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The culture of capitalism creates for many lifestyles that would have been the envy of the rich of past centuries.\u00a0 However it has also relegated many–the poor in the periphery and the core, women, ethnic minorities, many children–to the impoverished margins of society. \u00a0 It has spurred the creation of technological marvels, but it has also led to the unprecedented destruction of the environment.\u00a0 It has allowed economic growth that would have seemed impossible decades ago, but, in the process, has inspired perpetual change and the constant reordering and disrupting of patterns of social, political, and economic relations.\u00a0 As a consequence, the culture of capitalism has promoted levels of protest that may be unlike any the world has ever known.\u00a0 The protest may take the form of striving for national liberation or for better wages and working conditions. There is protest from women, ethnic and religious minorities, and from persons concerned about the state of the environment.\u00a0 There are militia movements in the United States claiming to be concerned about a vast international conspiracy, and terrorist organizations claming the right to free one or another group from tyranny.\u00a0 World-system theorists\u00a0see many of these protests as “antisystemic,” that is as directed against the expansion of the culture of capitalism.\u00a0 The readings in this section each addresses some facet of this protest.<\/p>\n
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A. The World Revolutions<\/strong><\/p>\n Immanual Wallerstein proposes that there have been two world revolutions;\u00a0the first world revolution occurred in 1848 when workers, peasants, and others staged rebellions in eleven European countries.\u00a0 The second occurred in 1968 when workers, students, peasants, and others in the United States, France, Italy, Czechoslovakia, Japan, and Mexico participated in popular uprisings. \u00a0 Neither of the revolutions succeeded in gaining their immediate objectives; but each defined the agenda for protest that followed.\u00a0 The revolution of 1848 led to the workers-rights and national liberation movements, while the revolution of 1968 spawned civil-rights, feminist, gay-rights, and environmental movements.\u00a0 They also created reactionary movements to suppress the gains made by the protesters.\u00a0 The selections in this section address those revolutions.<\/p>\n Reading 1.\u00a0The ANC and South Africa:\u00a0 The Past and Future of Liberation Movements in the World System\u00a0<\/a> This article by Immanuel Wallerstein is not so much about South Africa as it is about the two world revolutions and their impact on the world. \u00a0 Wallerstein outlines the strategies behind antisystemic movements that emerged in these revolutions, particularly those that strove for national liberation. \u00a0 Wallerstein proposes that the aims of most national liberation movements were to allow colonized countries to “catch up” economically to their colonizers. \u00a0 As we’ve seen, this goal has been largely illusory; yet Wallerstein argues that in this failure lies the current crisis of the culture of capitalism, one that may, in the end, lead the solution of many of the problems we have discussed<\/p>\n Reading 2: 1968–The Year of the Barricades This is one of a series of lectures by historian\u00a0Steven Kreis that describes the global events of 1968 and the conditions that inspired them.<\/p>\n Exercise 1: The 1960s This site from the University of Virginia offers a wonderful perspectives on the 1960s in the United States in general, and also a specific section on\u00a01968. \u00a0 The selections address largely the revolutionary literature of the period, but offers a good overview of the social ferment that characterized the period.\u00a0 You may also want to check out the section on\u00a0Ken Kesey and the Merry Pranksters.<\/p>\n <\/p>\n B. Labor Protest<\/strong><\/p>\n The costs of labor, as we examined in\u00a0Global Problems and the Culture of Capitalism<\/a>, are central to the amount of profit that can be generated from capitalist enterprise.\u00a0 It should come as no surprise, then, that disputes over working conditions and pay should be a virtual constant in the culture of capitalism.\u00a0 Workers led the revolution of 1848 and were important actors in the revolution of 1968.\u00a0 Their protests led to major changes in the structure and policies of nation-states.\u00a0 The readings in this provide some examples of labor protest and the conditions that inspired it.\u00a0 They focus on the coal industry, and may serve as a supplement to the discussion of coal miner movements of the nineteenth century included in\u00a0Global Problems and the Culture of Capitalism.<\/p>\n Reading 3.\u00a0The United States Army and the Return to Normalcy in Labor Dispute Interventions: The Case of the West Virginia Coal Mine Wars, 1920-1921 In this selection Clayton D. Laurie provides a gripping narrative of a union protest that brought down the full power of the federal government.