The Decline of Federalism

The first party system in the United States shaped the political contest between the Federalists and the Democratic-Republicans. The Federalists, led by Washington, Hamilton, and Adams, dominated American politics in the 1790s. After the election of Thomas Jefferson—the Revolution of 1800—the Democratic-Republicans gained ascendance. The gradual decline of the Federalist Party is evident in its losses in the presidential contests that occurred between 1800 and 1820. After 1816, in which Democratic-Republican James Monroe defeated his Federalist rival Rufus King, the Federalists never ran another presidential candidate.

Before the 1820s, a code of deference had underwritten the republic’s political order. Deference was the practice of showing respect for individuals who had distinguished themselves through military accomplishments, educational attainment, business success, or family pedigree. Such individuals were members of what many Americans in the early republic agreed was a natural aristocracy. Deference shown to them dovetailed with republicanism and its emphasis on virtue, the ideal of placing the common good above narrow self-interest. Republican statesmen in the 1780s and 1790s expected and routinely received deferential treatment from others, and ordinary Americans deferred to their “social betters” as a matter of course.

Figure 2. “Father, I Can Not Tell a Lie: I Cut the Tree” (1867) by John McRae, after a painting by George Gorgas White, illustrates Mason Locke Weems’s tale of Washington’s honesty and integrity as revealed in the incident of the cherry tree. Although it was fiction, this story about Washington taught generations of children about the importance of virtue.

For the generation who lived through the American Revolution, for instance, George Washington epitomized republican virtue, entitling him to great deference from his countrymen. His judgment and decisions were considered beyond reproach. An Anglican minister named Mason Locke Weems wrote the classic tale of Washington’s unimpeachable virtue in his 1800 book, The Life of Washington. Generations of nineteenth-century American children read its fictional story of a youthful Washington chopping down one of his father’s cherry trees and, when confronted by his father, confessing: “I cannot tell a lie.” The story spoke to Washington’s unflinching honesty and integrity, encouraging readers to remember the deference owed to such towering national figures.

Washington and those who celebrated his role as president established a standard for elite, virtuous leadership that cast a long shadow over subsequent presidential administrations. The presidents who followed Washington shared the first president’s pedigree. With the exception of John Adams, who was from Massachusetts, all the early presidents—Thomas Jefferson, James Madison, and James Monroe—were members of Virginia’s elite slaveholder aristocracy.

Democratic Reforms

In the early 1820s, deference to pedigree began to wane in American society. A new type of deference—to the will of the majority and not to a ruling class—took hold. The spirit of democratic reform became most evident in the widespread belief that all White men, regardless of whether they owned property, had the right to participate in elections.

Before the 1820s, many state constitutions had imposed property qualifications for voting as a means to keep democratic tendencies in check. However, as Federalist ideals fell out of favor, ordinary men from the middle and lower classes increasingly questioned the idea that property ownership was an indication of virtue. They argued for universal manhood suffrage, or voting rights for all White male adults.

New states adopted constitutions that did not contain property qualifications for voting, a move designed to stimulate migration across their borders. Vermont and Kentucky, admitted to the Union in 1791 and 1792 respectively, granted the right to vote to all White men regardless of whether they owned property or paid taxes. Ohio’s state constitution placed a minor taxpaying requirement on voters but otherwise allowed for expansive White male suffrage. Alabama, admitted to the Union in 1819, eliminated property qualifications for voting in its state constitution. Two other new states, Indiana (1816) and Illinois (1818), also extended the right to vote to White men regardless of property. Initially, the new state of Mississippi (1817) restricted voting to White male property holders, but in 1832 it eliminated this provision.

In Connecticut, Federalist power largely collapsed in 1818 when the state held a constitutional convention. The new constitution granted the right to vote to all White men who paid taxes or served in the militia. Similarly, New York amended its state constitution in 1821–1822 and removed the property qualifications for voting.

Expanded voting rights did not extend to women, Indigenous peoples, or free Black people in the North. Indeed, race replaced property qualifications as the criterion for voting rights. Early American democracy had a decidedly racist orientation; a White majority limited the rights of Black minorities. New Jersey explicitly restricted the right to vote to White men only. Connecticut passed a law in 1814 taking the right to vote away from free Black men and restricting suffrage to White men only. By the 1820s, 80 percent of the White male population could vote in New York State elections. No other state had expanded suffrage so dramatically. At the same time, however, New York effectively disenfranchised free Black men in 1822 (Black men had had the right to vote under the 1777 constitution) by requiring that “men of color” must possess property over the value of $250.