a continuous and dynamic sequence of events (Hargie, 2011). When we refer to communication as a process, we imply that it doesn\u2019t have a distinct beginning and end or follow a predetermined sequence of events. It can be difficult to trace the origin of a communication encounter, since communication doesn\u2019t always follow a neat and discernible format, which makes studying communication interactions or phenomena difficult. Any time we pull one part of the process out for study or closer examination, we artificially \u201cfreeze\u201d the process in order to examine it, which is not something that is possible when communicating in real life. But sometimes scholars want to isolate a particular stage in the process in order to gain insight by studying, for example, feedback or eye contact. Doing that changes the very process itself, and by the time you have examined a particular stage or component of the process, the entire process may have changed. These snapshots are useful for scholarly interrogation of the communication process, and they can also help us evaluate our own communication practices, troubleshoot a problematic encounter we had, or slow things down to account for various contexts before we engage in communication (Dance &amp; Larson, 1976).<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p02\">We have already learned, in the transaction model of communication, that we communicate using multiple channels and send and receive messages simultaneously. There are also messages and other stimuli around us that we never actually perceive because we can only attend to so much information at one time. The dynamic nature of communication allows us to examine some principles of communication that are related to its processual nature. Next, we will learn that communication messages vary in terms of their level of conscious thought and intention, communication is irreversible, and communication is unrepeatable.<\/p>\n<p>       <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s03_fx01\">\n            <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.3N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001025\/1.3.3N.jpg\" alt=\"1.3.3N\" width=\"500\" class=\"alignnone size-full wp-image-35\"><\/a>\n<p class=\"para\">Since communication is such a dynamic process, it is difficult to determine where communication begins and ends.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Mathieu Plourde - <a href=\"https:\/\/www.flickr.com\/photos\/mathplourde\/5733835941\/\">Instructor to Groups<\/a> - CC BY 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p03\">Some scholars have put forth definitions of communication stating that messages must be intended for others to perceive them in order for a message to \u201ccount\u201d as communication. This narrow definition only includes messages that are tailored or at least targeted to a particular person or group and excludes any communication that is involuntary (Dance &amp; Larson, 1976). Since intrapersonal communication happens in our heads and isn\u2019t intended for others to perceive, it wouldn\u2019t be considered communication. But imagine the following scenario: You and I are riding on a bus and you are sitting across from me. As I sit thinking about a stressful week ahead, I wrinkle up my forehead, shake my head, and put my head in my hands. Upon seeing this you think, \u201cThat guy must be pretty stressed out.\u201d In this scenario, did communication take place? If I really didn\u2019t intend for anyone to see the nonverbal communication that went along with my intrapersonal communication, then this definition would say no. But even though words weren\u2019t exchanged, you still generated meaning from the communication I was unintentionally sending. As a communication scholar, I do not take such a narrow definition of communication. Based on the definition of communication from the beginning of this chapter, the scenario we just discussed would count as communication, but the scenario illustrates the point that communication messages are sent both intentionally and unintentionally.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p04\">Communication messages also vary in terms of the amount of conscious thought that goes into their creation. In general, we can say that intentional communication usually includes more conscious thought and unintentional communication usually includes less. For example, some communication is reactionary and almost completely involuntary. We often scream when we are frightened, say \u201couch!\u201d when we stub our toe, and stare blankly when we are bored. This isn\u2019t the richest type of communication, but it <em class=\"emphasis\">is<\/em> communication. Some of our interactions are slightly more substantial and include more conscious thought but are still very routine. For example, we say \u201cexcuse me\u201d when we need to get past someone, say \u201cthank you\u201d when someone holds the door for us, or say \u201cwhat\u2019s up?\u201d to our neighbor we pass every day in the hall. The reactionary and routine types of communication just discussed are common, but the messages most studied by communication scholars are considered constructed communication. These messages include more conscious thought and intention than reactionary or routine messages and often go beyond information exchange to also meet relational and identity needs. As we will learn later on, a higher degree of conscious thought and intention doesn\u2019t necessarily mean the communication will be effective, understood, or ethical. In addition, ethical communicators cannot avoid responsibility for the effects of what they say by claiming they didn\u2019t \u201cintend\u201d for their communication to cause an undesired effect. Communication has short- and long-term effects, which illustrates the next principle we will discuss\u2014communication is irreversible.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p05\">The dynamic nature of the communication process also means that communication is irreversible. After an initial interaction has gone wrong, characters in sitcoms and romantic comedies often use the line \u201cCan we just start over?\u201d As handy as it would be to be able to turn the clock back and \u201credo\u201d a failed or embarrassing communication encounter, it is impossible. Miscommunication can occur regardless of the degree of conscious thought and intention put into a message. For example, if David tells a joke that offends his coworker Beth, then he can\u2019t just say, \u201cOh, forget I said that,\u201d or \u201cI didn\u2019t intend for it to be offensive.\u201d The message has been sent and it can\u2019t be taken back. I\u2019m sure we have all wished we could take something back that we have said. Conversely, when communication goes well, we often wish we could recreate it. However, in addition to communication being irreversible, it is also unrepeatable.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p06\">If you try to recreate a good job interview experience by asking the same questions and telling the same stories about yourself, you can\u2019t expect the same results. Even trying to repeat a communication encounter with the same person won\u2019t feel the same or lead to the same results. We have already learned the influence that contexts have on communication, and those contexts change frequently. Even if the words and actions stay the same, the physical, psychological, social, relational, and cultural contexts will vary and ultimately change the communication encounter. Have you ever tried to recount a funny or interesting experience to a friend who doesn\u2019t really seem that impressed? These \u201cI guess you had to be there\u201d moments illustrate the fact that communication is unrepeatable.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04\">\n<h2 class=\"title editable block\">Communication Is Guided by Culture and Context<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_p01\">As we learned earlier, context is a dynamic component of the communication process. Culture and context also influence how we perceive and define communication. Western culture tends to put more value on senders than receivers and on the content rather the context of a message. These cultural values are reflected in our definitions and models of communication. As we will learn in later chapters, cultures vary in terms of having a more individualistic or more collectivistic cultural orientation. The United States is considered an individualistic culture, where emphasis is put on individual expression and success. Japan is considered a collectivistic culture, where emphasis is put on group cohesion and harmony. These are strong cultural values that are embedded in how we learn to communicate. In many collectivistic cultures, there is more emphasis placed on silence and nonverbal context. Whether in the United States, Japan, or another country, people are socialized from birth to communication in culturally specific ways that vary by context. In this section we will discuss how communication is learned, the rules and norms that influence how we communicate, and the ethical implications of communication.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s01\">\n<h2 class=\"title editable block\">Communication Is Learned<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p01\">Most people are born with the capacity and ability to communicate, but everyone communicates differently. This is because communication is learned rather than innate. As we have already seen, communication patterns are relative to the context and culture in which one is communicating, and many cultures have distinct languages consisting of symbols.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p02\">A key principle of communication is that it is symbolic. Communication is symbolic in that the words that make up our language systems do not directly correspond to something in reality. Instead, they stand in for or symbolize something. The fact that communication varies so much among people, contexts, and cultures illustrates the principle that meaning is not inherent in the words we use. For example, let\u2019s say you go to France on vacation and see the word <em class=\"emphasis\">poisson<\/em> on the menu. Unless you know how to read French, you will not know that the symbol is the same as the English symbol <em class=\"emphasis\">fish<\/em>. Those two words don\u2019t look the same at all, yet they symbolize the same object. If you went by how the word looks alone, you might think that the French word for fish is more like the English word <em class=\"emphasis\">poison<\/em> and avoid choosing that for your dinner. Putting a picture of a fish on a menu would definitely help a foreign tourist understand what they are ordering, since the picture is an actual representation of the object rather than a symbol for it.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p03\">All symbolic communication is learned, negotiated, and dynamic. We know that the letters <em class=\"emphasis\">b-o-o-k<\/em> refer to a bound object with multiple written pages. We also know that the letters <em class=\"emphasis\">t-r-u-c-k<\/em> refer to a vehicle with a bed in the back for hauling things. But if we learned in school that the letters <em class=\"emphasis\">t-r-u-c-k<\/em> referred to a bound object with written pages and <em class=\"emphasis\">b-o-o-k<\/em> referred to a vehicle with a bed in the back, then that would make just as much sense, because the letters don\u2019t actually refer to the object and the word itself only has the meaning that we assign to it. We will learn more, in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-3-verbal-communication\/#jones_1.0-ch03\">Chapter 3 \"Verbal Communication\"<\/a>, about how language works, but communication is more than the words we use.