\u00a0 However unlike many confrontations between protesting workers and the agents of the nation-state, this one did not lead to bloodshed.\u00a0 However the article provides a good overview of the issues that labor protest tried to address, and the attitudes of mine owners and the nation-state to these protests.<\/p>\n Exercise 2.\u00a0The Life of a Coal Miner This site provides an excellent overview of what it meant to work in the coal mines in the nineteenth and early part of the twentieth century.\u00a0 The account is by Rev. John McDowell, and was originally published in 1902 in a workers journal.\u00a0 McDowell began working in the mines at the age on nine, and was one of the few to escape what he called a “live of voluntary imprisonment.\u00a0 There are also excellent illustrations of the coal miner\u2019s life.<\/p>\n <\/p>\n C. Minority Protest<\/strong><\/p>\n Among the groups marginalized by the expansion of the culture of capitalism are minority groups.\u00a0 In some cases the causes for marginalization are economic, the need to maintain a ready supply of cheap labor.\u00a0 In other cases, minority groups, particularly migrants, become symbols that can be used by agents of the nation-state to help create an imagined national identity; minorities are depicted as “outsiders,” in order to help define the “real” citizens.\u00a0 The following selections focus on Black protest in the United States<\/p>\n Reading 4.\u00a0Documents from the Black Panther Party The civil rights movements of the 1950s and 60s in the United States created numerous protest movements, some viewed as more radical than others.\u00a0 One group that was defined as among the most radical was the Black Panther Party.\u00a0 This document from 1970 outlines some the goals of the Party along with descriptions of government actions to suppress their activities<\/p>\n Reading 5.\u00a0\u00a0Dumping in Dixie: Race, Class, and Environmental Quality One example of the marginalization of minorities in the United States is the extent to which they are exposed to environmental hazzards to a far greater extent than others.\u00a0 This selection\u00a0 from\u00a0Dumping in Dixie\u00a0<\/em>by Robert D. Bullard documents the greater exposure of minorities and the poor to environmental pollution.<\/p>\n Reading 6.\u00a0Pollution-Weary Minorities Try Civil Rights Tack NIMBY (Not In My Back Yard) became the battle cry of environmental protestors during the 1980\u2019s. The hazardous waste they protested found its way to the back yards of those with the least power to stop it. The following articles discuss how these minorities are fighting to stop the flow of environmental hazards to their neighborhoods.<\/p>\n <\/p>\n C. Feminest Protest<\/strong><\/p>\n While the modern feminist movement has helped raise the status of women, at least in the West, women remain among the most economically, politically, and socially marginalized members of global society.\u00a0 Consequently, worldwide there are movements to improve the economic and social condition of women.\u00a0 In spite of some gains, however, the economic position of women in global society remains, as a whole, marginal to that of men. For example, women represent about 60 percent of the billion or so people earning $1.00 or less per day.\u00a0 The following selections provide illustrates the forms that feminist protest is taking in various areas of the world.<\/p>\n Reading 7.\u00a0\u00a0Global Trade expansion and<\/a>\u00a0liberalisation: gender issues andimpacts\u00a0<\/a>(PDF) This study prepared for the Department for International Development (DFID) UK\u00a0by Marzia Fontana, Susan Joekes and Rachel Masika examines the impact of trade expansion on the rights of women and the benefits and negative features of expanded trade.\u00a0 The report concludes that “The consequences of trade liberalisation and expansion for women both absolutely, and\u00a0relative to men, have been mixed, with both positive and negative features, depending\u00a0on a range of factors and preconditions. These include gendered patterns of rights in\u00a0resources, female labour force participation rates, education levels and gaps by gender\u00a0and patterns of labour market discrimination and segregation, as well as socio-cultural\u00a0environments.<\/p>\n <\/p>\n D. Environmental Protest<\/strong><\/p>\n There is little question, as we have seen, that the culture of capitalism is environmentally destructive and that the need for perpetual economic growth requires perpetual environmental exploitation. But, as in changes in other areas of life, such as agriculture, technology, and family structure, not everyone suffers equally. It is true that everyone may be affected by global warming and the increase in acid rain, but not everyone is affected by the flooding of farmland or hunting territories, disposal of waste products, or pollution of water supplies. These problems are disproportionally borne by people who inhabit the margins and periphery of the culture of capitalism.