Figure 3. In this drawing by French artist Jacques le Moyne de Morgues, Timucua flee the Spanish settlers, who arrive by ship. Le Moyne lived at Fort Caroline, the French outpost, before the Spanish destroyed the colony in 1562.

Spain gained a foothold in present-day Florida, viewing that area and the lands to the north as a logical extension of their Caribbean empire. In 1513, Juan Ponce de León had claimed the area around today’s St. Augustine for the Spanish crown, naming the land Pascua Florida (Feast of Flowers, or Easter) for the nearest religious holiday. Ponce de León was unable to establish a permanent settlement there, but by 1565, Spain was in need of an outpost to confront the French and English privateers using Florida as a base from which to attack treasure-laden Spanish ships heading from Cuba to Spain. The threat to Spanish interests took a new turn in 1562 when a group of French Protestants (Huguenots) established a small settlement they called Fort Caroline, north of St. Augustine.

With the authorization of King Philip II, Spanish nobleman Pedro Menéndez led an attack on Fort Caroline, killing most of the colonists and destroying the fort. Eliminating Fort Caroline served dual purposes for the Spanish—it helped reduce the danger from French privateers and eradicated the French threat to Spain’s claim to the area. The contest over Florida illustrates how European rivalries spilled over into the Americas, especially religious conflict between Catholics and Protestants.

Figure 4. The Spanish fort of Castillo de San Marcos helped Spanish colonists in St. Augustine fend off marauding privateers from rival European countries.

In 1565, the victorious Menéndez founded St. Augustine, now the oldest European settlement in the Americas. In the process, the Spanish displaced the local Timucua Indians from their ancient town of Seloy, which had stood for thousands of years. The Timucua suffered greatly from diseases introduced by the Spanish, shrinking from a population of around 200,000 pre-contact to 50,000 in 1590. By 1700, only 1,000 Timucua remained. As in other areas of Spanish conquest, Catholic priests worked to bring about a spiritual conquest by forcing the surviving Timucua, demoralized and reeling from catastrophic losses of family and community, to convert to Catholicism.

Spanish Florida made an inviting target for Spain’s imperial rivals, especially the English, who wanted to gain access to the Caribbean. In 1586, Spanish settlers in St. Augustine discovered their vulnerability to attack when the English pirate Sir Francis Drake destroyed the town with a fleet of twenty ships and one hundred men. Over the next several decades, the Spanish built more wooden forts, all of which were burned by raiding European rivals. Between 1672 and 1695, the Spanish constructed a stone fort, Castillo de San Marcos, to better defend St. Augustine against challengers.

The Florida Panhandle

Santa Fe, New Mexico

Further west, the Spanish in Mexico, intent on expanding their empire, looked north to the land of the Pueblo Indians. Under orders from King Philip II, Juan de Oñate explored the American southwest for Spain in the late 1590s. The Spanish hoped that what we know today as New Mexico would yield gold and silver, but the land produced little of value to them. In 1610, Spanish settlers established themselves at Santa Fe—originally named La Villa Real de la Santa Fe de San Francisco de Asís, or “Royal City of the Holy Faith of St. Francis of Assisi”—where many Pueblo villages were located. Santa Fe became the capital of the Kingdom of New Mexico, an outpost of the larger Spanish Viceroyalty of New Spain, which had its headquarters in Mexico City.

As they had in other Spanish colonies, Franciscan missionaries labored to bring about a spiritual conquest by converting the Pueblo to Catholicism. At first, the Pueblo adopted the parts of Catholicism that dovetailed with their own long-standing view of the world. However, Spanish priests insisted that natives discard their old ways entirely and angered the Pueblo by focusing on the young, drawing them away from their parents. This deep insult, combined with an extended period of drought and increased attacks by local Apache and Navajo in the 1670s—troubles that the Pueblo came to believe were linked to the Spanish presence—moved the Pueblo to push the Spanish and their religion from the area. Pueblo leader Popé demanded a return to native ways so the hardships his people faced would end. To him and to thousands of others, it seemed obvious that “when Jesus came, the Corn Mothers went away.” The expulsion of the Spanish would bring a return to prosperity and a pure, native way of life.

Few Spaniards relocated to the southwest due to the distance from Mexico City and the dry and hostile environment. Thus, the Spanish never achieved a commanding presence in the region. By 1680, only about 3,000 colonists called Spanish New Mexico home. There, they traded with and exploited the local Puebloan peoples. The region’s Puebloan population had plummeted from as many as 60,000 in 1600 to about 17,000 in 1680.

Pueblo Revolt

The Spanish had been maintaining control partly by suppressing Native American beliefs. Friars aggressively enforced Catholic practice, burning native idols, masks, and other sacred objects and banishing traditional spiritual practices. In 1680 the Pueblo religious leader Popé, who had been arrested and whipped for “sorcery” five years earlier, led various Puebloan groups in rebellion. Several thousand Pueblo warriors razed the Spanish countryside and besieged Santa Fe. They killed 400, including 21 Franciscan priests, and allowed 2,000 other Spaniards and Christian Pueblos to flee. It was perhaps the greatest act of Indian resistance in North American history.

Figure 5. Built sometime between 1000 and 1450 AD, the Taos Pueblo located near modern-day Taos, New Mexico, functioned as a base for the leader Popé during the Pueblo Revolt.

In New Mexico, the Pueblos eradicated all traces of Spanish rule. They destroyed churches and threw themselves into rivers to wash away their Christian baptisms. “The God of the Christians is dead,” they proclaimed, before reassuming traditional spiritual practices. The Spanish were exiled for twelve years. They returned in 1692, weakened, to reconquer New Mexico. Some of the Spanish explained the Pueblo success in 1680 as the work of the Devil. Satan, they believed, had stirred up the Pueblo to take arms against God’s chosen people—the Spanish—but the Spanish, and their God, had prevailed in the end.

Spain shifted strategies after the military expeditions wove their way through the southern and western half of North America. Missions became the engine of colonization in North America. Missionaries, most of whom were members of the Franciscan religious order, provided Spain with an advance guard in North America. Catholicism had always justified Spanish conquest, and colonization always carried religious imperatives. By the early seventeenth century, Spanish friars established dozens of missions along the Rio Grande, in New Mexico, and in California.