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p04\">We are all socialized into different languages, but we also speak different \u201clanguages\u201d based on the situation we are in. For example, in some cultures it is considered inappropriate to talk about family or health issues in public, but it wouldn\u2019t be odd to overhear people in a small town grocery store in the United States talking about their children or their upcoming surgery. There are some communication patterns shared by very large numbers of people and some that are particular to a dyad\u2014best friends, for example, who have their own inside terminology and expressions that wouldn\u2019t make sense to anyone else. These examples aren\u2019t on the same scale as differing languages, but they still indicate that communication is learned. They also illustrate how rules and norms influence how we communicate.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s02\">\n<h2 class=\"title editable block\">Rules and Norms<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p01\">Earlier we learned about the transaction model of communication and the powerful influence that social context and the roles and norms associated with social context have on our communication. Whether verbal or nonverbal, mediated or interpersonal, our communication is guided by rules and norms.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p02\">Phatic communion is an instructive example of how we communicate under the influence of rules and norms (Senft, 2009). <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Phatic communion<\/a><\/span> refers to scripted and routine verbal interactions that are intended to establish social bonds rather than actually exchange meaning. When you pass your professor in the hall, the exchange may go as follows:<\/p>\n<p>            <span class=\"blockquote block\" id=\"jones_1.0-ch01_s03_s04_s02_bl01\"><\/span>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong>\n                                \u201cHey, how are you?\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Professor: <\/strong>\n                                \u201cFine, how are you?\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong>\n                                \u201cFine.\u201d<\/p>\n<p>                <\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p03\">What is the point of this interaction? It surely isn\u2019t to actually inquire as to each other\u2019s well-being. We have similar phatic interactions when we make comments on the weather or the fact that it\u2019s Monday. We often joke about phatic communion because we see that is pointless, at least on the surface. The student and professor might as well just pass each other in the hall and say the following to each other:<\/p>\n<p>            <span class=\"blockquote block\" id=\"jones_1.0-ch01_s03_s04_s02_bl02\"><\/span>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong>\n                                \u201cGeneric greeting question.\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Professor: <\/strong>\n                                \u201cGeneric greeting response and question.\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong>\n                                \u201cGeneric response.\u201d<\/p>\n<p>                <\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p04\">This is an example of communication messages that don\u2019t really require a high level of conscious thought or convey much actual content or generate much meaning. So if phatic communion is so \u201cpointless,\u201d why do we do it?<\/p>\n<p>            <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s04_s02_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.4N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001027\/1.3.4N.jpg\" alt=\"1.3.4N\" width=\"500\" class=\"alignnone size-full wp-image-36\"><\/a>\n<p class=\"para\">Rules and norms guide much of our communication. Think of all the unspoken norms for behavior in a crowded elevator.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Dangerismycat - <a href=\"https:\/\/www.flickr.com\/photos\/neko43\/3902438655\/\">crowded elevator<\/a> - CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p05\">The term <em class=\"emphasis\">phatic communion<\/em> derives from the Greek word <em class=\"emphasis\">phatos<\/em>, which means \u201cspoken,\u201d and the word <em class=\"emphasis\">communion<\/em>, which means \u201cconnection or bond.\u201d As we discussed earlier, communication helps us meet our relational needs. In addition to finding communion through food or religion, we also find communion through our words. But the degree to which and in what circumstances we engage in phatic communion is also influenced by norms and rules. Generally, US Americans find silence in social interactions awkward, which is one sociocultural norm that leads to phatic communion, because we fill the silence with pointless words to meet the social norm. It is also a norm to greet people when you encounter them, especially if you know them. We all know not to unload our physical and mental burdens on the person who asks, \u201cHow are you?\u201d or go through our \u201cto do\u201d list with the person who asks, \u201cWhat\u2019s up?\u201d Instead, we conform to social norms through this routine type of verbal exchange.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p06\">Phatic communion, like most aspects of communication we will learn about, is culturally relative as well. While most cultures engage in phatic communion, the topics of and occasions for phatic communion vary. Scripts for greetings in the United States are common, but scripts for leaving may be more common in another culture. Asking about someone\u2019s well-being may be acceptable phatic communion in one culture, and asking about the health of someone\u2019s family may be more common in another.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s03\">\n<h2 class=\"title editable block\">Communication Has Ethical Implications<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p01\">Another culturally and situationally relative principle of communication is the fact that communication has ethical implications. <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Communication ethics<\/a><\/span> deals with the process of negotiating and reflecting on our actions and communication regarding what we believe to be right and wrong. Aristotle said, \u201cIn the arena of human life the honors and rewards fall to those who show their good qualities in action\u201d (Pearson et al., 2006). Aristotle focuses on actions, which is an important part of communication ethics. While ethics has been studied as a part of philosophy since the time of Aristotle, only more recently has it become applied. In communication ethics, we are more concerned with the decisions people make about what is right and wrong than the systems, philosophies, or religions that inform those decisions. Much of ethics is gray area. Although we talk about making decisions in terms of what is right and what is wrong, the choice is rarely that simple. Aristotle goes on to say that we should act \u201cto the right extent, at the right time, with the right motive, and in the right way.\u201d This quote connects to communication competence, which focuses on communicating effectively and appropriately and will be discussed more in <a class=\"xref\" href=\"#jones_1.0-ch01_s04\">Section 1.4 \"Communication Competence\"<\/a>.\n<p>            <\/p><div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s04_s03_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.5N.jpg\"><img src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001030\/1.3.5N.jpg\" alt=\"1.3.5N\" width=\"500\" class=\"alignnone size-full wp-image-37\"><\/a>\n<p class=\"para\">Ethics deals with our beliefs about what is right and wrong, but the choice is often not as clear-cut.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Justin Baeder - <a href=\"https:\/\/www.flickr.com\/photos\/justinbaeder\/194066146\/\">That Way<\/a> - CC BY 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/p><\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p02\">Communication has broad ethical implications. Later in this book we will discuss the importance of ethical listening, how to avoid plagiarism, how to present evidence ethically, and how to apply ethical standards to mass media and social media. These are just a few examples of how communication and ethics will be discussed in this book, but hopefully you can already see that communication ethics is integrated into academic, professional, personal, and civic contexts.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p03\">When dealing with communication ethics, it\u2019s difficult to state that something is 100 percent ethical or unethical. I tell my students that we all make choices daily that are more ethical or less ethical, and we may confidently make a decision only later to learn that it wasn\u2019t be most ethical option. In such cases, our ethics and goodwill are tested, since in any given situation multiple options may seem appropriate, but we can only choose one. If, in a situation, we make a decision and we reflect on it and realize we could have made a more ethical choice, does that make us a bad person? While many behaviors can be more easily labeled as ethical or unethical, communication isn\u2019t always as clear. Murdering someone is generally thought of as unethical and illegal, but many instances of hurtful speech, or even what some would consider hate speech, have been protected as free speech. This shows the complicated relationship between protected speech, ethical speech, and the law. In some cases, people see it as their ethical duty to communicate information that they feel is in the public\u2019s best interest. The people behind WikiLeaks, for example, have released thousands of classified documents related to wars, intelligence gathering, and diplomatic communication. WikiLeaks claims that exposing this information keeps politicians and leaders accountable and keeps the public informed, but government officials claim the release of the information should be considered a criminal act. Both parties consider the other\u2019s communication unethical and their own communication ethical. Who is right?<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p04\">Since many of the choices we make when it comes to ethics are situational, contextual, and personal, various professional fields have developed codes of ethics to help guide members through areas that might otherwise be gray or uncertain. The following \u201cGetting Critical\u201d box includes information about the National Communication Association\u2019s Ethical Credo. Doctors take oaths to do no harm to their patients, and journalists follow ethical guidelines that promote objectivity and provide for the protection of sources. Although businesses and corporations have gotten much attention for high-profile cases of unethical behavior, business ethics has become an important part of the curriculum in many business schools, and more companies are adopting ethical guidelines for their employees.