Learning Objectives
- Discuss the way contemporary music, movies, and television reflected postwar American society
With a greater generational consciousness than previous cohorts, the baby boomers sought to define and redefine their identities in numerous ways. Music, especially rock and roll, reflected their desire to rebel against adult authority. Other forms of popular culture, such as movies and television, sought to entertain, while reinforcing values such as religious faith, patriotism, and conformity to societal norms.
Rock and Roll and the Youthful Rebellion
In the late 1940s, some White country musicians began to experiment with the rhythms of the blues, a decades-old musical genre from rural southern Black communities. This experimentation led to the creation of a new musical form known as rockabilly, and by the 1950s, rockabilly had developed into rock and roll. Rock and roll music celebrated themes such as young love and freedom from the oppression of middle-class society. It quickly grew in favor among American teens, thanks largely to the efforts of disc jockey Alan Freed, who coined the term “rock and roll” and popularized the music by playing it on the radio in Cleveland, where he also organized the first rock and roll concert.
The theme of rebellion against authority, present in many rock and roll songs, appealed to teens. In 1954, Bill Haley and His Comets provided youth with an anthem—”Rock Around the Clock.” The song, used in the 1955 movie Blackboard Jungle about a White teacher at a troubled inner-city high school, seemed to be calling for teens to declare their independence from adult control.
Haley illustrated how White artists could take musical motifs from the African American community and achieve mainstream success. Teen heartthrob Elvis Presley rose to stardom doing the same. Thus, besides encouraging a feeling of youthful rebellion, rock and roll also began to tear down racial barriers, as White youths sought out African American musicians such as Chuck Berry and Little Richard.
The new youth culture rapidly expanded and became a dominant element in American life. Keenly aware of the discontent bubbling beneath the surface of society, many youth embraced rebellion. The 1955 film Rebel Without a Cause demonstrated the restlessness and emotional incertitude of a postwar generation raised in increasing affluence yet increasingly unsatisfied with their comfortable lives. At the same time, perhaps yearning for something beyond the “massification” of suburban, consumerist American culture, American youth embraced rock ’n’ roll’s contrarianism, including that on display in the performances of Elvis Presley, whose novel, sexually suggestive hip movements were judged subversive.
Despite adults’ dislike of the genre, or perhaps because of it, more than 68 percent of the music played on the radio in 1956 was rock and roll.
Hollywood on the Defensive
At first, Hollywood encountered difficulties in adjusting to the post-World War II environment. Although domestic audiences reached a record high in 1946 and the war’s end meant expanding international markets too, the groundwork for the eventual dismantling of the traditional studio system was established in 1948, with a landmark decision by the U.S. Supreme Court. Previously, film studios had owned their own movie theater chains in which they exhibited the films they produced; however, in United States v. Paramount Pictures, Inc., this vertical integration of the industry—the complete control by one firm of the production, distribution, and exhibition of motion pictures—was deemed a violation of antitrust laws.
The zealously anticommunist House Committee on Un-American Activities (HUAC) hearings also targeted Hollywood. When Senator McCarthy called eleven “unfriendly witnesses” to testify before Congress about communism in the film industry in October 1947, only playwright Bertolt Brecht answered questions. The other ten, who refused to testify, were cited for contempt of Congress on November 24. The next day, film executives declared that the so-called Hollywood Ten would no longer be employed in the industry until they had sworn they were not communists. Eventually, more than three hundred actors, screenwriters, directors, musicians, and other entertainment professionals were placed on the industry blacklist. Some never worked in Hollywood again; others directed films or wrote screenplays under assumed names.
Link to Learning
Watch a 1953 episode of a popular television show from the 1950s, I Led Three Lives, the highly fictionalized story of a member of a communist organization who is also an FBI informant.
Hollywood reacted aggressively to these various challenges. Filmmakers and exhibitors employed novel technologies, like CinemaScope and Cinerama, which allowed movies to be shown on large screens and in 3-D. Audiences were drawn to movies not because of gimmicks, however, but because of the stories they told. Dramas and romantic comedies continued to be popular fare for adults, and to appeal to teens, studios produced large numbers of horror films and movies starring music idols such as Elvis. Many films took espionage, a timely topic, as their subject matter, and science fiction hits such as 1956’s Invasion of the Body Snatchers, about a small town whose inhabitants fall prey to space aliens, played metaphorically on audience fears of communist invasion and nuclear technology.