<\/p>\n Reading 8:\u00a0Violence Escalates in the Name of Environmentalism Corporations strive to maximize return on investments in order to encourage further investment in their activities, often at the expense of the environment. When they succeed, stockholders re-invest and more growth occurs at further ex<\/p>\n pense to the environment. Frustration at their inability to stop the damages cause by powerful corporations has led to recent violent acts. Will violence become the new weapon of the environmental movement?<\/p>\n Reading 9:\u00a0Revolutionary Ecology An essay by the late Judy Bari that outlines the philosophy behind Earth First!\u00a0 In the article Bari explains the rationale behind “deep ecology,” and “biocentrism,” and offers them as alternatives to both capitalism and communism.\u00a0 The article articulates well the view that capitalism (as well as communism) fails to consider the damage it does to the environment, and that, unless radical changes are made, the Earth will be systematically destroyed.<\/p>\n <\/p>\n E. Anti-Globalization Protests<\/strong><\/p>\n A wave of protests against institutions such as the World Bank, International Monetary Fund (IMF), and World Trade Organization (WTO) has focused attention on the failure of these and other institutions to satisfactorily address problems such as poverty, hunger, and environmental devastation. \u00a0 In fact, the point of many of the protests are that these institutions have either exacerbated or caused such problems.\u00a0 To some extent, these protests represent the coming together of various protest movements (e.g. labor and environmental) focused specifically on the expansion of the culture of capitalism.<\/p>\n <\/p>\n Reading 10.\u00a0\u00a0Public Protests Around the World This account not only provides information on the protests covered by the mass media (e.g. Seattle, Quebec, Prague, and Genoa), but also the many that the media virtually ignores.\u00a0 As the article points out, the protest is far more extensive than is generally reported.<\/p>\n Reading 11.\u00a0\u00a0Democracy at the Barricades This article from Le Monde Diplomatique by Susan George address the anti-globalization protests in Genoa, Italy where one protester was shot and killed by police and another 600 were injuried in police raids on shelters.\u00a0 She discusses attempts by nation-states to discredit the protestors. \u00a0 As she puts it, “Wrongful arrest, intimidation and ill-treatment of detainees, and closing meetings ‘as a preventive measure’, are common wherever opponents of globalisation meet.”<\/p>\n Reading 12.\u00a0\u00a0Protest in a Liberal Democracy<\/a> <\/p>\n","protected":false},"author":47552,"menu_order":12,"template":"","meta":{"_candela_citation":"[]","CANDELA_OUTCOMES_GUID":"","pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-53","chapter","type-chapter","status-publish","hentry"],"part":3,"_links":{"self":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapters\/53","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/wp\/v2\/users\/47552"}],"version-history":[{"count":5,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapters\/53\/revisions"}],"predecessor-version":[{"id":102,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapters\/53\/revisions\/102"}],"part":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapters\/53\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/wp\/v2\/media?parent=53"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/pressbooks\/v2\/chapter-type?post=53"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/wp\/v2\/contributor?post=53"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/courses.lumenlearning.com\/suny-plattsburgh-anthro\/wp-json\/wp\/v2\/license?post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nhttps:\/\/www.jstor.org\/stable\/4404632?seq=1#page_scan_tab_contents<\/a><\/p>\n
\nhttp:\/\/www.historyguide.org\/europe\/lecture15.html<\/a><\/p>\n
\nhttp:\/\/www.lib.virginia.edu\/exhibits\/sixties\/list.html<\/a><\/p>\n
\nhttp:\/\/www.wvculture.org\/history\/journal_wvh\/wvh50-1.html<\/a><\/p>\n
\nhttps:\/\/ehistory.osu.edu\/exhibitions\/gildedage\/content\/LifeofaCoalMiner<\/a><\/p>\n
\nhttp:\/\/www.marxists.org\/history\/usa\/workers\/black-panthers\/<\/a><\/p>\n
\nhttp:\/\/www.ciesin.org\/docs\/010-278\/010-278chpt2.html<\/a><\/p>\n
\nhttp:\/\/www.ejnet.org\/ej\/civilrights.html<\/a><\/p>\n
\nhttp:\/\/www.bridge.ids.ac.uk\/reports\/re42c.pdf<\/a><\/p>\n
\nhttp:\/\/www.csmonitor.com\/1998\/1026\/102698.us.us.2.html<\/a><\/p>\n
\nhttp:\/\/www.judibari.org\/revolutionary-ecology.html<\/a><\/p>\n
\nhttp:\/\/www.nadir.org\/nadir\/initiativ\/agp\/free\/imf\/protest.htm<\/a><\/p>\n
\nhttp:\/\/mondediplo.com\/2001\/08\/02genoa<\/a><\/p>\n
\nhttp:\/\/www.uow.edu.au\/arts\/sts\/bmartin\/pubs\/94psa.html<\/a><\/p>\n