<\/p>\n<div class=\"bcc-box bcc-highlight\" id=\"jones_1.0-ch01_s03_s04_s03_n01\">\n<h4 class=\"title\">\u201cGetting Critical\u201d<\/h4>\n<p class=\"simpara\">NCA Credo for Ethical Communication<\/p>\n<p class=\"para\" id=\"jones_1.0-ch01_s03_s04_s03_p05\">The \u201cGetting Critical\u201d boxes throughout this book will challenge you to think critically about a variety of communication issues, and many of those issues will involve questions of ethics. Therefore, it is important that we have a shared understanding of ethical standards for communication. I tell my students that I consider them communication scholars while they are in my class, and we always take a class period to learn about ethics using the National Communication Association\u2019s (NCA) \u201cCredo for Ethical Communication,\u201d since the NCA is the professional organization that represents communication scholars and practitioners in the United States.<\/p>\n<p class=\"para\" id=\"jones_1.0-ch01_s03_s04_s03_p06\">We all have to consider and sometimes struggle with questions of right and wrong. Since communication is central to the creation of our relationships and communities, ethical communication should be a priority of every person who wants to make a positive contribution to society. The NCA\u2019s \u201cCredo for Ethical Communication\u201d reminds us that communication ethics is relevant across contexts and applies to every channel of communication, including media (National Communication Association, 2012). The credo goes on to say that human worth and dignity are fostered through ethical communication practices such as truthfulness, fairness, integrity, and respect for self and others. The emphasis in the credo and in the study of communication ethics is on practices and actions rather than thoughts and philosophies. Many people claim high ethical standards but do not live up to them in practice. While the credo advocates for, endorses, and promotes certain ideals, it is up to each one of us to put them into practice. The following are some of the principles stated in the credo:<\/p>\n<ul class=\"itemizedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l01\">\n<li>We endorse freedom of expression, diversity of perspective, and tolerance of dissent to achieve the informed and responsible decision making fundamental to a civil society.<\/li>\n<li>We condemn communication that degrades individuals and humanity through the expression of intolerance and hatred.<\/li>\n<li>We are committed to the courageous expression of personal convictions in pursuit of fairness and justice.<\/li>\n<li>We accept responsibility for the short- and long-term consequences of our own communication and expect the same of others.<\/li>\n<\/ul>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l02\">\n<li>What are some examples of unethical communication that you have witnessed?<\/li>\n<li>Read through the whole credo. Of the nine principles listed, which do you think is most important and why? The credo can be accessed at the following link: <a class=\"link\" target=\"_blank\" href=\"http:\/\/natcom.org\/Tertiary.aspx?id=2119&amp;terms=ethical%20credo\">http:\/\/natcom.org\/Tertiary.aspx?id=2119&amp;terms=ethical%20credo<\/a>.<\/li>\n<\/ol>\n<\/div>\n<div class=\"bcc-box bcc-success\" id=\"jones_1.0-ch01_s03_s04_s03_n02\">\n<h3 class=\"title\">Key Takeaways<\/h3>\n<ul class=\"itemizedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l03\">\n<li>Getting integrated: Increasing your knowledge of communication and improving your communication skills can positively affect your academic, professional, personal, and civic lives.<\/li>\n<li>In terms of academics, research shows that students who study communication and improve their communication skills are less likely to drop out of school and are more likely to have high grade point averages.<\/li>\n<li>Professionally, employers desire employees with good communication skills, and employees who have good listening skills are more likely to get promoted.<\/li>\n<li>Personally, communication skills help us maintain satisfying relationships.<\/li>\n<li>Communication helps us with civic engagement and allows us to participate in and contribute to our communities.<\/li>\n<li>Communication meets our physical needs by helping us maintain physical and psychological well-being; our instrumental needs by helping us achieve short- and long-term goals; our relational needs by helping us initiate, maintain, and terminate relationships; and our identity needs by allowing us to present ourselves to others in particular ways.<\/li>\n<li>Communication is a process that includes messages that vary in terms of conscious thought and intention. Communication is also irreversible and unrepeatable.<\/li>\n<li>Communication is guided by culture and context.<\/li>\n<li>We learn to communicate using systems that vary based on culture and language.<\/li>\n<li>Rules and norms influence the routines and rituals within our communication.<\/li>\n<li>Communication ethics varies by culture and context and involves the negotiation of and reflection on our actions regarding what we think is right and wrong.<\/li>\n<\/ul>\n<\/div>\n<div class=\"bcc-box bcc-info\" id=\"jones_1.0-ch01_s03_s04_s03_n03\">\n<h3 class=\"title\">Exercises<\/h3>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l04\">\n<li>Getting integrated: The concepts of integrative learning and communication ethics are introduced in this section. How do you see communication ethics playing a role in academic, professional, personal, and civic aspects of your life?<\/li>\n<li>Identify some physical, instrumental, relational, and identity needs that communication helps you meet in a given day.<\/li>\n<li>We learned in this section that communication is irreversible and unrepeatable. Identify a situation in which you wished you could reverse communication. Identify a situation in which you wished you could repeat communication. Even though it\u2019s impossible to reverse or repeat communication, what lessons can be learned from these two situations you identified that you can apply to future communication?<\/li>\n<li>What types of phatic communion do you engage in? How are they connected to context and\/or social rules and norms?<\/li>\n<\/ol>\n<\/div>\n<h2>References<\/h2>\n<p>Burleson, B. R., Sandra Metts, and Michael W. Kirch, \u201cCommunication in Close Relationships,\u201d in <em class=\"emphasis\">Close Relationships: A Sourcebook<\/em>, eds. Clyde Hendrick and Susan S. Hendrick (Thousand Oaks, CA: Sage, 2000), 247.<\/p>\n<p>Dance, F. E. X., and Carl E. Larson, <em class=\"emphasis\">The Functions of Human Communication: A Theoretical Approach<\/em> (New York, NY: Holt, Reinhart, and Winston, 1976), 28.<\/p>\n<p>DiSalvo V. S., \u201cA Summary of Current Research Identifying Communication Skills in Various Organizational Contexts,\u201d <em class=\"emphasis\">Communication Education<\/em> 29 (1980): 283\u201390.<\/p>\n<p>Ehrlich, T., <em class=\"emphasis\">Civic Responsibility and Higher Education<\/em> (Phoenix, AZ: Oryx, 2000), vi.<\/p>\n<p>Gass, R. H., and John S. Seiter, <em class=\"emphasis\">Persuasion, Social Influence and Compliance Gaining<\/em> (Boston, MA: Allyn and Bacon, 1999), 205.<\/p>\n<p>Goffman, E., <em class=\"emphasis\">The Presentation of Self in Everyday Life<\/em> (New York, NY: Anchor Books, 1959).<\/p>\n<p>Greene, K., Valerian J. Derlega, and Alicia Mathews, \u201cSelf-Disclosure in Personal Relationships,\u201d in <em class=\"emphasis\">The Cambridge Handbook of Personal Relationships<\/em>, eds. Anita L. Vangelisti and Daniel Perlman (Cambridge: Cambridge University Press, 2006), 421.<\/p>\n<p>Hargie, O., <em class=\"emphasis\">Skilled Interpersonal Interaction: Research, Theory, and Practice<\/em> (London: Routledge, 2011), 2.<\/p>\n<p>Jaschik, S., \u201cThe Civic Engagement Gap,\u201d <em class=\"emphasis\">Inside Higher Ed<\/em>, September 30, 2009, accessed May 18, 2012, <a class=\"link\" target=\"_blank\" href=\"http:\/\/www.insidehighered.com\/news\/2009\/09\/30\/civic\">http:\/\/www.insidehighered.com\/news\/2009\/09\/30\/civic<\/a>.\n<p>National Association of Colleges and Employers, <em class=\"emphasis\">Job Outlook 2011<\/em> (2010): 25.<\/p>\n<p>Pearson, J. C., Jeffrey T. Child, Jody L. Mattern, and David H. Kahl Jr., \u201cWhat Are Students Being Taught about Ethics in Public Speaking Textbooks?\u201d <em class=\"emphasis\">Communication Quarterly<\/em> 54, no. 4 (2006): 508.<\/p>\n<p>Senft,  G., \u201cPhatic Communion,\u201d in <em class=\"emphasis\">Culture and Language Use<\/em>, eds. Gunter Senft, Jan-Ola Ostman, and Jef Verschueren (Amsterdam: John Benjamins Publishing Company, 2009), 226\u201333.<\/p>\n<p>Williams, K. D., and Lisa Zadro, \u201cOstracism: On Being Ignored, Excluded, and Rejected,\u201d in <em class=\"emphasis\">Interpersonal Rejection<\/em>, ed. Mark R. Leary (New York, NY: Oxford University Press, 2001), 21\u201354.<\/p>\n<p>Zabava, W. S., and Andrew D. Wolvin, \u201cThe Differential Impact of a Basic Communication Course on Perceived Communication Competencies in Class, Work, and Social Contexts,\u201d <em class=\"emphasis\">Communication Education<\/em> 42 (1993): 215\u201317.<\/p><\/div>\n\n","rendered":"<div class=\"bcc-box bcc-highlight\" id=\"jones_1.0-ch01_s03_n01\">\n<h3 class=\"title\">Learning Objectives<\/h3>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_l01\">\n<li>Discuss how communication is integrated in various aspects of your life.<\/li>\n<li>Explain how communication meets physical, instrumental, relational, and identity needs.<\/li>\n<li>Explain how the notion of a \u201cprocess\u201d fits into communication.<\/li>\n<li>Discuss the ways in which communication is guided by culture and context.<\/li>\n<\/ol>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_p01\">Taking this course will change how you view communication. Most people admit that communication is important, but it\u2019s often in the back of our minds or viewed as something that \u201cjust happens.\u201d Putting communication at the front of your mind and becoming more aware of how you communicate can be informative and have many positive effects. When I first started studying communication as an undergraduate, I began seeing the concepts we learned in class in my everyday life. When I worked in groups, I was able to apply what I had learned about group communication to improve my performance and overall experience. I also noticed interpersonal concepts and theories as I communicated within various relationships. Whether I was analyzing mediated messages or considering the ethical implications of a decision before I made it, studying communication allowed me to see more of what was going on around me, which allowed me to more actively and competently participate in various communication contexts. In this section, as we learn the principles of communication, I encourage you to take note of aspects of communication that you haven\u2019t thought about before and begin to apply the principles of communication to various parts of your life.