The Triumph of Television
By far the greatest challenge to Hollywood, however, came from the relatively new medium of television. Although the technology had been developed in the late 1920s, through much of the 1940s, only a fairly small audience of the wealthy had access to it. As a result, programming was limited. With the post-World War II economic boom, all this changed. Where there had been only 178,000 televisions in homes in 1948, by 1955, over three-quarters of a million U.S. households, about half of all homes, had television.
Various types of programs were broadcast on the handful of major networks: situation comedies, variety programs, game shows, soap operas, talk shows, medical dramas, adventure series, cartoons, and police procedurals. Many comedies presented an idealized image of White suburban family life: Happy housewife mothers, wise fathers, and mischievous but not dangerously rebellious children were constants on shows like Leave It to Beaver and Father Knows Best in the late 1950s.
Leave It to Beaver, which became the prototypical example of the 1950s television family, depicted its breadwinner father and homemaker mother guiding their children through life lessons. Such shows, and Cold War America more broadly, reinforced a popular consensus that such lifestyles were not only beneficial but the most effective way to safeguard American prosperity against communist threats and social “deviancy.”
Westerns, which stressed unity in the face of danger and the ability to survive in hostile environments, were popular too. Programming designed specifically for the children of the baby boom emerged with shows such as Captain Kangaroo, Romper Room, and The Mickey Mouse Club.
Dr. Spock and Popular Childcare
Postwar mothers and fathers alike flocked to the experts for their opinions on marriage, sexuality, and, most especially, child-rearing. Psychiatrists held an almost mythic status as people took their theories and prescriptions, as well as their vocabulary, into everyday life. Books like Dr. Benjamin Spock’s Baby and Child Care (1946) were diligently studied by women who took their career as housewife as just that: a career, complete with all the demands and professional trappings of job development and training.
Unlike leading child care experts prior to the 1940s, Spock supported flexibility in child-rearing, advising parents to treat each child as an individual. Drawing on his psychoanalytic training, he explained the behavior and motivations of children at each stage of growth, allowing parents to make their own decisions about how to raise their children. For example, Spock had an entire chapter devoted to “The One-Year-Old,” in which he explained that babies at this age like to explore the world around them. He then suggested ways to arrange the house and prevent accidents with a “wandering baby.”
Spock emphasized that ultimately, the parents’ “natural loving care” for their children is most important. He reminded parents to have confidence in their abilities and to trust their common sense; his practice as a pediatrician had proven to him that parents’ instincts were usually best. Many later criticized his emphasis on love and affections as permissive parenting and for placing most of the responsibility of early child care on mothers, thus enforcing gender stereotypes. He also promoted prone sleeping for babies, which greatly increases a baby’s risk of dying from sudden infant death syndrome (SIDS). The book sold 500,000 copies in the first six months of its publication and 50 million by the time of Spock’s death in 1998. It was popularly referenced in the I Love Lucy television series when the characters are raising a baby and led to some labeling a whole generation of children as “Spock Babies.”
Try It
Review Question
Glossary
Hollywood Ten: ten House Un-American Activities Committee (HUAC) witnesses fired and blacklisted by Hollywood executives for refusing to answer questions related to McCarthy’s anti-communist campaign
rock and roll: a musical form popular among baby boomers that drew on country and blues, and embraced themes such as youthful rebellion and love
Candela Citations
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- The Affluent Society. Provided by: The American Yawp. Located at: https://www.americanyawp.com/text/26-the-affluent-society/#V_Gender_and_Culture_in_the_Affluent_Society. License: CC BY-SA: Attribution-ShareAlike
- The Common Sense Book of Baby and Childcare. Provided by: Wikipedia. Located at: https://en.wikipedia.org/wiki/The_Common_Sense_Book_of_Baby_and_Child_Care. License: CC BY-SA: Attribution-ShareAlike