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01\">\n<h2 class=\"title editable block\">Communication Is Integrated into All Parts of Our Lives<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_p01\">This book is meant to help people see the value of communication in the real world and in our real lives. When I say <em class=\"emphasis\">real<\/em>, I don\u2019t mean to imply that there is some part of our world or lives that is not real. Since communication is such a practical field of study, I use the word <em class=\"emphasis\">real<\/em> to emphasize that what you\u2019re reading in this book isn\u2019t just about theories and vocabulary or passing a test and giving a good speech. I also don\u2019t mean to imply that there is a divide between the classroom and the real world. The \u201creal world\u201d is whatever we are experiencing at any given moment. In order to explore how communication is integrated into all parts of our lives, I have divided up our lives into four spheres: academic, professional, personal, and civic. The boundaries and borders between these spheres are not solid, and there is much overlap. After all, much of what goes on in a classroom is present in a professional environment, and the classroom has long been seen as a place to prepare students to become active and responsible citizens in their civic lives. The philosophy behind this approach is called <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">integrative learning<\/a><\/span>, which encourages students to reflect on how the content they are learning connects to other classes they have taken or are taking, their professional goals, and their civic responsibilities.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s01\">\n<h2 class=\"title editable block\">Academic<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s01_p01\">It\u2019s probably not difficult to get you, as students in a communication class, to see the relevance of communication to your academic lives. At least during this semester, studying communication is important to earn a good grade in the class, right? Beyond the relevance to your grade in this class, I challenge you to try to make explicit connections between this course and courses you have taken before and are currently taking. Then, when you leave this class, I want you to connect the content in future classes back to what you learned here. If you can begin to see these connections now, you can build on the foundational communication skills you learn in here to become a more competent communicator, which will undoubtedly also benefit you as a student.<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s01_s01_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.0N.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001017\/1.3.0N.jpg\" alt=\"1.3.0N\" width=\"500\" height=\"375\" class=\"alignnone size-full wp-image-32\" \/><\/a><\/p>\n<p class=\"para\">Good communication skills can help you succeed in academic settings and set you up for success postgraduation.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Benjamin Darfler &#8211; <a href=\"https:\/\/www.flickr.com\/photos\/attackpenguin\/173439749\/\">Graduation<\/a> &#8211; CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s01_p02\">Aside from wanting to earn a good grade in this class, you may also be genuinely interested in becoming a better communicator. If that\u2019s the case, you are in luck because research shows that even people who have poor communication skills can improve a wide range of verbal, nonverbal, and interpersonal communication skills by taking introductory communication courses (Zabava &amp; Wolvin, 1993). Communication skills are also tied to academic success. Poor listening skills were shown to contribute significantly to failure in a person\u2019s first year of college. Also, students who take a communication course report more confidence in their communication abilities, and these students have higher grade point averages and are less likely to drop out of school. Much of what we do in a classroom\u2014whether it is the interpersonal interactions with our classmates and professor, individual or group presentations, or listening\u2014is discussed in this textbook and can be used to build or add to a foundation of good communication skills and knowledge that can carry through to other contexts.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s02\">\n<h2 class=\"title editable block\">Professional<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s02_p01\">The National Association of Colleges and Employers has found that employers most desire good communication skills in the college graduates they may hire (National Association of Colleges and Employers, 2010). Desired communication skills vary from career to career, but again, this textbook provides a foundation onto which you can build communication skills specific to your major or field of study. Research has shown that introductory communication courses provide important skills necessary for functioning in entry-level jobs, including listening, writing, motivating\/persuading, interpersonal skills, informational interviewing, and small-group problem solving (DiSalvo, 1980). Interpersonal communication skills are also highly sought after by potential employers, consistently ranking in the top ten in national surveys (National Association of Colleges and Employers, 2010). Poor listening skills, lack of conciseness, and inability to give constructive feedback have been identified as potential communication challenges in professional contexts. Employers appreciate good listening skills and the ability to communicate concisely because efficiency and clarity are often directly tied to productivity and success in terms of profit or task\/project completion. Despite the well-documented need for communication skills in the professional world, many students still resist taking communication classes. Perhaps people think they already have good communication skills or can improve their skills on their own. While either of these may be true for some, studying communication can only help. In such a competitive job market, being able to document that you have received communication instruction and training from communication professionals (the faculty in your communication department) can give you the edge needed to stand out from other applicants or employees.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s03\">\n<h2 class=\"title editable block\">Personal<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s03_p01\">While many students know from personal experience and from the prevalence of communication counseling on television talk shows and in self-help books that communication forms, maintains, and ends our interpersonal relationships, they do not know the extent to which that occurs. I am certain that when we get to the interpersonal communication chapters in this textbook that you will be intrigued and maybe even excited by the relevance and practicality of the concepts and theories discussed there. My students often remark that they already know from experience much of what\u2019s discussed in the interpersonal unit of the course. While we do learn from experience, until we learn specific vocabulary and develop foundational knowledge of communication concepts and theories, we do not have the tools needed to make sense of these experiences. Just having a vocabulary to name the communication phenomena in our lives increases our ability to consciously alter our communication to achieve our goals, avoid miscommunication, and analyze and learn from our inevitable mistakes. Once we get further into the book, I am sure the personal implications of communication will become very clear.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s01_s04\">\n<h2 class=\"title editable block\">Civic<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s04_p01\">The connection between communication and our civic lives is a little more abstract and difficult for students to understand. Many younger people don\u2019t yet have a conception of a \u201ccivic\u201d part of their lives because the academic, professional, and personal parts of their lives have so much more daily relevance. <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Civic engagement<\/a><\/span> refers to working to make a difference in our communities by improving the quality of life of community members; raising awareness about social, cultural, or political issues; or participating in a wide variety of political and nonpolitical processes (Ehrlich, 2000). The civic part of our lives is developed through engagement with the decision making that goes on in our society at the small-group, local, state, regional, national, or international level. Such involvement ranges from serving on a neighborhood advisory board to sending an e-mail to a US senator. Discussions and decisions that affect our communities happen around us all the time, but it takes time and effort to become a part of that process. Doing so, however, allows us to become a part of groups or causes that are meaningful to us, which enables us to work for the common good. This type of civic engagement is crucial to the functioning of a democratic society.<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s01_s04_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.1N.jpg\"><img decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001019\/1.3.1N.jpg\" alt=\"1.3.1N\" width=\"500\" class=\"alignnone size-full wp-image-33\" \/><\/a><\/p>\n<p class=\"para\">Voting is one way to stay civically engaged, but you can also participate in decision making in nonpolitical contexts.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Stephen Venkman-Not here much<a href=\"https:\/\/www.flickr.com\/photos\/stephenvenkman\/3003432166\/\">Your Vote Counts<\/a> &#8211; CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s01_s04_p02\">Communication scholars have been aware of the connections between communication and a person\u2019s civic engagement or citizenship for thousands of years. Aristotle, who wrote the first and most influential comprehensive book on communication 2,400 years ago, taught that it is through our voice, our ability to communicate, that we engage with the world around us, participate in our society, and become a \u201cvirtuous citizen.\u201d It is a well-established and unfortunate fact that younger people, between the ages of eighteen and thirty, are some of the least politically active and engaged members of our democracy. Civic engagement includes but goes beyond political engagement, which includes things like choosing a political party or advocating for a presidential candidate. Although younger people have tended not to be as politically engaged as other age groups, the current generation of sixteen- to twenty-nine-year-olds, known as the millennial generation, is known to be very engaged in volunteerism and community service. In addition, some research has indicated that college students are eager for civic engagement but are not finding the resources they need on their campuses (Jaschik, 2012). The American Association of Colleges and Universities has launched several initiatives and compiled many resources for students and faculty regarding civic engagement. I encourage you to explore their website at the following link and try to identify some ways in which you can productively integrate what you are learning in this class into a civic context: <a class=\"link\" target=\"_blank\" href=\"http:\/\/www.aacu.org\/resources\/civicengagement\">http:\/\/www.aacu.org\/resources\/civicengagement<\/a>.\n<\/p>\n<\/div>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02\">\n<h2 class=\"title editable block\">Communication Meets Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_p01\">You hopefully now see that communication is far more than the transmission of information. The exchange of messages and information is important for many reasons, but it is not enough to meet the various needs we have as human beings. While the content of our communication may help us achieve certain physical and instrumental needs, it also feeds into our identities and relationships in ways that far exceed the content of what we say.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s01\">\n<h2 class=\"title editable block\">Physical Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s01_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Physical needs<\/a><\/span> include needs that keep our bodies and minds functioning. Communication, which we most often associate with our brain, mouth, eyes, and ears, actually has many more connections to and effects on our physical body and well-being. At the most basic level, communication can alert others that our physical needs are not being met. Even babies cry when they are hungry or sick to alert their caregiver of these physical needs. Asking a friend if you can stay at their house because you got evicted or kicked out of your own place will help you meet your physical need for shelter. There are also strong ties between the social function of communication and our physical and psychological health. Human beings are social creatures, which makes communication important for our survival. In fact, prolonged isolation has been shown to severely damage a human (Williams &amp; Zadro, 2001). Aside from surviving, communication skills can also help us thrive. People with good interpersonal communication skills are better able to adapt to stress and have less depression and anxiety (Hargie, 2011). Communication can also be therapeutic, which can lessen or prevent physical problems. A research study found that spouses of suicide or accidental death victims who did not communicate about the death with their friends were more likely to have health problems such as weight change and headaches than those who did talk with friends (Greene, Derlega, &amp; Mathews, 2006). Satisfying physical needs is essential for our physical functioning and survival. But, in order to socially function and thrive, we must also meet instrumental, relational, and identity needs.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s02\">\n<h2 class=\"title editable block\">Instrumental Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Instrumental needs<\/a><\/span> include needs that help us get things done in our day-to-day lives and achieve short- and long-term goals. We all have short- and long-term goals that we work on every day. Fulfilling these goals is an ongoing communicative task, which means we spend much of our time communicating for instrumental needs. Some common instrumental needs include influencing others, getting information we need, or getting support (Burleson, Metts, &amp; Kirch, 2000). In short, communication that meets our instrumental needs helps us \u201cget things done.\u201d<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s02_s02_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.2N.jpg\"><img decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001023\/1.3.2N.jpg\" alt=\"1.3.2N\" width=\"500\" class=\"alignnone size-full wp-image-34\" \/><\/a><\/p>\n<p class=\"para\">Communicating for instrumental needs helps us get things done. Think about how much instrumental communication is required to build a house.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Sandia Labs &#8211; <a href=\"https:\/\/www.flickr.com\/photos\/sandialabs\/4206572027\/\">Habitat for Humanity Build-A-Thon<\/a> &#8211; CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p02\">To meet instrumental needs, we often use communication strategically. Politicians, parents, bosses, and friends use communication to influence others in order to accomplish goals and meet needs. There is a research area within communication that examines <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">compliance-gaining communication<\/a><\/span>, or communication aimed at getting people to do something or act in a particular way (Gass &amp; Seiter, 1999). Compliance gaining and communicating for instrumental needs is different from coercion, which forces or manipulates people into doing what you want. In <a class=\"xref\" href=\"#jones_1.0-ch01_s03\">Section 1.3 &#8220;Communication Principles&#8221;<\/a>, we will discuss communication ethics and learn that open communication, free from constraint and pressure, is an important part of an ethical society. Compliance-gaining communication is different from persuasion, which we will discuss in more detail in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-11-informative-and-persuasive-speaking\/#jones_1.0-ch11\">Chapter 11 &#8220;Informative and Persuasive Speaking&#8221;<\/a>. While research on persuasion typically focuses on public speaking and how a speaker persuades a group, compliance-gaining research focuses on our daily interpersonal interactions. Researchers have identified many tactics that people typically use in compliance-gaining communication (Gass &amp; Seiter, 1999). As you read through the following list, I am sure many of these tactics will be familiar to you.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s02_p03\"><strong class=\"emphasis bold\">Common Tactics Used for Compliance Gaining<\/strong>\n<\/p>\n<ul class=\"itemizedlist editable block\" id=\"jones_1.0-ch01_s03_s02_s02_l01\">\n<li>\n<strong class=\"emphasis bold\">Offering rewards.<\/strong> Seeks compliance in a positive way, by promising returns, rewards, or generally positive outcomes.<\/li>\n<li>\n<strong class=\"emphasis bold\">Threatening punishment.<\/strong> Seeks compliance in a negative way, by threatening negative consequences such as loss of privileges, grounding, or legal action.<\/li>\n<li>\n<strong class=\"emphasis bold\">Using expertise.<\/strong> Seeks compliance by implying that one person \u201cknows better\u201d than the other based on experience, age, education, or intelligence.<\/li>\n<li>\n<strong class=\"emphasis bold\">Liking.<\/strong> Seeks compliance by acting friendly and helpful to get the other person into a good mood before asking them to do something.<\/li>\n<li>\n<strong class=\"emphasis bold\">Debt.<\/strong> Seeks compliance by calling in past favors and indicating that one person \u201cowes\u201d the other.<\/li>\n<li>\n<strong class=\"emphasis bold\">Altruism.<\/strong> Seeks compliance by claiming that one person only wants \u201cwhat is best\u201d for the other and he or she is looking out for the other person\u2019s \u201cbest interests.\u201d<\/li>\n<li>\n<strong class=\"emphasis bold\">Esteem.<\/strong> Seeks compliance by claiming that other people will think more highly of the person if he or she complies or think less of the person if he or she does not comply.<\/li>\n<\/ul>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s03\">\n<h2 class=\"title editable block\">Relational Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s03_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Relational needs<\/a><\/span> include needs that help us maintain social bonds and interpersonal relationships. Communicating to fill our instrumental needs helps us function on many levels, but communicating for relational needs helps us achieve the social relating that is an essential part of being human. Communication meets our relational needs by giving us a tool through which to develop, maintain, and end relationships. In order to develop a relationship, we may use nonverbal communication to assess whether someone is interested in talking to us or not, then use verbal communication to strike up a conversation. Then, through the mutual process of self-disclosure, a relationship forms over time. Once formed, we need to maintain a relationship, so we use communication to express our continued liking of someone. We can verbally say things like \u201cYou\u2019re such a great friend\u201d or engage in behaviors that communicate our investment in the relationship, like organizing a birthday party. Although our relationships vary in terms of closeness and intimacy, all individuals have relational needs and all relationships require maintenance. Finally, communication or the lack of it helps us end relationships. We may communicate our deteriorating commitment to a relationship by avoiding communication with someone, verbally criticizing him or her, or explicitly ending a relationship. From spending time together, to checking in with relational partners by text, social media, or face-to-face, to celebrating accomplishments, to providing support during difficult times, communication forms the building blocks of our relationships. Communicating for relational needs isn\u2019t always positive though. Some people\u2019s \u201crelational needs\u201d are negative, unethical, or even illegal. Although we may feel the \u201cneed\u201d to be passive aggressive or controlling, these communicative patterns are not positive and can hurt our relationships. In <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-6-interpersonal-communication-processes\/#jones_1.0-ch06\">Chapter 6 &#8220;Interpersonal Communication Processes&#8221;<\/a> and <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-7-communication-in-relationships\/#jones_1.0-ch07\">Chapter 7 &#8220;Communication in Relationships&#8221;<\/a>, we will explore the \u201cdark side\u201d of communication in more detail.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s02_s04\">\n<h2 class=\"title editable block\">Identity Needs<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s02_s04_p01\"><span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Identity needs<\/a><\/span> include our need to present ourselves to others and be thought of in particular and desired ways. What adjectives would you use to describe yourself? Are you funny, smart, loyal, or quirky? Your answer isn\u2019t just based on who you think you are, since much of how we think of ourselves is based on our communication with other people. Our identity changes as we progress through life, but communication is the primary means of establishing our identity and fulfilling our identity needs. Communication allows us to present ourselves to others in particular ways. Just as many companies, celebrities, and politicians create a public image, we desire to present different faces in different contexts. The influential scholar Erving Goffman compared self-presentation to a performance and suggested we all perform different roles in different contexts (Goffman, 1959). Indeed, competent communicators can successfully manage how others perceive them by adapting to situations and contexts. A parent may perform the role of stern head of household, supportive shoulder to cry on, or hip and culturally aware friend based on the situation they are in with their child. A newly hired employee may initially perform the role of motivated and agreeable coworker but later perform more leadership behaviors after being promoted. We will learn more about the different faces we present to the world and how we develop our self-concepts through interactions with others in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-2-communication-and-perception\/#jones_1.0-ch02\">Chapter 2 &#8220;Communication and Perception&#8221;<\/a>.\n<\/p>\n<\/div>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s03\">\n<h2 class=\"title editable block\">Communication Is a Process<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p01\">Communication is a process that involves an interchange of verbal and\/or nonverbal messages within a continuous and dynamic sequence of events (Hargie, 2011). When we refer to communication as a process, we imply that it doesn\u2019t have a distinct beginning and end or follow a predetermined sequence of events. It can be difficult to trace the origin of a communication encounter, since communication doesn\u2019t always follow a neat and discernible format, which makes studying communication interactions or phenomena difficult. Any time we pull one part of the process out for study or closer examination, we artificially \u201cfreeze\u201d the process in order to examine it, which is not something that is possible when communicating in real life. But sometimes scholars want to isolate a particular stage in the process in order to gain insight by studying, for example, feedback or eye contact. Doing that changes the very process itself, and by the time you have examined a particular stage or component of the process, the entire process may have changed. These snapshots are useful for scholarly interrogation of the communication process, and they can also help us evaluate our own communication practices, troubleshoot a problematic encounter we had, or slow things down to account for various contexts before we engage in communication (Dance &amp; Larson, 1976).<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p02\">We have already learned, in the transaction model of communication, that we communicate using multiple channels and send and receive messages simultaneously. There are also messages and other stimuli around us that we never actually perceive because we can only attend to so much information at one time. The dynamic nature of communication allows us to examine some principles of communication that are related to its processual nature. Next, we will learn that communication messages vary in terms of their level of conscious thought and intention, communication is irreversible, and communication is unrepeatable.<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s03_fx01\">\n            <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.3N.jpg\"><img decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001025\/1.3.3N.jpg\" alt=\"1.3.3N\" width=\"500\" class=\"alignnone size-full wp-image-35\" \/><\/a><\/p>\n<p class=\"para\">Since communication is such a dynamic process, it is difficult to determine where communication begins and ends.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Mathieu Plourde &#8211; <a href=\"https:\/\/www.flickr.com\/photos\/mathplourde\/5733835941\/\">Instructor to Groups<\/a> &#8211; CC BY 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p03\">Some scholars have put forth definitions of communication stating that messages must be intended for others to perceive them in order for a message to \u201ccount\u201d as communication. This narrow definition only includes messages that are tailored or at least targeted to a particular person or group and excludes any communication that is involuntary (Dance &amp; Larson, 1976). Since intrapersonal communication happens in our heads and isn\u2019t intended for others to perceive, it wouldn\u2019t be considered communication. But imagine the following scenario: You and I are riding on a bus and you are sitting across from me. As I sit thinking about a stressful week ahead, I wrinkle up my forehead, shake my head, and put my head in my hands. Upon seeing this you think, \u201cThat guy must be pretty stressed out.\u201d In this scenario, did communication take place? If I really didn\u2019t intend for anyone to see the nonverbal communication that went along with my intrapersonal communication, then this definition would say no. But even though words weren\u2019t exchanged, you still generated meaning from the communication I was unintentionally sending. As a communication scholar, I do not take such a narrow definition of communication. Based on the definition of communication from the beginning of this chapter, the scenario we just discussed would count as communication, but the scenario illustrates the point that communication messages are sent both intentionally and unintentionally.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p04\">Communication messages also vary in terms of the amount of conscious thought that goes into their creation. In general, we can say that intentional communication usually includes more conscious thought and unintentional communication usually includes less. For example, some communication is reactionary and almost completely involuntary. We often scream when we are frightened, say \u201couch!\u201d when we stub our toe, and stare blankly when we are bored. This isn\u2019t the richest type of communication, but it <em class=\"emphasis\">is<\/em> communication. Some of our interactions are slightly more substantial and include more conscious thought but are still very routine. For example, we say \u201cexcuse me\u201d when we need to get past someone, say \u201cthank you\u201d when someone holds the door for us, or say \u201cwhat\u2019s up?\u201d to our neighbor we pass every day in the hall. The reactionary and routine types of communication just discussed are common, but the messages most studied by communication scholars are considered constructed communication. These messages include more conscious thought and intention than reactionary or routine messages and often go beyond information exchange to also meet relational and identity needs. As we will learn later on, a higher degree of conscious thought and intention doesn\u2019t necessarily mean the communication will be effective, understood, or ethical. In addition, ethical communicators cannot avoid responsibility for the effects of what they say by claiming they didn\u2019t \u201cintend\u201d for their communication to cause an undesired effect. Communication has short- and long-term effects, which illustrates the next principle we will discuss\u2014communication is irreversible.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p05\">The dynamic nature of the communication process also means that communication is irreversible. After an initial interaction has gone wrong, characters in sitcoms and romantic comedies often use the line \u201cCan we just start over?\u201d As handy as it would be to be able to turn the clock back and \u201credo\u201d a failed or embarrassing communication encounter, it is impossible. Miscommunication can occur regardless of the degree of conscious thought and intention put into a message. For example, if David tells a joke that offends his coworker Beth, then he can\u2019t just say, \u201cOh, forget I said that,\u201d or \u201cI didn\u2019t intend for it to be offensive.\u201d The message has been sent and it can\u2019t be taken back. I\u2019m sure we have all wished we could take something back that we have said. Conversely, when communication goes well, we often wish we could recreate it. However, in addition to communication being irreversible, it is also unrepeatable.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s03_p06\">If you try to recreate a good job interview experience by asking the same questions and telling the same stories about yourself, you can\u2019t expect the same results. Even trying to repeat a communication encounter with the same person won\u2019t feel the same or lead to the same results. We have already learned the influence that contexts have on communication, and those contexts change frequently. Even if the words and actions stay the same, the physical, psychological, social, relational, and cultural contexts will vary and ultimately change the communication encounter. Have you ever tried to recount a funny or interesting experience to a friend who doesn\u2019t really seem that impressed? These \u201cI guess you had to be there\u201d moments illustrate the fact that communication is unrepeatable.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04\">\n<h2 class=\"title editable block\">Communication Is Guided by Culture and Context<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_p01\">As we learned earlier, context is a dynamic component of the communication process. Culture and context also influence how we perceive and define communication. Western culture tends to put more value on senders than receivers and on the content rather the context of a message. These cultural values are reflected in our definitions and models of communication. As we will learn in later chapters, cultures vary in terms of having a more individualistic or more collectivistic cultural orientation. The United States is considered an individualistic culture, where emphasis is put on individual expression and success. Japan is considered a collectivistic culture, where emphasis is put on group cohesion and harmony. These are strong cultural values that are embedded in how we learn to communicate. In many collectivistic cultures, there is more emphasis placed on silence and nonverbal context. Whether in the United States, Japan, or another country, people are socialized from birth to communication in culturally specific ways that vary by context. In this section we will discuss how communication is learned, the rules and norms that influence how we communicate, and the ethical implications of communication.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s01\">\n<h2 class=\"title editable block\">Communication Is Learned<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p01\">Most people are born with the capacity and ability to communicate, but everyone communicates differently. This is because communication is learned rather than innate. As we have already seen, communication patterns are relative to the context and culture in which one is communicating, and many cultures have distinct languages consisting of symbols.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p02\">A key principle of communication is that it is symbolic. Communication is symbolic in that the words that make up our language systems do not directly correspond to something in reality. Instead, they stand in for or symbolize something. The fact that communication varies so much among people, contexts, and cultures illustrates the principle that meaning is not inherent in the words we use. For example, let\u2019s say you go to France on vacation and see the word <em class=\"emphasis\">poisson<\/em> on the menu. Unless you know how to read French, you will not know that the symbol is the same as the English symbol <em class=\"emphasis\">fish<\/em>. Those two words don\u2019t look the same at all, yet they symbolize the same object. If you went by how the word looks alone, you might think that the French word for fish is more like the English word <em class=\"emphasis\">poison<\/em> and avoid choosing that for your dinner. Putting a picture of a fish on a menu would definitely help a foreign tourist understand what they are ordering, since the picture is an actual representation of the object rather than a symbol for it.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p03\">All symbolic communication is learned, negotiated, and dynamic. We know that the letters <em class=\"emphasis\">b-o-o-k<\/em> refer to a bound object with multiple written pages. We also know that the letters <em class=\"emphasis\">t-r-u-c-k<\/em> refer to a vehicle with a bed in the back for hauling things. But if we learned in school that the letters <em class=\"emphasis\">t-r-u-c-k<\/em> referred to a bound object with written pages and <em class=\"emphasis\">b-o-o-k<\/em> referred to a vehicle with a bed in the back, then that would make just as much sense, because the letters don\u2019t actually refer to the object and the word itself only has the meaning that we assign to it. We will learn more, in <a class=\"xref\" href=\"https:\/\/oer.ed-beck.com\/communication\/part\/chapter-3-verbal-communication\/#jones_1.0-ch03\">Chapter 3 &#8220;Verbal Communication&#8221;<\/a>, about how language works, but communication is more than the words we use.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s01_p04\">We are all socialized into different languages, but we also speak different \u201clanguages\u201d based on the situation we are in. For example, in some cultures it is considered inappropriate to talk about family or health issues in public, but it wouldn\u2019t be odd to overhear people in a small town grocery store in the United States talking about their children or their upcoming surgery. There are some communication patterns shared by very large numbers of people and some that are particular to a dyad\u2014best friends, for example, who have their own inside terminology and expressions that wouldn\u2019t make sense to anyone else. These examples aren\u2019t on the same scale as differing languages, but they still indicate that communication is learned. They also illustrate how rules and norms influence how we communicate.<\/p>\n<\/div>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s02\">\n<h2 class=\"title editable block\">Rules and Norms<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p01\">Earlier we learned about the transaction model of communication and the powerful influence that social context and the roles and norms associated with social context have on our communication. Whether verbal or nonverbal, mediated or interpersonal, our communication is guided by rules and norms.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p02\">Phatic communion is an instructive example of how we communicate under the influence of rules and norms (Senft, 2009). <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Phatic communion<\/a><\/span> refers to scripted and routine verbal interactions that are intended to establish social bonds rather than actually exchange meaning. When you pass your professor in the hall, the exchange may go as follows:<\/p>\n<p>            <span class=\"blockquote block\" id=\"jones_1.0-ch01_s03_s04_s02_bl01\"><\/span>\n<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong><br \/>\n                                \u201cHey, how are you?\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Professor: <\/strong><br \/>\n                                \u201cFine, how are you?\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong><br \/>\n                                \u201cFine.\u201d<\/p>\n<\/p>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p03\">What is the point of this interaction? It surely isn\u2019t to actually inquire as to each other\u2019s well-being. We have similar phatic interactions when we make comments on the weather or the fact that it\u2019s Monday. We often joke about phatic communion because we see that is pointless, at least on the surface. The student and professor might as well just pass each other in the hall and say the following to each other:<\/p>\n<p>            <span class=\"blockquote block\" id=\"jones_1.0-ch01_s03_s04_s02_bl02\"><\/span>\n<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong><br \/>\n                                \u201cGeneric greeting question.\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Professor: <\/strong><br \/>\n                                \u201cGeneric greeting response and question.\u201d<\/p>\n<p>                                <strong class=\"emphasis bold\">Student: <\/strong><br \/>\n                                \u201cGeneric response.\u201d<\/p>\n<\/p>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p04\">This is an example of communication messages that don\u2019t really require a high level of conscious thought or convey much actual content or generate much meaning. So if phatic communion is so \u201cpointless,\u201d why do we do it?<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s04_s02_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.4N.jpg\"><img decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001027\/1.3.4N.jpg\" alt=\"1.3.4N\" width=\"500\" class=\"alignnone size-full wp-image-36\" \/><\/a><\/p>\n<p class=\"para\">Rules and norms guide much of our communication. Think of all the unspoken norms for behavior in a crowded elevator.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Dangerismycat &#8211; <a href=\"https:\/\/www.flickr.com\/photos\/neko43\/3902438655\/\">crowded elevator<\/a> &#8211; CC BY-NC-ND 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p05\">The term <em class=\"emphasis\">phatic communion<\/em> derives from the Greek word <em class=\"emphasis\">phatos<\/em>, which means \u201cspoken,\u201d and the word <em class=\"emphasis\">communion<\/em>, which means \u201cconnection or bond.\u201d As we discussed earlier, communication helps us meet our relational needs. In addition to finding communion through food or religion, we also find communion through our words. But the degree to which and in what circumstances we engage in phatic communion is also influenced by norms and rules. Generally, US Americans find silence in social interactions awkward, which is one sociocultural norm that leads to phatic communion, because we fill the silence with pointless words to meet the social norm. It is also a norm to greet people when you encounter them, especially if you know them. We all know not to unload our physical and mental burdens on the person who asks, \u201cHow are you?\u201d or go through our \u201cto do\u201d list with the person who asks, \u201cWhat\u2019s up?\u201d Instead, we conform to social norms through this routine type of verbal exchange.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s02_p06\">Phatic communion, like most aspects of communication we will learn about, is culturally relative as well. While most cultures engage in phatic communion, the topics of and occasions for phatic communion vary. Scripts for greetings in the United States are common, but scripts for leaving may be more common in another culture. Asking about someone\u2019s well-being may be acceptable phatic communion in one culture, and asking about the health of someone\u2019s family may be more common in another.<\/p>\n<div class=\"section\" id=\"jones_1.0-ch01_s03_s04_s03\">\n<h2 class=\"title editable block\">Communication Has Ethical Implications<\/h2>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p01\">Another culturally and situationally relative principle of communication is the fact that communication has ethical implications. <span class=\"margin_term\"><a class=\"glossterm\" href=\"\">Communication ethics<\/a><\/span> deals with the process of negotiating and reflecting on our actions and communication regarding what we believe to be right and wrong. Aristotle said, \u201cIn the arena of human life the honors and rewards fall to those who show their good qualities in action\u201d (Pearson et al., 2006). Aristotle focuses on actions, which is an important part of communication ethics. While ethics has been studied as a part of philosophy since the time of Aristotle, only more recently has it become applied. In communication ethics, we are more concerned with the decisions people make about what is right and wrong than the systems, philosophies, or religions that inform those decisions. Much of ethics is gray area. Although we talk about making decisions in terms of what is right and what is wrong, the choice is rarely that simple. Aristotle goes on to say that we should act \u201cto the right extent, at the right time, with the right motive, and in the right way.\u201d This quote connects to communication competence, which focuses on communicating effectively and appropriately and will be discussed more in <a class=\"xref\" href=\"#jones_1.0-ch01_s04\">Section 1.4 &#8220;Communication Competence&#8221;<\/a>.\n<\/p>\n<\/p>\n<div style=\"text-align: center\">\n<div class=\"caption\" style=\"text-align: center;font-size: .8em;max-width: 500px\">\n<div class=\"informalfigure medium block\" id=\"jones_1.0-ch01_s03_s04_s03_fx01\">\n                <a href=\"\/app\/uploads\/sites\/192\/2016\/09\/1.3.5N.jpg\"><img decoding=\"async\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/3980\/2019\/01\/16001030\/1.3.5N.jpg\" alt=\"1.3.5N\" width=\"500\" class=\"alignnone size-full wp-image-37\" \/><\/a><\/p>\n<p class=\"para\">Ethics deals with our beliefs about what is right and wrong, but the choice is often not as clear-cut.<\/p>\n<div class=\"copyright\">\n<p class=\"para\">Justin Baeder &#8211; <a href=\"https:\/\/www.flickr.com\/photos\/justinbaeder\/194066146\/\">That Way<\/a> &#8211; CC BY 2.0.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p02\">Communication has broad ethical implications. Later in this book we will discuss the importance of ethical listening, how to avoid plagiarism, how to present evidence ethically, and how to apply ethical standards to mass media and social media. These are just a few examples of how communication and ethics will be discussed in this book, but hopefully you can already see that communication ethics is integrated into academic, professional, personal, and civic contexts.<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p03\">When dealing with communication ethics, it\u2019s difficult to state that something is 100 percent ethical or unethical. I tell my students that we all make choices daily that are more ethical or less ethical, and we may confidently make a decision only later to learn that it wasn\u2019t be most ethical option. In such cases, our ethics and goodwill are tested, since in any given situation multiple options may seem appropriate, but we can only choose one. If, in a situation, we make a decision and we reflect on it and realize we could have made a more ethical choice, does that make us a bad person? While many behaviors can be more easily labeled as ethical or unethical, communication isn\u2019t always as clear. Murdering someone is generally thought of as unethical and illegal, but many instances of hurtful speech, or even what some would consider hate speech, have been protected as free speech. This shows the complicated relationship between protected speech, ethical speech, and the law. In some cases, people see it as their ethical duty to communicate information that they feel is in the public\u2019s best interest. The people behind WikiLeaks, for example, have released thousands of classified documents related to wars, intelligence gathering, and diplomatic communication. WikiLeaks claims that exposing this information keeps politicians and leaders accountable and keeps the public informed, but government officials claim the release of the information should be considered a criminal act. Both parties consider the other\u2019s communication unethical and their own communication ethical. Who is right?<\/p>\n<p class=\"para editable block\" id=\"jones_1.0-ch01_s03_s04_s03_p04\">Since many of the choices we make when it comes to ethics are situational, contextual, and personal, various professional fields have developed codes of ethics to help guide members through areas that might otherwise be gray or uncertain. The following \u201cGetting Critical\u201d box includes information about the National Communication Association\u2019s Ethical Credo. Doctors take oaths to do no harm to their patients, and journalists follow ethical guidelines that promote objectivity and provide for the protection of sources. Although businesses and corporations have gotten much attention for high-profile cases of unethical behavior, business ethics has become an important part of the curriculum in many business schools, and more companies are adopting ethical guidelines for their employees.<\/p>\n<div class=\"bcc-box bcc-highlight\" id=\"jones_1.0-ch01_s03_s04_s03_n01\">\n<h4 class=\"title\">\u201cGetting Critical\u201d<\/h4>\n<p class=\"simpara\">NCA Credo for Ethical Communication<\/p>\n<p class=\"para\" id=\"jones_1.0-ch01_s03_s04_s03_p05\">The \u201cGetting Critical\u201d boxes throughout this book will challenge you to think critically about a variety of communication issues, and many of those issues will involve questions of ethics. Therefore, it is important that we have a shared understanding of ethical standards for communication. I tell my students that I consider them communication scholars while they are in my class, and we always take a class period to learn about ethics using the National Communication Association\u2019s (NCA) \u201cCredo for Ethical Communication,\u201d since the NCA is the professional organization that represents communication scholars and practitioners in the United States.<\/p>\n<p class=\"para\" id=\"jones_1.0-ch01_s03_s04_s03_p06\">We all have to consider and sometimes struggle with questions of right and wrong. Since communication is central to the creation of our relationships and communities, ethical communication should be a priority of every person who wants to make a positive contribution to society. The NCA\u2019s \u201cCredo for Ethical Communication\u201d reminds us that communication ethics is relevant across contexts and applies to every channel of communication, including media (National Communication Association, 2012). The credo goes on to say that human worth and dignity are fostered through ethical communication practices such as truthfulness, fairness, integrity, and respect for self and others. The emphasis in the credo and in the study of communication ethics is on practices and actions rather than thoughts and philosophies. Many people claim high ethical standards but do not live up to them in practice. While the credo advocates for, endorses, and promotes certain ideals, it is up to each one of us to put them into practice. The following are some of the principles stated in the credo:<\/p>\n<ul class=\"itemizedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l01\">\n<li>We endorse freedom of expression, diversity of perspective, and tolerance of dissent to achieve the informed and responsible decision making fundamental to a civil society.<\/li>\n<li>We condemn communication that degrades individuals and humanity through the expression of intolerance and hatred.<\/li>\n<li>We are committed to the courageous expression of personal convictions in pursuit of fairness and justice.<\/li>\n<li>We accept responsibility for the short- and long-term consequences of our own communication and expect the same of others.<\/li>\n<\/ul>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l02\">\n<li>What are some examples of unethical communication that you have witnessed?<\/li>\n<li>Read through the whole credo. Of the nine principles listed, which do you think is most important and why? The credo can be accessed at the following link: <a class=\"link\" target=\"_blank\" href=\"http:\/\/natcom.org\/Tertiary.aspx?id=2119&amp;terms=ethical%20credo\">http:\/\/natcom.org\/Tertiary.aspx?id=2119&amp;terms=ethical%20credo<\/a>.<\/li>\n<\/ol>\n<\/div>\n<div class=\"bcc-box bcc-success\" id=\"jones_1.0-ch01_s03_s04_s03_n02\">\n<h3 class=\"title\">Key Takeaways<\/h3>\n<ul class=\"itemizedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l03\">\n<li>Getting integrated: Increasing your knowledge of communication and improving your communication skills can positively affect your academic, professional, personal, and civic lives.<\/li>\n<li>In terms of academics, research shows that students who study communication and improve their communication skills are less likely to drop out of school and are more likely to have high grade point averages.<\/li>\n<li>Professionally, employers desire employees with good communication skills, and employees who have good listening skills are more likely to get promoted.<\/li>\n<li>Personally, communication skills help us maintain satisfying relationships.<\/li>\n<li>Communication helps us with civic engagement and allows us to participate in and contribute to our communities.<\/li>\n<li>Communication meets our physical needs by helping us maintain physical and psychological well-being; our instrumental needs by helping us achieve short- and long-term goals; our relational needs by helping us initiate, maintain, and terminate relationships; and our identity needs by allowing us to present ourselves to others in particular ways.<\/li>\n<li>Communication is a process that includes messages that vary in terms of conscious thought and intention. Communication is also irreversible and unrepeatable.<\/li>\n<li>Communication is guided by culture and context.<\/li>\n<li>We learn to communicate using systems that vary based on culture and language.<\/li>\n<li>Rules and norms influence the routines and rituals within our communication.<\/li>\n<li>Communication ethics varies by culture and context and involves the negotiation of and reflection on our actions regarding what we think is right and wrong.<\/li>\n<\/ul>\n<\/div>\n<div class=\"bcc-box bcc-info\" id=\"jones_1.0-ch01_s03_s04_s03_n03\">\n<h3 class=\"title\">Exercises<\/h3>\n<ol class=\"orderedlist\" id=\"jones_1.0-ch01_s03_s04_s03_l04\">\n<li>Getting integrated: The concepts of integrative learning and communication ethics are introduced in this section. How do you see communication ethics playing a role in academic, professional, personal, and civic aspects of your life?<\/li>\n<li>Identify some physical, instrumental, relational, and identity needs that communication helps you meet in a given day.<\/li>\n<li>We learned in this section that communication is irreversible and unrepeatable. Identify a situation in which you wished you could reverse communication. Identify a situation in which you wished you could repeat communication. Even though it\u2019s impossible to reverse or repeat communication, what lessons can be learned from these two situations you identified that you can apply to future communication?<\/li>\n<li>What types of phatic communion do you engage in? How are they connected to context and\/or social rules and norms?<\/li>\n<\/ol>\n<\/div>\n<h2>References<\/h2>\n<p>Burleson, B. R., Sandra Metts, and Michael W. Kirch, \u201cCommunication in Close Relationships,\u201d in <em class=\"emphasis\">Close Relationships: A Sourcebook<\/em>, eds. Clyde Hendrick and Susan S. Hendrick (Thousand Oaks, CA: Sage, 2000), 247.<\/p>\n<p>Dance, F. E. X., and Carl E. Larson, <em class=\"emphasis\">The Functions of Human Communication: A Theoretical Approach<\/em> (New York, NY: Holt, Reinhart, and Winston, 1976), 28.<\/p>\n<p>DiSalvo V. S., \u201cA Summary of Current Research Identifying Communication Skills in Various Organizational Contexts,\u201d <em class=\"emphasis\">Communication Education<\/em> 29 (1980): 283\u201390.<\/p>\n<p>Ehrlich, T., <em class=\"emphasis\">Civic Responsibility and Higher Education<\/em> (Phoenix, AZ: Oryx, 2000), vi.<\/p>\n<p>Gass, R. H., and John S. Seiter, <em class=\"emphasis\">Persuasion, Social Influence and Compliance Gaining<\/em> (Boston, MA: Allyn and Bacon, 1999), 205.<\/p>\n<p>Goffman, E., <em class=\"emphasis\">The Presentation of Self in Everyday Life<\/em> (New York, NY: Anchor Books, 1959).<\/p>\n<p>Greene, K., Valerian J. Derlega, and Alicia Mathews, \u201cSelf-Disclosure in Personal Relationships,\u201d in <em class=\"emphasis\">The Cambridge Handbook of Personal Relationships<\/em>, eds. Anita L. Vangelisti and Daniel Perlman (Cambridge: Cambridge University Press, 2006), 421.<\/p>\n<p>Hargie, O., <em class=\"emphasis\">Skilled Interpersonal Interaction: Research, Theory, and Practice<\/em> (London: Routledge, 2011), 2.<\/p>\n<p>Jaschik, S., \u201cThe Civic Engagement Gap,\u201d <em class=\"emphasis\">Inside Higher Ed<\/em>, September 30, 2009, accessed May 18, 2012, <a class=\"link\" target=\"_blank\" href=\"http:\/\/www.insidehighered.com\/news\/2009\/09\/30\/civic\">http:\/\/www.insidehighered.com\/news\/2009\/09\/30\/civic<\/a>.\n<\/p>\n<p>National Association of Colleges and Employers, <em class=\"emphasis\">Job Outlook 2011<\/em> (2010): 25.<\/p>\n<p>Pearson, J. C., Jeffrey T. Child, Jody L. Mattern, and David H. Kahl Jr., \u201cWhat Are Students Being Taught about Ethics in Public Speaking Textbooks?\u201d <em class=\"emphasis\">Communication Quarterly<\/em> 54, no. 4 (2006): 508.<\/p>\n<p>Senft,  G., \u201cPhatic Communion,\u201d in <em class=\"emphasis\">Culture and Language Use<\/em>, eds. Gunter Senft, Jan-Ola Ostman, and Jef Verschueren (Amsterdam: John Benjamins Publishing Company, 2009), 226\u201333.<\/p>\n<p>Williams, K. D., and Lisa Zadro, \u201cOstracism: On Being Ignored, Excluded, and Rejected,\u201d in <em class=\"emphasis\">Interpersonal Rejection<\/em>, ed. Mark R. Leary (New York, NY: Oxford University Press, 2001), 21\u201354.<\/p>\n<p>Zabava, W. S., and Andrew D. Wolvin, \u201cThe Differential Impact of a Basic Communication Course on Perceived Communication Competencies in Class, Work, and Social Contexts,\u201d <em class=\"emphasis\">Communication Education<\/em> 42 (1993): 215\u201317.<\/p>\n<\/div>\n\n\t\t\t <section class=\"citations-section\" role=\"contentinfo\">\n\t\t\t <h3>Candela Citations<\/h3>\n\t\t\t\t\t <div>\n\t\t\t\t\t\t <div id=\"citation-list-39\">\n\t\t\t\t\t\t\t <div class=\"licensing\"><div class=\"license-attribution-dropdown-subheading\">CC licensed content, Shared previously<\/div><ul class=\"citation-list\"><li>Communication in the Real World: An Introduction to Communication Studies. <strong>Authored by<\/strong>: University of Minnesota. <strong>Located at<\/strong>: <a target=\"_blank\" href=\"https:\/\/open.lib.umn.edu\/communication\/\">https:\/\/open.lib.umn.edu\/communication\/<\/a>. <strong>License<\/strong>: <em><a target=\"_blank\" rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA: Attribution-NonCommercial-ShareAlike<\/a><\/em><\/li><\/ul><\/div>\n\t\t\t\t\t\t <\/div>\n\t\t\t\t\t <\/div>\n\t\t\t <\/section>","protected":false},"author":85404,"menu_order":3,"template":"","meta":{"_candela_citation":"[{\"type\":\"cc\",\"description\":\"Communication in the Real World: An Introduction to Communication Studies\",\"author\":\"University of Minnesota\",\"organization\":\"\",\"url\":\"https:\/\/open.lib.umn.edu\/communication\/\",\"project\":\"\",\"license\":\"cc-by-nc-sa\",\"license_terms\":\"\"}]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-39","chapter","type-chapter","status-publish","hentry"],"part":21,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/chapters\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/wp\/v2\/users\/85404"}],"version-history":[{"count":0,"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/chapters\/39\/revisions"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/parts\/21"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/chapters\/39\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/wp\/v2\/media?parent=39"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/pressbooks\/v2\/chapter-type?post=39"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/wp\/v2\/contributor?post=39"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-oneonta-communication\/wp-json\/wp\/v2\/license?post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}